• The Silliest Thing I’ve Read about Scottish Independence

    We are, of course, currently living through the run up to a vote to determine whether Scotland will remain within the United Kingdom or breakaway to form a new country.

    I’ve just read the silliest and most foolish thing that I’ve ever read about Independence, published this morning in the Huffington Post.

    Love America and its people though I do, I would have to say that not all of its citizens are terribly knowledgeable about other parts of the world. Very many Europeans have stories to tell of the ignorance of Americans abroad, such as the ones I met who conversed with me for half an hour in a train in France before asking me what language we speak in Scotland. (They thought it was “garlic”). When I was travelling over there recently, the kind of people I was staying with were the kind of Americans who do know a bit about the world and even they were embarrassed by the things some of their fellow citizens say.

    This article in the HuffPo today tries to align progressive Christianity with Scottish Nationalism. Indeed, the headline describes this alignment as a perfect fit.

    The “struggle” for independence is compared to standing in solidarity with the Sandinista regime in Nicaragua, the end of apartheid and the attempt to end genocide in Darfur.

    Now, I may think that the argument for Scottish Independence tends towards the fanciful sometimes but there’s no-one I know who is in that camp who would make such silly claims.

    If Scotland becomes independent it is very possible that we will witness the birth of a Western democracy in which national security is achieved through education rather than by military prowess and in which the wealth of a nation is tied to the well-being of ordinary people rather than upon the solvency of financial institutions. And who among Progressive Mainline Protestants cannot support such ideals as these?

    The author of this seems to have stumbled upon the SNP website and believed every word as gospel truth. He is a Presbyterian minister in California. He works at Foothill Presbyterian Church and my facebook feed is filling up with folk who think they’ve got an unusually ignorant minister, even for America.

    He goes on to make a comparison between the place of Scotland in the UK to that of Tibet in relation to China. (His argument is that if “progressive” Americans don’t speak out about Scotland then they should keep quiet about Tibet).

    All I can say is that the tanks are not rolling by on Great Western Road.

    Scotland faces a great deal of uncertainty over this referendum. I fall into the majority of people living here who are not persuaded that Independence would be a good thing.

    Just read that last sentence again if you don’t live in Scotland – yes, a majority of people who live here don’t want (or are at least not yet persuaded) that Scotland should go it alone.

    There are arguments for and against Independence. It is a conversation that we need to have here. It is a matter that needs to be settled. However, there is no getting away at the moment from the fact that the majority of people here don’t want it. That may change but it does rather puncture the idea that Scotland is an oppressed minority in which mainstream religious people will automatically fight for the right to a separate future.

    Scotland clearly could become Independent. The question is whether it should.

    I’m not persuaded that it should at this time. That’s partly because I care about Scotland and am simply not persuaded that the bucolic future outlined by the Scottish National Party on their website would be likely to come to pass. Another reason I’m unpersuaded is that I care about the rest of the UK and wouldn’t like to condemn it to Conservative party rule for generations. (Without Scottish MPs the House of Commons would tilt even further to the right and what we’ve seen recently is more than enough to make us fear the outcome of that).

    No doubt there are some who having seen the effects of Tory rule think that the answer is for Scotland to break away. I don’t think that. I think the response to poor government is to change the government not change the constitutional settlement of these islands.

    The idea of Americans trying to align that with religion is chilling. The money that poured in from the USA to fund Irish terrorism should remind us of how little some folk understand about how to keep the peace.

    Oh, and by the way, the argument that Christians must necessarily support independence for Scotland has nothing to do with Tibet. It is more like the idea that Christians should support the attempts to free Texas from the hegemony of the rest of the USA. There’s a minority of religious republicans think that’s a good idea after all.

    Fortunately there’s a solid majority of people who think they are nuts.

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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