• Politics Just Became More Interesting

    There’s a lot of soul searching going on in the UK over the European Election results. Here’s my take on it all…

    • Those complaining most about the low turnout need to think about what they want to do in order to stop low turnout. The best thing to do is to join a political party and work to get people to the ballot box to vote for what you believe in.
    • Trouble is, I don’t find a party I want to belong to.
    • The above 2 points are the problem.  (Or at least, they are my problem with politics at the moment).
    • The media coverage from the BBC seemed particularly biased. I don’t like criticising the Beeb because I love it but it really did seem to have become the UKIP Broadcasting Corperation and I still can’t quite fathom why.
    • I don’t think I know a single person who has told me they were supporting UKIP. Now – is that because I’m in a little bubble and I genuinely don’t know anyone who votes that way or is it because voting that way is not socially acceptable?
    • Nick Clegg made a number of strategic errors in taking on Nigel Farrage in TV debates. Firstly it got Farrage even more coverage and allowed him to appear to be an equal when he wasn’t. Secondly Clegg failed to merge the UKIP and Tory brand. (People like me wonder whether he is opposed to the Tories at all – he just doesn’t come across as disliking what they stand for and someone in his position needs to be able to convey something a little stronger than dislike). Thirdly, he didn’t really do it well enough – die-hard party members were impressed by him but that’s not what the exercise is all about. Keep it Simple is still effective. (One of the posts that I had up recently which got lots of traction was about why I’m supportive of the EU because of mobile phone roaming, oh yes, and because we don’t tend to go to war in Western Europe with one another as once we did).
    • Policywise I hope that political parties concentrate on those who didn’t vote rather than those who voted UKIP.
    • I fear they won’t.
    • I was surprised that the SNP did not increase their share of the vote.
    • I wasn’t surprised that the Lib Dem vote collapsed.
    • I feel for the Greens who were struggling to get a word in edgeways. I kind of wish that I could vote Green but the trouble is, they’ve got their policies.
    • The Liberal Democrats are not going to do better until they have a change in leader and until there is obvious contrition. It is going to get worse before it gets better.
    • I can’t speak for the rest of the country, but I can’t take the leadership of the Labour Party in Scotland seriously.
    • Thank God there was no “Christian” party on the ballot paper.
    • Politics just got more interesting because people don’t know what it all means and don’t know what comes next.
    • That’s the best politics in the world.

    You got your own take? Share it in the comments below.

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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