• Sermon at the Salvation Army in Clydebank

    Here’s what I said yesterday at the centenary celebrations for Clydebank Singing Company at Clydebank Citadel of the Salvation Army.

    May the words of my mouth and the meditation of my heart be acceptable in thy sight O Lord our strength and our redeemer.

    Major, I wonder whether you’d mind me starting with a confession.

    I know it is not the Salvation Army way but in the tradition that I come from, we have confession before we have anything. I tend to work a busy Sunday – I’ve already done one service this morning before I came here and I’ve got another regular one at 6.30 pm and sometimes I’ve got a couple more on a Sunday too. And all of our services begin with confession.

    (To be honest, sometimes on a Sunday I just don’t get the time to go out and have a good sin between one confession and another – but that’s another story).

    But the thing I have to confess this morning is that when I came through the doors of this place last night – I kept hearing people talk of holy things. Worship long past. Friendships made. Decisions to love God made here in this place and promises made here on this platform.

    I have to confess that that wasn’t the first memory that I had. When I came through the door all I could remember was being chucked out of Sunday School here one week for being disruptive.

    As it happens I can’t remember exactly who it was who turfed me out but it is a fair bet that it is someone whom I was sitting on the platform with last night. Sometimes God gives us the holy gift of forgetting things.

    Major – I’ll try to make amends today.

    A funny thing happened to me this week.

    I got a year older. And I did it by having an unglamorous birthday.

    Last Thursday was my birthday. No more for me the joys of being 48. From now on it is the waiting game that is being 49. What use is 49?

    Fifty may be fabulous but there’s nothing glamorous about being 49.

    But here we are celebrating a birthday that isn’t just glamourous it is exiting too – the 100th anniversary of the Singing Company here in Clydebank.

    It is a huge honour to be asked to say a few words this morning. In coming back here, I’m coming back to a place that I’ve not been in for about 35 years. (And I’m sure that the last time I was here it was 3 times bigger than it is today – I don’t know how you managed to shrink it). Other people will be here on this reunion weekend with their own memories and their own reminiscences of what it was like to be here a long time ago.

    But my roots here go back a little further. My own grandparents were the corps officers here in the 1930s and so in coming to speak here today I’m returning to their platform. And that feels strange – not strange in an unpleasant way but strange all the same. I know all kinds of circles have been turning as people have turned up this weekend.

    I couldn’t have predicted that I’d become a preacher when I sat here week by week and meeting by meeting. And certainly my Sunday School teacher (whoever it was) wouldn’t have predicted it for me either.

    Perhaps that experience of being excluded was the start of the ministry that I have today for one of the themes of my life is to provoke people into thinking about who is being excluded and who is being left out. My default position is that no-one is ever excluded from the love of God. And if I learned that here one way or another then I’ve a lot to be grateful for in coming back.

    But I can’t help my mind travelling back through time.

    The Singing Company here has been a thread running back through the life of the corps here for 100 years. As such it has had a huge influence on a huge number of people.

    As I think back through my own family history here I find myself thinking of the people who saw this town change. I think of my grandparents coming here as corps officers in confident times. And hearing the singing of a fairly newly formed singing company when they did.

    I think of my mother being held as a baby in a shelter up the top of the town by parents as the bombs fell.

    As they waited for the bombing to stop, they didn’t know whether her brothers, my uncles (also singing company members) would make it home from band practise.

    I only heard that story this year – I’d never heard it before.

    But the truth is, God doesn’t give us the gift of nostalgia – it isn’t one of the fruits of the Spirit. God gives us experience to prompt us to share in God’s loving works here on earth. That the kingdom may be brought one step closer every day that comes.

    The story of my uncles picking their way up the hill really came home to me in recent weeks when I realised that the bombs are still falling on people. And that young people are not just trying to find their way to safety up Kilbowie Hill – they are walking across Europe.

    And they need the same things my uncles needed. They need safety and security and someone to welcome them.

    I think our task is to join with others in welcoming them in God’s name.

    Inevitably this weekend, we think of both joys and sorrows. Of highs and lows.

    As I stand here I think of all the things that happen to all of us that I know have been in the conversation of all who have come to this reunion weekend. Loves and partings. Births, and deaths and marriages and all the things in-between.

    And there is one constant thing that we find people do through it all.

    They sing.

    This Singing Company has sung through changing times and through changing days.

    Yet I’ve no doubt that there’s something at the core of what it does that has not changed at all.

    For through all our sorrows and through all our joys we sing of a God who loves us.

    I don’t know whether you are someone who comes here week by week or someone who has just turned up out of the blue for this reunion. I don’t know whether you can still remember the things that you sang years ago or whether your mind goes blank when you think about what you sang here. I don’t know who you are or why you’ve come here today.

    But I do know that God loves you. And I know that simple truth was the very cause of setting up the Singing Company and the reason that people have given their time and their energy, their talent and their skills – simply because they’ve caught something of the idea that God’s love is real and God can be known and that the joy of the Lord is worth singing about.

    And that’s all I’ve really got to tell you this morning. God loves you to bits.

    It is the same message that my grandparents preached here. It is the same message that the singing company has sung about for a hundred years. And it is the same message that we take into the future. The love of God gives me hope that tomorrow will be better than today.

    I’ve no real idea whether the Singing Company will be around in another 100 years. I hope it is but I can’t know what the future holds.

    But I do know that in a 100 years it will still be the case that God loves human beings and wants everyone to be drawn into that love.

    When we come to a reunion it is inevitable that we look at the way we’ve changed. But the truth is, when we sing together we find ourselves singing about things that haven’t changed at all. God still cares for us and God still loves us.

    Last night the massed Singing Company sang through a concert where the love of God was the ever present theme.

    We have only one life to live. And God has only one message to give.

    Which is that all you need is love.

    Love, love. All you need is God’s love.

    Amen

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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