• Fact checking Sandi Toksvig

    Sandi Toksvig has published an open letter to the Archbishop of Canterbury that a lot of people are getting very excited about as it seems to be a slam dunk refutation of the wicked, homophobic Archbishop of Canterbury.

    The only trouble with the letter is that it is based on a number of claims about the Archbishop and the Lambeth Conference that are not in fact actually true.

    For example:

    • “You and your other religious pals got together at the Lambeth Conference and the main take away seems to be that gay sex is a sin.”

    Well, no, Justin Welby hasn’t said that gay sex is a sin and neither has the Lambeth Conference. You can read his actual words and check: https://www.archbishopofcanterbury.org/speaking-writing/speeches/lambeth-call-human-dignity-read-archbishop-justins-remarks

    • It was a sin in 1998 and you just wanted to make clear in 2022 that no-one in your finely frocked gang has moved on from that.”

    Well, actually the Lambeth resolution in 1998 that gave cause to all this never mentioned sin. You can check that out here: https://www.anglicancommunion.org/resources/document-library/lambeth-conference/1998/section-i-called-to-full-humanity/section-i10-human-sexuality

    The Guardian and some reports on the BBC suggested this week that the conference reaffirmed that gay sex was a sin. But it didn’t. It actually didn’t do that.

    What’s more, the Archbishop’s actual words this week both in his letter to the bishops and in his remarks explicitly spoke of those who had moved on from the 1998 resolution. Indeed, he legitimised them (us!) within Anglicanism.  Again, check his own words here: https://www.archbishopofcanterbury.org/speaking-writing/speeches/lambeth-call-human-dignity-read-archbishop-justins-remarks

    Speaking of the churches which have moved to marry and/bless same sex couples, he said, “They have not arrived lightly at their ideas that traditional teaching needs to change. They are not careless about scripture. They do not reject Christ. But they have come to a different view on sexuality after long prayer, deep study and reflection on understandings of human nature. For them, to question this different teaching is unthinkable, and in many countries is making the church a victim of derision, contempt and even attack. For these churches not to change traditional teaching challenges their very existence.”

    What Sandi Toksvig says is demonstrably the opposite of what Justin Welby did.

    • “Seriously, with the state the world is in, that is what you wanted to focus on? You didn’t have other more pressing matters like, I don’t know, war or poverty?”

    Actually the bishops spent just over an hour in a two week conference on this topic. The rest of the time has been spent on things like, oh, you know, war, poverty, climate change, safeguarding etc. Again, this is easily found out by reading the Lambeth Calls document – https://www.lambethconference.org/programme/lambeth-calls/

    What Sandi Toksvig says is again demonstrably the opposite of what actually happened.

    There’s lots to be cross about when it comes to the way the churches deal with sexuality. If it were me, I’d be cross with the C of E bishops staying silent, particularly those who are suspected of being supportive of same-sex couples being able to marry.

    But attacking Justin Welby in this way this week seems grossly unfair, not least in that this week he has spoken of the validity of the churches which have started to marry same-sex couples and stood up to those who want such churches to be thrown out of the Anglican Communion or otherwise disciplined. Again, his own words are published. They are easily checked. https://www.archbishopofcanterbury.org/speaking-writing/speeches/lambeth-call-human-dignity-read-archbishop-justins-remarks

    He actually said:

    “I neither have, nor do I seek, the authority to discipline or exclude a church of the Anglican Communion. I will not do so. I may comment in public on occasions, but that is all. We are a Communion of Churches, not a single church.”

    I’ve been the first to criticise Justin Welby when I’ve disagreed with him in the past. However, I suspect that Justin Welby’s words this week will pave the way, eventually, to new paths of inclusion within the Church of England when the Living in Love and Faith process that all their bishops are clutching to themselves like so many fig-leaves, fails.

    The Anglican Communion has, witheringly slowly, moved a few steps in an inclusive direction this week.

    Sandi Toksvig’s argument is a straw man.

    She’s got things factually wrong.

     

     

     

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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