What is in Kelvin's Head?

10 Correct Opinions About Christmas Carols

27/12/2018
Public service announcement.

The following opinions are all correct.
1. The first carol on Christmas Day should always be Christians Awake Salute the Happy Morn. It should be sung lustily and with the last line repeated.
2. While Shepherds Watched Their Flocks By Night may be sung to almost any tune. It must not, however, be sung to the tune Winchester Old
  - Acceptable tunes shall include:
    
    Liverpool
    
    Glasgow
    
    Lyngham
    
    Old Foster
    
    Sweet Chiming Christmas Bells
    
    Cranbrook – This may only be used once in every decade in any one place. There’s a limit to how entertaining it is.
3. The best carol of all is It Came Upon the Midnight Clear and it must be sung to the tune Noel by Arthur Sullivan. There are many things in which the US based Episcopal Church is correct but it is incorrect in its choice of tune for this carol. It may also be sung at Michaelmas. The incorrect words “It Came upon a midnight clear” are anathema. They have as much place in the Christian faith as Sundays before Advent or Sundays before Lent – ie none whatsoever.
4. Jingle Bells is not a carol.
5. The carol Of the Father’s Love Begotten may be sung at any time from Advent Sunday until the Feast of Candlemas. It must only be sung to the words agreed by Mr Frikki Walker and myself. The verse about seer and sybyl must always be included as it is both profound and reminds us all of Sybil Fawlty. I have every intention of broadcasting this carol unto the nation at the earliest opportunity so that everyone else may copy the St Mary’s version of the words.
6. 10 points may be claimed for anyone spotting a heresy in any carol. A bonus of 50 points is awarded to anyone who can come up with a heresy-free version that people will enjoy singing.
  - Your starter for 10 is “Veiled in flesh the Godhead see” which sounds like Docetism to me.
7. Anyone claiming that carols should be sung “in the original version” shall be required to sing Hark How All The Welkin Rings at the next carol service they are at and will then be required to explain to everyone at the door what a welkin is.
8. In the Bleak Midwinter may be sung, even though Jesus probably was not born amidst snow. However, it may only be sung by a good choir singing the Harold Darke version.
9. O Come All Ye Faithful is a Jacobite rallying call and is most proper for Scottish Episcopalians to sing.
10. Christmas cake should be eaten with cheese and not marzipan and icing.
Thank you for your attention.
Christmas carols

11 responses to “We should be wary of declaring martyrs”

Eamonn

08/04/2015

Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

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Michael Russell

08/04/2015

Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

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1. Kelvin
  
  08/04/2015
  
  Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?
  
  It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.
  
  Reply
  1. Bro David
    
    08/04/2015
    
    Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.
    
    The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.
    
    I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.
    
    Reply
Jo

08/04/2015

The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

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1. Kelvin
  
  09/04/2015
  
  Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”
  
  There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.
  
  It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.
  
  Reply
  1. Jo
    
    09/04/2015
    
    Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.
    
    Reply
Father David

10/04/2015

Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

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1. Kelvin
  
  10/04/2015
  
  The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”
  
  I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.
  
  Reply
Father David

10/04/2015

It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

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Harry Campbell

19/04/2015

“We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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