• Easter Sermon 2023

    In a few week’s time, something will happen that hasn’t happened before.

    At 3 pm on the 23 April, all our mobile phones will be all a-tremble. They will begin to wail. The government is going to be testing a new emergency alert system. They have chosen the time carefully. The emergency alert is to be slipped in between people attending church and before the start of the English FA Cup Semi-Final.

    Because, of course, emergencies are like that. Coming along with a few weeks’ notice and fitting themselves in between worship and a football match.

    In some of the stories in the bible, the resurrection happens by stealth. There’s no great announcement. Just the dawning realisation that something momentous has happened. Mary Magdalene trips through the garden in the first light of the day and suddenly realises that it isn’t the gardener she is talking to. Or the couple on the road to Emmaus, who walk beside him for miles and then only later realise it is he, when bread is broken.

    But today we read Matthew’s account of events. And it all happens with a bang and a crash. An earthquake and an angel who looked like lightning.
    The news that something momentous is happening in Matthew’s gospel is unmistakable.

    I have no doubt that in a congregation like our own there have been people who have been in emergency situations including in earthquakes. And I’m sure it is terrifying, for you are immediately at risk.

    In Matthew’s telling of the tale, the world is utterly changed in a moment. An unexpected event has occurred. The one they had crucified is alive. And nothing will ever be the same again.

    This isn’t a prearranged, expected event slipped in between church and the cup semi-final. This is something altogether unexpected. New. Shocking. And utterly without precedent.

    Wonderful. Dramatic. Powerful. But not, I think without risk.

    When all the phones start to tremble and begin to wail, they will be testing a system which warns of immediate risk of death.

    The earthquake that we read of this morning warns of an immediate risk of life – new life in all its fullness.

    The Christian faith promises new life for all who look to Jesus for salvation. But it promises more than that too. For we believe that by this Easter resurrection event, it isn’t just we who are changed. We believe the whole of creation is set a-trembling with new life. All the world is changed.
    Resurrection joy is the new normal for a world that needs to be shaken with good news.

    For goodness is real. (And people do know the difference between goodness and wickedness).

    Truth is indivisible. (And people do know that “alternative facts” are better known as lies).

    And New Life is our ultimate destiny. (And those who know oppression, despair and abuse can tell you exactly what New Life will look like).

    There is work to be done before the New Life of Easter is known by everyone of course. But a world where every soul sings for joy is our hope and our expectation. It is the goal that those who work to establish God’s reign of justice and peace on earth strive for. It is our vision. It is our joy. It is our destiny.

    And it is for all times and all places. Not slipped at a convenient time between morning and afternoon.

    And there’s much to be done in all times and in all places for us to be able to see the new life of Christ.

    We do not need to look too far for examples of the old way, the way of death.

    In recent weeks, in between stirring up negativity towards transgender people and promoting economic policies that make foodbanks multiply, the government have chosen to slip in a culture war around the asylum system, using those arriving in small boats as ammunition in that culture war.

    The policy of refusing to consider asylum for those arriving in such boats is reckless, heartless and lawless. It is wrong

    For this country has legal obligations to deal with such people fairly. Reinstating a form of Transportation, to the other side of the world is neither fair, proportionate nor just.

    The faith we believe in on this resurrection morning sees the hungry fed, the frightened stranger welcomed home and knows with a certainty that shines like lightning that God prefers the company of the most vulnerable to the most powerful.

    The Easter news says to all who will listen, “The way of death is not inevitable.”

    Death is not the ultimate end of the human story. Nor is it the inevitable end of any of our stories.

    Not only is no human illegal, Christ’s resurrection means that no human is unloved.

    And that changes everything.

    Jesus Christ is risen from the dead.

    And with him hope rises anew.

    Hope for a world put right.

    Hope for a world that is set a tremble with good news.

    Hope for a world in which every soul can sing for joy.

    This is good news for those who are devout and who give their time to prayer and good works and waiting on the Lord.

    But it is even better news for those who are lost, sad, and sinful.

