• Should there be missile strikes on Syria?

    It has taken me a little while to work out whether or not missile strikes against Syria are justified by the UK at the moment.

    It seems to me that there are quite a lot of people who don’t seem to need to take their time and know instinctively that military action either should or should not take place. Certainly those who are against missile strikes seem to be dusting down their “not in my name” T-shirts and getting ready to oppose military action.

    If you are a pacifist then the answer is clear. If you are a pacifist then you are going to be opposed to military action come what may.

    As it happens, I am not a pacifist. I think that there are situations when military action is justified but I think you’ve got to cross quite a high moral bar before you can justify the use of force.

    There’s three tests for me – classic just war theory, intervention for humanitarian purposes and enforcing international law.

    Let’s take them one by one.

    Just War Theory

    There’s plenty to read about Just War Theory. Some people don’t buy it at all but I think the tests are useful.

    The idea is that certain conditions must be met before a war might be considered legitimate. Such tests are laid out, for example, in the catechism of the Roman Catholic Church.

    They are:

    1. the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
    2. all other means of putting an end to it must have been shown to be impractical or ineffective;
    3. there must be serious prospects of success;
    4. the use of arms must not produce evils and disorders graver than the evil to be eliminated (the power of modern means of destruction weighs very heavily in evaluating this condition).

    In this case, I think that the first test is partly but not wholly met.

    The use of chemical weapons is lasting and grave. However, the public doesn’t have certainty about how they were deployed. If governments have such  proof they have not made it public yet. There may be circumstances in which it is wise for governments to keep secret how they know things but it is the case that in modern times, simply saying “we know best and we are not telling you how we know” is a difficult place for governments to find themselves with their people.

    The second test is difficult for me to assess. Are there any alternatives to military action. If military action is just about the use of chemical weapons and not about taking sides in the war then I don’t know whether there are any alternatives. There certainly don’t seem to be many.

    The third test is more of a struggle I think. Is there really a serious chance of success? This doesn’t mean a chance that, for example, Western missiles might hit particular targets. The test is whether by hitting such targets, the use of chemical weapons would cease. Given that there were similar strikes by the US some time ago and we now appear to have further use of chemical weapons, I think we have to say that there are serious doubts about whether there is  realistic prospect of success.

    The fourth test is perhaps the most grave. It seems to me that the use of force might well produce evils and disorders graver than the evil to be eliminated. We don’t know and we cannot know whether this test can be met in this case.

    So, I’d say that Just War Theory offers little support for military intervention at the moment.

    Intervention for Humanitarian Purposes

    The UK has intervened in some countries in recent years for humanitarian purposes. In some cases it has gone well and in others perhaps less well. The Bosnian and Sierra Leone campaigns were said by many to be classic uses of force for good.

    The prospect of missile strikes in Syria does not seem to me to be entirely about intervention for humanitarian purposes. Certainly it would be good to stop chemical weapons being used but far from certain that this can be achieved. I see no plans to be involved in building the peace after the bombing. I see no plans to intervene for anyone’s good.

    Humanitarian concerns do not seem to be met by this proposed military intervention.

    Enforcing International Law

    The use of chemical weapons is illegal. Whoever used them committed a crime and should be brought to justice in the International Criminal Court in The Hague. Military intervention that was designed to bring perpetrators to justice could, in my view, be justified.

    However, I don’t think that what is currently apparently being considered comes anywhere near this.

    My conclusion

    So, my conclusion after looking at this proposed action through these moral lenses is that military action cannot be justified at this time.

    That is not to say that I think this is easy. I may be wrong. I think that it behoves everyone to support military personnel involved in any action that is taken. And I have much sympathy with the politicians who have decisions to make.

    I once wanted to be one of them.

    They have a hard job to do with partial information and some information that cannot be shared.

    So far as I can see this military action cannot be justified. However, I’m very aware that this is a view based on my limited knowledge of events.

    My thoughts are with all who have decisions to make which affect the lives of others.

8 responses to “Finding a place to be”

  1. Gordon Avatar
    Gordon

    I do think it’s important to remember that the sectarian persecutions of the past happened within a context that regarded itself as Christian – whether Episcopalian north of the border, or Reformed south of the border, the majority culture just saw itself as the ‘correct’ church.

    Our context is of overwhelming apathy towards religion at the best, and at worst, assuming that anyone religious is a fundamentalist with a scantily concealed desire to kill infidels.

    But I agree that we would be wise to trust in the Holy Spirit.

  2. Alastair O Avatar
    Alastair O

    Kelvin
    I always value reading your thoughts. May I suggest you give consideration when you use the word ‘church’? While the Church of Scotlad is closing many buildings, (s)he is not closing churches!

    1. Kelvin Avatar

      I’m aware of a C of S congregation which merged with a congregation that was a union of (I think) 7 congregations a number of years ago. This union of 8 has now announced its building will close and it will unite with another one making a union of 9. There is a plan to merge this with another congregation and there are discussions ongoing about which building should be kept.

      You can say that all those churches are still open if you like but I’m not sure that people local to this actually do see it that way.

      1. Ferdinand von Prondzynski Avatar
        Ferdinand von Prondzynski

        Indeed. See my separate comment.

      2. Alastair O Avatar
        Alastair O

        Greyfriars Kirk in Edinburgh is a united congregation which over the years has worshipped in 17 places. Worth a visit to see the 17 leg communion table crafted by its social enterprise arm Grassmarket Community Project.

  3. Rory Gillis Avatar
    Rory Gillis

    Hi from Nova Scotia. You mention the Canadian Church in passing. Church demographers told us recently that the last Canadian Anglican will disappear by 2040 and the update is, maybe sooner as a result of the pandemic. My take is that parties, whether ‘liberal’ ( mine) or conservative ( some one else’s) are more consequence than cause. Our current decline is tied in with the decline of religion in Canada in general. Ethnicity is also an issue. Anglicans here are as ethnic as any one else. Our ethnic cohort stopped having large families over two generations ago. Urbanization, rural decline and with it regional outmigration in historically Anglican strong areas like Atlantic Canada are part of the picture.

    I think one can distinguish between the decline of the grand old institution
    ( Anglican Church of Canada, previously The Church of England in Canada) and the future of a communities of faith with an Anglican heritage. Pace demographics, there are just too many stories of parishes and other entities being fully alive, full of The Spirit, doing creative things, holding a place in the community.

    Kevin, as your article notes, anecdotes and stories matter. They not only provide hopeful pause for reflection: they also testify to the creative perseverance of a Spirit filled people.

    1. Rory Gillis Avatar
      Rory Gillis

      Fr. Kelvin, last para, my apololgy for the typo in your name.It was either auto correct or a inattentive scribal error on my part. I know several ‘Kevins’ indeed too many perhaps. lol. please fix if possible. R.G.

  4. Elaine Avatar
    Elaine

    I think people are done with man made religion but spirituality well that’s a different thing. I feel that you are correct people are drawn to love, inclusivity and holy spaces I think our church is such a space and I know it is growing. I remember Mission 21, it appalled me. Statistics and money. Surely we are beyond that. I have faith, what will be will be. But it might be different to what we think we should have or it should be. Exciting times.

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