• Easter Sermon 2016


    I never know whether he will rise.

    Plenty of people who know better than me tell me not to be so stupid.

    Of course he will rise they say – it is Easter.

    But there’s a part of me which is never entirely convinced.

    Before we get to Easter Day you see, I’m just not that sure.

    Indeed, I’m not even sure that I want him to.

    After the kind of holy week we keep here, you could be forgiven for hoping for a quiet weekend. And it is remarkable the number of people I know who, even knowing what I do for a living ask, “So, what are you doing for Easter?”

    We live the whole drama here. From processing with our protest palms last Sunday to the betrayal of Christ in the garden on Thursday; from the cries to hosanna to the cries of crucify; from the lush intimacy of the last supper to seeing him stripped naked and led to a cross.

    I end up exhausted.

    By late on Good Friday, that day when the light of the world goes out, I find that somewhere in the back of my mind I’m wondering whether or not it wouldn’t be better this time if he would just stay dead.

    Such is the reality of Holy Week to me.

    And we didn’t need to look far to find the cross this Holy Week either. In the news from Brussels we saw innocent people attacked and targeted. We saw people killed. We saw an attack on the hopes and dreams of all who wish for an integrated peaceful world.

    People’s hopes were crucified.

    People’s dreams were being tortured by wicked men.

    It is easy to believe that Christ will never rise from the dead.

    And on the streets of this city, two horrific murders.

    All too easy to believe that there will be no resurrection.

    Yet disappointment, bitterness, sadness and betrayal are the very ground in which the seed of faith flourishes.

    Earlier this year, I had to attend the funeral of someone I knew who had died very suddenly and unexpectedly.

    I found myself going to a funeral in Clydebank Crem as a mourner rather than someone taking the funeral.

    Now, I’ve been there so many times.. I’ve stood at the front of that building leading services plenty of times. But I never realised that above my head when I stand there, there is a window.

    Well, there’s what used to be a window. It is a stained glass window and it is one of those that needs to be illuminated by an electric light, like those on the north side of our cathedral.

    This one is left unilluminated.

    Crems these days tend to be rather ambiguous religious places. Spiritual but not religious is, after all, becoming the dominant religion if people are asked to tick boxes.

    I sat at this funeral, which was for someone who didn’t seem to have had an explicit faith of their own and as I sat there I saw this window that had always been hidden from me when I’d been stood at the front.

    It was all dark glass. Dark shapes that didn’t seem to make sense.

    And then as the service went on my mind started to see the way the glass was shaped and seeing the outlines of the pains I could suddenly see that it was a representation of a resurrected Christ, wearing a crown of glory and by his feet the word – “I am the resurrection and the life”. Though the glass was still dark it was as though a light had come on. “I am the resurrection and the life”.

    Even when we don’t at first see it; even when we’d prefer him to stay dead and quiet and buried, the risen Christ is already dancing down the road ahead of us.

    In the first light of dawn I came to this church and the bishop kindled a fire from which we lit the paschal candle.

    And a fire was kindled in my heart that burned away the cynicism that made me wonder whether I’d prefer him to remain in the tomb.

    For fires need to be kindled.

    Candles of hope need to be lit right now.

    The light needs to be shared.

    As the light was passed around here in the first light of Easter Day, I remembered that the light of Christ will conquer any darkness.

    The faith that we proclaim here is simple

    We believe death is ultimately beaten.

    That means that tyranny will not win.

    That means that terrorism will not win.

    That means that prejudice will not win either.

    For love wins in the end.

    We Christians have a candle of hope to share this Easter day will people of goodwill all over the world, those of faith and those who have none. Every one of us is called by current events to make the light shine. Every one of us is called to bring hope and justice and joy and peace to the world.

    In this city, I think we have a message to proclaim at this time.

    A Muslim man in this city was killed this week soon after wishing Christians (that’s us) a happy Easter.

    Let the news go out that the wickedness of such a murder will not define us as Glaswegians. Such wickedness has no place in our city.

    Death will not have the last word. Let the love of God warm every heart in this city, Muslim and Christian Glaswegians alike. And let that love show forth in new ways, that this city may flourish.

    Warmed by the Easter fire, I know that Christ is risen.

    Risen and working through attempts to tackle poverty.

    Risen and working as prejudice against gay people gets less and less respectable each year.

    Risen and working through the urgency of new interfaith initiatives.

    Risen and working in lives set alight in this and other places with the love of God.

    Risen and working because there’s no other way to live than believing that love wins in the end.

    For if Christ were not risen, we would not be gathered here, in the name of the Father and of the Son and of the Holy Spirit.

    Amen.

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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