    Each of us come to this day with our own griefs and losses, each carrying our own fear and apprehension.

    But Christ is risen from the dead for the fearful just as much as for anyone else.

    Christ is risen from the dead for the sorrowful just as much as for anyone else.

    Christ is risen from the dead for you. Feast richly on the good news that death is destroyed and new life has come.

    For Christ is risen from the dead for the whole world.

    And that world is all a-tremble.

    Good news is here.

    For if Christ were not risen from the dead, we would not be gathered here. In the name of the Father and of the Son and of the Holy Spirit. Amen.

12 responses to “Christians and Jews in Holy Week”

  1. FakePete Avatar
    FakePete

    Very good piece. Often we overlook the fact that so much anti-Semitism comes from liberals and the left.

    1. Jo Avatar
      Jo

      I’ve moved in left-wing circles for a long time and I don’t think I’ve encountered much by way of anti-Semitism. Not saying there isn’t any but I don’t recognise your “so much”.

      1. fakepete Avatar
        fakepete

        I don’t know what your FB stream is like but during the Gaza conflict – wow, my leftie friends went into meltdown talking of neocon cabals, the cult of bankers, they spoke of excessive influence of Israel on US foreign policy and they got much angrier about Israeli bombs killing Gazans than anyone got when the UK was killing people in Iraq. I was shocked.

        1. Kelvin Avatar

          Just to note that this isn’t a post about Israel or Gaza and that the leap from speaking about the experience of being Jewish to current Middle East politics is part of the problem I’m highlighting.

  2. margaret of the sea of galilee Avatar
    margaret of the sea of galilee

    First of all, well done on the spelling of “supersessionist”! (“s” not “c” since you go back to the French/Latin)
    Seriously…excellent writing and perfect timing
    Come over for a visit and we’ll show you modern Judaism up close. As well as a cute wee Church of Scotland and a lovely piece of water. Oh yes…and where Jesus was too!

  3. Marion Avatar
    Marion

    Thank you. Just, thank you. (And I’ll see you Good Friday)

  4. Gordon Avatar
    Gordon

    Have a look at http://www.keshercourse.co.uk/
    An increasing number of evangelicals are celebrating Jewish festivals and imitating Jewish practices or even styling themselves as “messianic jews” even though they are not of jewish birth.
    What do jews make of this? Is it not a wee bit insulting or maybe imitation is the best form of flattery?

    1. Tim Avatar

      How would we feel about practising Jews deciding to make a Last Supper of their Passover meal?

      I’m normally wary of taking offence on others’ behalf, and it has been said that Christian supersessionism need not denigrate Judaism (David Novak, via wikipedia). But how do I know what flavour of supersessionism my neighbour or leader understands?

      The bishops’ guidelines at the start of http://rcdow.org.uk/att/files/faith/catechesis/eucharist/passoverguidelines.pdf seem not unreasonable, “In all events, Christians should take every care to ensure that the correct Jewish ritual is followed and that the Seder be respected in its full integrity”.

      1. Kelvin Avatar

        I think that, in the same way that in our tradition, Christian ritual demands that it is conducted by Christians (and licensed ones at that), …

  5. Kelvin Avatar

    Just to note that I’m allowing comments on this post that are relevant to this post, which is about Christianity and Judaism and how Christians and Jews relate at this time of the year. I’m filtering out all off-topic comments about modern Middle Eastern politics.

    1. FakePete Avatar
      FakePete

      I understand and support your desire and right to keep things on topic but I’d personally be interested to read those even if not in this particular thread.

  6. Elizabeth Avatar
    Elizabeth

    Thanks for posting this. I didn’t know that Scottish Jews were feeling more unsafe, that is troubling news indeed and all the more reason to think and talk about this kind of thing. I think it’s important for Christians to understand the history of anti-Jewish violence around Holy Week and Easter, as distressing as it is. It’s a good week to read Adrienne Rich’s ‘Yom Kippur 1984’ (I wanted to include a quote but can only wish to include the whole thing – so please, everyone go read it http://www.poetryfoundation.org/poem/240472 )

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