What is in Kelvin's Head?

From Criminality to Equality

06/02/2013

I think this is one of the moments in the debates on marriage where there’s more wisdom to be heard in one speech made well than in acres of newsprint trying to analyse the vote in the House of Commons last night.

Here’s David Lammy giving it his all.

Let me speak frankly.

â€œSeparate but equalâ€ is a fraud.

â€œSeparate but equalâ€ is the language that tried to push Rosa Parks to the back of the bus.

â€œSeparate but equalâ€ is the motif that determined that black and white could not possibly drink from the same water fountain, eat at the same table or use the same toilets.

â€œSeparate but equalâ€ are the words that justified sending black children to different schools from their white peers â€“ schools that would fail them and condemn them to a life of poverty.

It is an excerpt from the phrasebook of the segregationists and the racists.

It is the same statement, the same ideas and the same delusion that we borrowed in this country to say that women could vote â€“ but not until they were 30.

It is the same naivety that gave made my dad a citizen in 1956 but refused to condemn the landlords that proclaimed â€œno blacks, no Irish, no dogsâ€.

It entrenched who we were, who our friends could be and what our lives could become.

This was not â€œSeparate but equalâ€ but â€œSeparate AND discriminatedâ€,

â€œSeparate AND oppressedâ€.

â€œSeparate AND browbeatenâ€.

â€œSeparate AND subjugatedâ€.

Separate is NOT equal, so let us be rid of it.

Because as long as there is one rule for us and another for them, we allow the barriers to acceptance to stand unchallenged.

As long as our statute books suggest that the love between two men or two women is unworthy of being recognised through marriage, we allow the rot of homophobia to fester.

And then again at the end:

The Jesus I know was born a refugee, illegitimate, with a death warrant on his name in a barn among animals. He would stand up for minorities. That is why it is right for people of religious convictions to stand up for this bill.

There’s a longer version of the speech (which he would have given if he had been given more time) on his website.

David Lammy, equal marriage, LGBT, parliament

11 responses to “We should be wary of declaring martyrs”

Eamonn

08/04/2015

Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

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Michael Russell

08/04/2015

Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

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1. Kelvin
  
  08/04/2015
  
  Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?
  
  It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.
  
  Reply
  1. Bro David
    
    08/04/2015
    
    Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.
    
    The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.
    
    I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.
    
    Reply
Jo

08/04/2015

The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

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1. Kelvin
  
  09/04/2015
  
  Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”
  
  There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.
  
  It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.
  
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  1. Jo
    
    09/04/2015
    
    Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.
    
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Father David

10/04/2015

Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

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1. Kelvin
  
  10/04/2015
  
  The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”
  
  I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.
  
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Father David

10/04/2015

It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

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Harry Campbell

19/04/2015

“We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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