What is in Kelvin's Head?

On not giving up social media

06/03/2014
Like Mother Ruth, I was pondering yesterday a number of people who have decided to give up social media for Lent. It strikes me as a very odd thing to do.

On the one hand, I suppose I can see that sometimes religious people feel the need to withdraw from the world for a time and simply be in a different place with less distraction. That is the essence of going on retreat. However, I can only conclude that those who are giving up social media for Lent use it for different reasons than I do. For me, Facebook and Twitter and blogging (and email, come to that, for email is social media) are ways of connecting and communicating with others. On Facebook I hear about things I want to hear about – other people’s passions, other people’s loves, other people’s lives. But they are not simply the Other, out there. Those people are part of my life too. Social media adds layers to life that I think are good, not bad and that makes me puzzled by people wanting to give that up.

I could understand someone saying that they are going to give up being bad-tempered on twitter or give up posting photographs of other people’s kittens on Facebook. Both of those seem commendable. Giving up social media entirely seems like giving up speech for 40 days in order to conquer bad temper – a strategy that one suspects might well backfire.

Here’s a few things that were part of my day on social media yesterday:
- Being fascinated by the reports of people in the USA that I know going out into the streets with their ash yesterday to offer “Ashes To Go” to anyone.
- Learning with delight, on the sly, that the choir had been talking about the subject of my Ash Wednesday sermonette (“How would you live today if tomorrow was your last?”) whilst in the pub after the Ash Wednesday service, where presumably they had gone for a sip of water.
- Making a connection with the Dean of another cathedral that I’ve not been in touch with for four or five years.
- Sharing a joke with a couple of people scattered in parts of the Scottish Episcopal Church that I think are remote (and which they probably think are Pisky Central).
- Sharing a few pictures of beautiful things I’ve spotted over the last couple of days.
- Making contact with a member of St Mary’s of a few years ago who was saying she missed Lent here and asking her what it was she missed – her answer, “Beauty from Chaos”.
Why would I want to deprive myself of any of those things? What spiritual discipline says that to miss out on any of that that is good?

My life is richer for social media. It is also diminished by those who step away from it, (yes, from me) for Lent.

I’m puzzled by this devotion and believe it, not social media, to be a temptation.
Lent, social media

7 responses to “The Archbishop, the gays and their sins”

fakepete

25/02/2015

Nicely put, he seems to feel entitled to freedom from criticism. It’s a censorious attitude that I thought the CoE put behind it when most of us learned to laugh at the Life of Brian and it is contradicted by the church’s own call to participation in democracy.

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Andrew

25/02/2015

The poor old Arch. He really is an old school establishment man who cant really understand where the deference has gone. The Green Report, the other Reports on the ‘future’ of the Church of England and the ‘Conversations’ all speak of a deeply controlling man who is deeply frustrated that there is no control to be had any more. When the split comes he will probably want to make what is left into a more confessional and defined group (the evangelicals have always wanted that) but I suspect the Church that will emerge will be more liberal than he likes even if it is outwardly more evangelical and enthusiast than the Church of England has been for a very long time

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1. fakepete
  
  27/02/2015
  
  @Andrew I’d switch that around. Justin Welby is someone who does not show deference to what has in Western society become The New Orthodoxy (definitions on a postcard please), this is why he provokes such puzzlement, and thus consternation and anger.
  
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2. Daniel Berry, NYC
  
  03/03/2015
  
  Andrew, I don’t see how that can be, really: he hasn’t the pedigree to be “an old school establishment man.” He’s a late vocation who had been a high-power figure in the corporate world–meaning he’s undoubtedly accustomed to having the last word.
  
  As to his attitudes toward gay people, I’m disgusted with him and the many others who accept the natural sciences’ contradiction of bible, but just can’t bring themselves to the same place with the behavioral and social sciences, and even with medicine itself–ignoring along the way that homosexuality is found in upward of 450 animal species besides our own. Otherwise they seem perfectly comfortable with dispensing with the savagery found in much of “holy scripture.”
  
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Dharma Nicodemus Cuthbert

26/02/2015

I love the line “who am I to judge them for their sins, if they have sins” makes us seem angelic compared to those who have children. Only one problem we, according to the bible commit sin just by being together. Does this mean that he is disagreeing with orthodoxy, and we are not sinning by being together.
God bless all and may his words of love bring more, troubled, souls to him.

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1. JCF
  
  28/02/2015
  
  “Only one problem we, according to the bible commit sin just by being together.”
  
  I *think* you meant “according to false translations/interpretations of the bible…” (or should have meant).
  
  “Being together”: can we call sex, “sex”? If not, why not? [And can we call marital sex (same- or opposite-sex) “marital sex”?]
  
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Daniel Berry, NYC

03/03/2015

best line for me:

You say that stuff and you are going to get people observing that there’s a lot more archbishops who claim that gay people are their friends than gay people who claim archbishops are their friends.

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