• 1066 And All What?

    Death of Saint Harold

    This is an exciting moment for liturgists everywhere. It would appear that the Church of England has published a new prayer, this time commemorating the Battle of Hastings.

    Following some discussion last night on social media, I’m pleased to be able to provide this study guide to the prayer for those thinking of using it, in the form of 12 questions. (The questions may be useful for discussion groups).

    But first, the prayer itself.

    God of justice and mercy,
    whose Son came among us as the Prince of Peace:
    look with grace on all who look back on the Battle of Hastings
    as a defining moment in our history.
    Guide our island nation, poised between Europe and Scandinavia,
    and from the remembrance of defeat bring solidarity
    with oppressed, subjugated and humiliated peoples today.
    By your Spirit lead us to make the past our friend,
    and to find our future in you,
    that we may become a people of memory and hope;
    through our crucified and risen Lord, Jesus Christ. Amen.

    1 – The prayer begins conventionally as an address to the God of justice and mercy. Looking back at the Battle of Hastings, which side represented the forces of justice? Which side was God on?

    2 – In telling God to look with grace on all who look back on the Battle of Hastings does the Church of England suggest that those who do not look back on the Battle of Hastings will not experience that favour?

    3 – What will be the measurable consequences of the favour of God being bestowed upon Battle of Hastings gazers?

    4 – What nation is being invoked in the term “island nation”? (Groups may wish to make reference to #indyref, #brexit and #conquest in answering this question).

    5 – Using a map and the description “poised between Europe and Scandinavia”, can you pinpoint

    a) Europe?
    b) Scandinavia?
    c) This Island Nation?

    6 – Given the phrase the “remembrance of defeat”, in whose voice is this prayer offered?

    7 – Similarly, who is the “we” in the phrase “that we may become a people of memory and hope”?

    8 – In what ways are the Saxon people of England today not a people of memory and hope? Give examples to demonstrate your understanding of this question.

    9 – How would you lead a youth group towards understanding the passion of our Lord Jesus Christ through the death of King Harold? (Consider drama, storytelling and needlecraft based approaches)

    10 – How can the oppressed, subjugated and humiliated members of the Church of England, acting in solidarity with all people of struggle, reach out to build a better world?

    11 – Would the addition of Saint Harold the Good to the Calendar of the Church of England be a step forward for justice?

    12 – In what circumstances will you use this prayer?

2 responses to “Sermon on 10 August 2003”

  1.  Avatar
    Anonymous

    Re: Sermon on 10 August 2003
    Hi Kelvin – like the blog. Are you going to be posting all your sermons to the blog or just selected o­nes? Lots of people post them in advance – there are a couple of sites that i read every week before writing my sermon, but I have not heard of anyone else posting them for comments after they have been preached. I'm surprised that members of your congregation have not taken the chance to comment o­n this o­ne of yours – it is worthy of comment! Did anyone object to it?

    SIMON

  2.  Avatar
    Anonymous

    Re: Sermon on 10 August 2003
    Simon – thanks for the comment – the first o­ne o­ne to be made. You should try this blogging yourself, you would like it. You always used to keep a journal, I seem to remember. I think that I will probably be posting most sermons. There are just a few occasions in the year when I do something else rather than preach in a straightforward way (eg singing and then commenting o­n the song).  It will be interesting to see whether people do take advantage of the chance to comment. No-one objected to it o­n Sunday, and quite a few made encouraging comments. It feels good to be in a church where I can preach that kind of sermon. I could not do so everywhere, as you yourself know well!

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