• The sun comes up it’s a new day dawning

    At about 4.30 this morning I found myself awake, wide awake in my hotel room in Edinburgh. The sun was streaming into the room despite the curtains trying to block it out. And my first thought was words that we sang at morning prayer yesterday in the General Synod meeting.

    The sun comes up, it’s a new day dawning.
    It’s time to sing Your song again.
    Whatever may pass, and whatever lies before me,
    Let me be singing when the evening comes.

    And I realised for the first time the impact of what happened during the synod meeting yesterday.

    What we did was set out the pathway that we are on to be able to have the chance of allowing same-sex couples to be married in church.

    I’m delighted, of course that we achieved that. No one would expect me to say anything else. But it was a day of much more than getting what I wanted – it was a day when those who disagree with me were kind and generous. People who were hurting were unfailingly godly and I see in them the love of Christ.

    It was perhaps the first day I’ve spent at any synod when I couldn’t predict what would happen. There were many speeches that surprised me. Several folk whom I expected to speak against what I hoped for, spoke about their journey to a new understanding of sexuality. We witnessed one almost damascene conversion.  And one of the most prominent people in the church came out as a settled married bisexual whom though now married to his wife had previously loved a man. And the thing was, that wasn’t the most talked about thing of the day.  It was just something we learned that we didn’t already know.

    At the end of the day, we made some strikingly clear decisions.  We are moving towards removing the doctrinal definition of marriage from Canon Law that was placed there in 1980. This will then allow a move to enable the church to nominate those, and only those, who wish to celebrate marriages for same-sex couples to be able to do so. This may now happen in summer 2017.

    It seems glacial to those of us who want change. It will seem terrifyingly fast to those who don’t.

    But the glacier is moving. That is now undeniable. The vote to instruct the Faith and Order Board to prepare the new legislation was 110 in favour to 9 against.

    Along the way we also decided not to go down the route of allowing Civil Partnerships to be registered in church.  We’re going for marriage being possible for gay and lesbian couples.

    Once upon a time I’d have leapt at the chance of getting Civil Partnerships in church.  Now I hope for something immeasurably better.

    There was drama yesterday at synod. There was passion and there was pain.  But there was also love.

    Within minutes of the vote being announced I saw someone predicting on a US website that three of our churches would leave the Scottish Episcopal Church over this and take 40% of our membership with them. It will be news for those churches that they represent that proportion of the membership of the SEC. Notwithstanding the strength of those particular churches they don’t represent anything near that percentage.

    In any case, one of those churches which is near where I live is simply not of one mind about these things.  The rector of another told us of the gay folk in his congregation and how clear it was that they were welcome to marriage preparation classes.  The rectors of those churches tried to bring in the possibility of opening marriage to same-sex couples by a different route to the one we eventually chose.  That was costly and generous of them all.

    Today I awake to a new church. I believe what I believed yesterday morning – that it is the love of Christ that can hold Christians together much more effectively than a definition of marriage.

    Yesterday though, I saw it happen.

    For all Your goodness I’ll keep on singing,
    Ten thousand reasons for my heart to find.
    Bless the Lord,  O my soul, O my soul,
    Worship God’s holy name.
    Sing like never before, O my soul.
    I’ll worship Your holy name.

7 responses to “The Archbishop, the gays and their sins”

  1. fakepete Avatar
    fakepete

    Nicely put, he seems to feel entitled to freedom from criticism. It’s a censorious attitude that I thought the CoE put behind it when most of us learned to laugh at the Life of Brian and it is contradicted by the church’s own call to participation in democracy.

  2. Andrew Avatar
    Andrew

    The poor old Arch. He really is an old school establishment man who cant really understand where the deference has gone. The Green Report, the other Reports on the ‘future’ of the Church of England and the ‘Conversations’ all speak of a deeply controlling man who is deeply frustrated that there is no control to be had any more. When the split comes he will probably want to make what is left into a more confessional and defined group (the evangelicals have always wanted that) but I suspect the Church that will emerge will be more liberal than he likes even if it is outwardly more evangelical and enthusiast than the Church of England has been for a very long time

    1. fakepete Avatar
      fakepete

      @Andrew I’d switch that around. Justin Welby is someone who does not show deference to what has in Western society become The New Orthodoxy (definitions on a postcard please), this is why he provokes such puzzlement, and thus consternation and anger.

    2. Daniel Berry, NYC Avatar
      Daniel Berry, NYC

      Andrew, I don’t see how that can be, really: he hasn’t the pedigree to be “an old school establishment man.” He’s a late vocation who had been a high-power figure in the corporate world–meaning he’s undoubtedly accustomed to having the last word.

      As to his attitudes toward gay people, I’m disgusted with him and the many others who accept the natural sciences’ contradiction of bible, but just can’t bring themselves to the same place with the behavioral and social sciences, and even with medicine itself–ignoring along the way that homosexuality is found in upward of 450 animal species besides our own. Otherwise they seem perfectly comfortable with dispensing with the savagery found in much of “holy scripture.”

  3. Dharma Nicodemus Cuthbert Avatar

    I love the line “who am I to judge them for their sins, if they have sins” makes us seem angelic compared to those who have children. Only one problem we, according to the bible commit sin just by being together. Does this mean that he is disagreeing with orthodoxy, and we are not sinning by being together.
    God bless all and may his words of love bring more, troubled, souls to him.

    1. JCF Avatar
      JCF

      “Only one problem we, according to the bible commit sin just by being together.”

      I *think* you meant “according to false translations/interpretations of the bible…” (or should have meant).

      “Being together”: can we call sex, “sex”? If not, why not? [And can we call marital sex (same- or opposite-sex) “marital sex”?]

  4. Daniel Berry, NYC Avatar
    Daniel Berry, NYC

    best line for me:

    You say that stuff and you are going to get people observing that there’s a lot more archbishops who claim that gay people are their friends than gay people who claim archbishops are their friends.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Triduum #5 – Holy Saturday

    Well Holy Saturday is an odd day and no mistake. Jesus is gone, he’s in the tomb and all the world waits. Well, all the world gets on with its own business generally. There are no sacraments today. The font is empty of water, there is no Eucharist, there will be no weddings. In St…

  • Good Friday 2011 Devotional Address

    Here is what I had to say this afternoon during the three hours. It was the sixth of six devotional addresses all given by clergy from St Mary's. You can catch up with them all on the St Mary's website by clicking here. In the name of God the Father and of the Son and…

  • Triduum#4 – Good Friday Evening

    Generally in St Mary’s we have a Good Friday service or devotion of some kind in the evening, but it does differ in character from one year to the next. In recent years, we’ve had a performance of Stainer’s Crucifixion, a Tenebrae service and services like tonight’s which is simply a meditation in words and…

  • Triduum #3 – The Three Hours

    St Mary’s is actually the first church that I’ve worked in which has had the tradition of three hour devotions on Good Friday, so I know well enough that its not the only thing to do on Good Friday. However, its a very particular devotion and one that I’ve grown to love. Indeed, its hard…