What is in Kelvin's Head?

75 questions for people who want to help churches to grow

22/09/2017
Helping churches to grow is hard work but there are some things that need to be addressed to help congregations to grow which seem to be fairly consistent across churches which are otherwise very different in style. Some time ago I published two lots of 25 questions for people who want to help churches to grow.

I thought it was time for 25 more. The new ones are the first 25 below and then come the ones that I’ve published before.
1. If someone were to hear about the congregation from a non-congregational member, what is the most likely thing they would be told?
2. What is the smallest number of words you could use to accurately explain the ethos of the congregation?
3. What are those words?
4. What strategies do you have to get good quality photographs of life of the congregation to use online?
5. Which of the arts does the congregation use in its worship and regular life?
6. How do the church education programmes relate to contemporary culture?
7. Do things start on time?
8. What steps have you implemented to ensure you don’t have the same meetings over and over again?
9. Do you have a set length of time for meetings and does someone stop them after they have gone on enough?
10. How do you stop people making decisions in the car park before or after the meetings?
11. Who chooses the hymns?
12. Why do they choose the hymns they do?
13. When was the last time the congregation learned a new hymn it sang more than once?
14. How many different styles of singing the psalms do you use and is that enough?
15. How many opportunities are there for weekly non-eucharistic worship?
16. Which would attract more people, a course in meditation or a course on prayer?
17. Is anyone working for the local congregation underpaid?
18. Does your bishop/presbytery/judicatory body or person help enable growth or are they a distraction from it?
19. Is there are three year budget?
20. Is the congregation moving into or out of debt?
21. What percentage of people in the congregation would have a basic understanding about the congregation’s finances?
22. Does anyone ever break copyright law whilst acting for the congregation?
23. How do you share good news about the denomination that you belong to?
24. When did you last issue a call to prayer for the congregation and what was it for?
25. If someone wants to make a confession is it clear who they should approach and how they should get in touch?
26. If you didn’t have to go to your church on Sunday would you still go?
27. Are the clergy happy?
28. Are the musicians happy?
29. Does the congregation have a stronger ethos than that of its denomination?
30. What one thing could you change this week to make the worship better?
31. Why didn’t you make that change last week?
32. What steps are you taking to make the phrase “All are Welcome” come true?
33. Do you do church business on a Sunday after church or is there a better time for that?
34. In the next month are you more likely to spend time on ecumenical activities or church growth activities?
35. Do people who leave become ex-members who have disappeared or do they still contribute to the life and ministry of the place?
36. What is the noticeboard like?
37. What is the first thing you see when you come through the door?
38. Did you implement the recommendations of the last “mystery worshipper” you asked to give you a candid assessment?
39. Which church events in the next six months will be newsworthy locally?
40. Which church events in the next six months will be reported in the local media?
41. Do you have enough staff and who decides this?
42. What would your clergy really like to do that they can’t because of the laity?
43. What would your laity really like to do that they can’t because of the clergy?
44. Which would attract young families more – a bible-based week long summer activity for children or letting it be known that gay people are welcome in your church?
45. Can you email those members of your congregation who want to receive regular updates?
46. Do you email those members of your congregation who want to receive regular updates?
47. Has someone done the work required to make sure emails sent to large numbers of people don’t end up in spam boxes?
48. Who in the congregation has gifts that could be better used doing a different job in the congregation than what they are currently doing?
49. Who is your volunteer co-ordinator and is it obvious how to contact them?
50. Can you volunteer without being a member of the church?
51. Do you have a decent church website?
52. Is it up to date?
53. Is it responsive – ie does it work on mobile phones?
54. Does your own online profile feature your ideas and hopes and dreams other than a desire for people to turn up to church?
55. Do you know what you are doing with twitter and facebook?
56. Who could you learn more about social media from?
57. Do you have a compelling reason why people should come to your church other than where it is or what denomination it belongs to?
58. Can everyone in the church tell you in one sentence what that compelling reason is?
59. What is your beginners’ course like?
60. What comes after the beginners’ course?
61. Do people like the preaching?
62. Do people enjoy the music?
63. Have you dealt with conflicts from the past?
64. Are the people friendly?
65. Do you have any new groups starting soon?
66. Do you talk about making the world a better place?
67. How will people experience joy if they come to your congregation?
68. If someone from your past turned up unexpectedly at worship how would it make you feel?
69. How do you identify newcomers and what do you offer them?
70. What problems will arise if you do grow and how will you deal with them?
71. Do claims that you welcome everyone stop you working at welcoming those who traditionally find it hard to find a home in church?
72. Do you use language that is inclusive of everyone?
73. How do you know?
74. Is there any identifiable group of people that you can’t explicitly say are welcome because of how an individual or group in the congregation will react?
75. Do you want to grow or not?
growth, mission, questions

11 responses to “We should be wary of declaring martyrs”

Eamonn

08/04/2015

Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

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Michael Russell

08/04/2015

Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

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1. Kelvin
  
  08/04/2015
  
  Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?
  
  It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.
  
  Reply
  1. Bro David
    
    08/04/2015
    
    Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.
    
    The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.
    
    I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.
    
    Reply
Jo

08/04/2015

The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

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1. Kelvin
  
  09/04/2015
  
  Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”
  
  There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.
  
  It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.
  
  Reply
  1. Jo
    
    09/04/2015
    
    Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.
    
    Reply
Father David

10/04/2015

Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

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1. Kelvin
  
  10/04/2015
  
  The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”
  
  I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.
  
  Reply
Father David

10/04/2015

It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

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Harry Campbell

19/04/2015

“We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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