• Same-Sex Blessings Authorised for Trial Use

    Through the wonders of the internet, I was watching last night as the US based Episcopal Church General Convention voted to allow a formal liturgy for Same-Sex Blessings to be authorised for trial use in such dioceses and congregations which chose to allow them.

    It was an undramatic moment, it has to be said – they managed to get themselves into a mire of procedural motions before the vote which was clearly testing everyone’s patience.

    No-one who has followed the goings on of the US church will be at all surprised by this development though I suppose it might well be a moment when some of the shrill grumpy voices pipe up.

    Here in Scotland, interestingly, we don’t seem to be going down the line of producing a special liturgy for same-sex couples to be blessed with. The gay community in Scotland owes a great debt to my ecclesiastical neighbour the Rev David McCarthy for suggesting some years ago in a Synod debate that if one simply chooses option A at each stage of the Scottish Episcopal Marriage Liturgy you get a service which curiously does not mention gender much at all. A little massaging of words like wife, husband and marriage and you have a liturgy ideally suited for blessing same-sex couples.

    Certainly, I’ve known a couple of couples recently who are indebted to Fr David for having made this suggestion. It is ingenious and has meant that there is no great pressure building up in our church to produce a formal liturgy of blessing separate to the marriage liturgy. I’m not sure that they actually toast “The McCarthy Liturgy” at their wedding breakfasts, but perhaps they should do.

    I think that it is all to the good that we are not going down the line right now of producing a separate liturgy, particularly in the light of current conversations about equal marriage which are taking place in the political sphere and with which many people from the churches are engaged.

    I have to confess to thinking that the actual liturgy that the US based church has authorized is a little unexciting. Maybe though, that is the point. If you devise a dazzling liturgy for blessing gay couples, everyone else will want one too.

    You can find the blessing service online. (Go to page 67 to find the liturgy). Strictly speaking, that is the version that went to General Convention – it has been modified a little since then. I can’t find a clean version of the newly authorized liturgy, but no doubt one will appear soon. If you know of a link to such a file, do please post it below.

    So, what do you think?

3 responses to “25 More Questions for people who want to make their churches grow”

  1. Janet Avatar
    Janet

    ‘In the next month are you more likely to spend time on ecumenical activities or church growth activities?’ Do you have to chose between these two activities? Are they mutually exclusive?

    1. Kelvin Avatar

      Yes, that’s exactly the kind of choice many people do face frequently.

      The point really is that we all have choices to make and limited time. Churches which grow often have people in them who give up other worthy and worthwhile things to help make them grow.

  2. Dharma N. Cuthbert Avatar
    Dharma N. Cuthbert

    Obviously I have read the 25 more things etc. Although I am a member of the local church,. The volunteer coordinator is not known to me. I have been attending the church for 14 months. Children are welcome to attend the church, as long as they don’t annoy the harpies. Recently a family who were involved in the music played in the church. Apparently there child was a bit of a handful, and one of the congregation said something about this,to the parents. Now they worship in a Church of Scotland, and will not be back.
    This leads to some people also leaving. I now pay for a bus to Inverness and go to the Cathedral’s services. If this continues the church will not survive. In one sense that may not be bad, this church is one of two joined together. As far as I know the entire congregation have cars, so travelling to the sister church would not be a problem. The comments are perhaps not immediately apparent, in the way you have written the list.

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