• Opera Review: The Flying Dutchman – Scottish Opera

    11. Scottish Opera's The Flying Dutchman. Credit James Glossop. 2013.

    Theatre Royal, Glasgow – 4 April 2013

    Rating: ★★½☆☆

    This review should appear at Opera Britannia in due course.

    An underwhelming lead and a mismatched cast make this Scottish Opera production something of a mixed bag. However, one stunning voice and an absolutely electric chorus offer some reasons for seeing this production.

    Scottish Opera attempts to bring the Dutchman home at last in this production which is set, not in Norway but on the east coast of Scotland as Wagner had apparently considered when he was writing it. Thus, Darland becomes Donald and Erik the huntsman becomes George the minister. Sadly, someone missed a trick not renaming Senta as Senga, the local diminutive backslang for Agnes and Senta remained Senta throughtout.

    During the overture, the stage was filled with a confusing projected cloud scene and rather strangely the house lights came up and went down for no apparent reason. This somehow caught the mood of the orchestra who from beginning to end were playing well below their top form. Fluffed entries, particularly in the horns and higher woodwind and intonation problems in every section were the order of the evening.

    It was something of a relief when the curtain rose to reveal an interesting and inventive set. On his travels this time, the Dutchman was apparently drawing into an east coast fishing town about forty years ago. We saw one side of the pier wall of a harbour with the boats appearing beyond in the distance. Donald’s boat appeared and soon the male chorus of sailors was appearing on stage. climbing up onto the harbour. Leaving aside the question of how so many of them came from what appeared to be a relatively small boat, it was one of the most convincing vessels I’ve ever seen on stage, the pilot house bobbing about on the far side of the wall as though the whole thing was afloat.

    The idea of setting all the action in the Scottish port rather than either out at sea or in Norway was a brave choice but one which the director  Harry Fehr can feel rightly rather proud of. It worked very well.

    The spookiest moment in the production was taken by the first appearance of the ghost ship. Whilst Donald’s boat was all too real, the spectral vessel was projected onto an enormous backstage screen in silhouette completely dominating the stage. This was Video Designer Ian William Galloway’s finest hour and we can forgive him one or two extra swirling clouds for this brooding and quite frightening presence.

    But what about the singing?

    First up on the pier were Donald the captain and his helmsman accompanied by an enormous cast of fishermen. Nicky Spence  as the randy helmsman had perhaps the most interesting voice of the men on stage. His cocky tone was matched by much swaggering about. Whereas Spence had colour in his voice, Scott Wilde as Donald the Captain had volume on offer. Perhaps he had come to the piece aware that he would be fighting Francesco Corti’s direction of the orchestra which was too loud as usual. Wilde adopted the manner of a foghorn in order to make himself heard through the murk and the mist of the sounds from the pit. Though we could hear him, not a great deal of emotion was conveyed by a voice which was harsh and lacked any real sympathy with the text.

    And then on came the Dutchman.

    Peteris Eglitis has been promoted by Scottish Opera as a great catch for this role. Singing the Flying Dutchman for the first time, Eglitis has considerable Wagnerian experience to draw on. That made it all the more surprising that his performance was decidedly underwhelming and lacking in lustre. One suspects that he might have had an interesting interpretation had he been able to overcome the presence of the orchestra. However that was not to be and rather than a sense of excitement in his singing there was a rather dull tone which left one feeling slightly disappointing.

    The best singing of Act I came undeniably from the huge cast of sailors. They brought a high testosterone energy to the piece which kept the spirits up admirably. They were equally matched by a similarly large crowd of women awaiting them on shore in Act II. The women had the advantage of an astonishing female lead to rally around in the form of Rachel Nicholls’s Senta who was by a long distance the best voice on the stage.

    Miss Nicholls had drama, passion and a kind of manic determination to find her true love that made one sure that this flying Scotswoman was going to be the equal of anything the sea blew in and more. Her singing of the ballad of the Flying Dutchman (Traft ihr das Schiff im Meere an) was riveting. Indeed it was worth seeing the whole show for. There was a crazed intensity about her voice which was perfect for the piece.

    Solid support came from Sarah Pring’s Mary and Jeff Gwaitney’s George. However, there was no real doubt that once we had heard Miss Nicholls, everyone else was going to pale into insignificance. Quite why George was a minister wearing a dog-collar as well as a hunter carrying a gun was never entirely obvious. He needed the gun at the end of the piece to finish things off, but what he was doing wandering about making the sign of the cross was something of a mystery.

    Act III took us back to the pier and some more electric choral singing. The vocal battle between Donald’s sailors and those of the ghost-ship was unconventional (the spectres voices being amplified through speakers behind us in the auditorium) but hugely exciting. It was as though the audience suddenly became the waves separating the two competing choruses. This was the high point of the dramatic action of the evening. However this was somewhat undone by the rather effete revels of the sailors which lacked any sense of confidence.

    The director had employed Movement Director Kally Lloyd-Jones  to reflect on what should be done with a crowd of drunken sailors and her answer was that they should do the conga. One suspects that a real bunch  of Peterhead fishermen would have headed for a white pudding supper and a pint of heavy. These men appeared to be satisfied with neat diagonally-cut sandwiches and some party hats. They then proceeded to do the conga across the stage. Unless this was the hitherto little known party habits of the Morningside Fishing Fleet, this was a moment of silly banality in a show that had seemed to want to convey something much more butch and brutal.

    Ultimately, all came to an unconventional end. Senta didn’t throw herself off a cliff but took a knife to herself to prove herself true to her Dutchman in death. Jealous George the minister then appeared to finish off the Dutchman with the gun that he had been inexplicably carrying for the whole of the evening. There was the guts of a good idea here but George’s incoherent character did rather get in the way of something solid and satisfying.

    Though this production had much to commend it in the singing of the chorus and in Miss Nicholls astonishing performance there were also too many things that got in the way of a perfect night out. The cast was mismatched from the word go and once those singers had been chosen, one suspects that there was little that could be done to sort things out. The orchestra should have been playing better though one wonders whether it was simply a case of being under-rehearsed rather than incompetent. Perhaps things will improve during the run. If so, it is a management problem and not fundamentally a musical one.

    All in all, a mixed bag. Next time the Flying Dutchman puts into port, one hopes for a tighter production than this one.

    Two and a half stars.

    Picture Credit: James Glossop

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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