• Don’t worry – it just religion. It won’t bother you.

    Preached on 20 September 2015

     

    In the name of the Father and of the Son and of the Holy Spirit.

    “Don’t worry,” she said. “Don’t worry, its just a religious thing. It won’t bother you.”

    I’d just arrived in the village. And she said, ““Don’t worry, its just a religious thing. It won’t bother you.””

    You see, I’d hired a car so that I could go a bit off the beaten track.

    I must confess that I hadn’t realised quite how beaten the beaten track might be before I hired the car and had I done so I might have thought twice.

    It is unusual for me to hire a car on holiday. Not something that I’d ever done before. I’d been seduced by the theory that in Malta they drive on the same side of the road as we do and that I’d know what I was doing on the road.

    Several people told me when I was actually there and struggling to make sense of the roads that the Maltese don’t actually drive on the right or the left – they drive, quite sensibly, in the shade.

    But anyway, I put the car into one of its forward gears (I never could work out one from another) and drove off that beaten track and up the road into the village.

    And I was surprised to find that when I got there, something was clearly going on.

    There were embroidered banners all along the street. And flags flying from all the buildings.

    When I got to the B and B that I’d booked online I asked what was going on.

    “Don’t worry,” the proprietor said. “Don’t worry, its just a religious thing. It won’t bother you.”

    Anyway. I settled into my room. And at about 6 pm I heard the bells of the village begin to ring.

    I was tired. I was hot. I just fancied sitting relaxing by the pool.

    But the bells kept ringing.

    I decided to have a wander up to the village square to see what was going on.

    Pushing open the church door, I found a surprisingly big and beautifully kept church and a few older folk at the front saying some kind of litany.

    I decided to stay for a bit and say some prayers quietly at the back.

    Half an hour later, we had implored the intercession of very many saints whom I’d never heard of and I decided it was time to go and find some chips.

    But there was once again the sound of the bells ringing and the lights seemed to come on and people were still arriving. Something seemed to be up so I sat down again.

    What was up was Solemn Vespers. A procession soon arrived of 20 youngsters whom I took to be the choir, a few clergy and a couple of bishops at the back.

    We then proceeded to have solemn vespers – nicely sung with lots of lovely incense. (By this stage, I was starting to realise I’d got lucky).

    An hour later, solemn vespers was over and I thought that it was about time I went out and got some chips.

    But people had kept arriving and yes, the bells rang again. And the central candle on the altar was lit which can only mean solemn pontifical high mass. And soon there was a procession of the boys, the clergy and now half a dozen bishops and yes, in this village in what I’d taken to be the middle of no-where, a cardinal.

    And we then had an hour of glorious liturgy. With more incense and now a good choir and yes, an actual orchestra.

    “Don’t worry,” she’d said. “Don’t worry, its just a religious thing. It won’t bother you.”

    Anyway, the only thing bothering me at the end of all this (by now the church was packed) was my lack of chips and so I got up and went out into the square where I found a few hundred people standing on the steps of the church – members of the congregation who had not been able to get into the church. And by now all the bells in the towers of the church were ringing out into the night. (How great to be able to witness to the actual calling of bells on this Sunday when we celebrate the ringers of this cathedral).

    And right in the middle of them, a life sized statue of our Lady – or as I was learning to call her, our Bambina. And at that moment the first of the marching bands arrived in the village square which was suddenly ablaze with coloured lights. And it soon became apparent that the Bambina herself was going walkabout round the village. Going walkabout for a couple of noisy joyous hours accompanied by ave Marias, marching bands, fireworks, sparklers and yes, glitter canons showering our Lady and the streets she went through with gold.

    And so I learned that I’d just arrived in the village dedicated to the birthday of the Blessed Virgin Mary just before the day celebrated as the birthday of Herself.

    And I can tell you that there’s nothing more lovely in the cool of the day than incense and chips.

    And it was wonderful. But what about that notion that it was just a religious thing and wouldn’t bother me.

    It seems to me that religion is in very great danger of becoming something that wouldn’t bother anyone.

    But when it does, it isn’t really religion.

    Because our aspiration is not simply to change people’s hearts in the privacy of their own prayers. The aspiration of the Christian faith has always been to transform society. Not only to bring about justice but to shower the streets with the gold dust of celebration.

    It lies with religious people – people like us to keep the dream alive that the next celebration is just around the corner – that joy is real and is on offer to everyone in the village.

    It lies with Christian people to live a faith that will bother the world with its claims of redemption, justice, freedom and fun to build a world entirely transformed from the way things already are.

    It lies with us to live the gospel we’ve heard today. “Whoever welcomes one such child in my name welcomes not me but the one who sent me”.

    Doors Open seems to be an idea today that’s full of more meaning for us than simply opening the doors of this cathedral to those who want to look around.

    Doors Open makes me want to work out how to think and pray and act about the refugee crisis. Doors Open makes me think of the gospel about welcoming the little child in the context of the children being carried to safety by parents on the run from wars we have contributed to. And Doors Open is also that mental image of the doors of thinking and ideas that we need to keep open in order to build the better tomorrow that our Lady seemed to be singing as I accompanied her through the village.

    He has cast down the mighty from their thrones,
    and has lifted up the lowly.
    And has filled the hungry with good things.

    Let us take her song upon our own lips and live it in our own lives.

    And, yes, let us bother the world. Let us bother the world into joy.

    In the name of the Father and of the Son and of the Holy Spirit. And of our Bambina.

    Amen.

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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