• Keeping the faith

    It has been a rather extraodinary week here at St Mary’s.

    Last Friday evening we had our Epiphany Eucharist, which was very much what we do – a full on Choral Mass:  Haydn’s little organ mass, a sermon on theophany from my colleague the Vice Provost and all the usual works. The thurible was flying, the Nicene Creed was recited and the hymns were belted out. So far so normal. If there was any controversy on the evening it was over the tune that I’d picked for Brightest and Best of the Sons of the Morning, which may have taken some people by surprise.

    One of the features of local life in Glasgow in recent years is growing friendship amongst people of different faiths. The Vice Provost and I have been invited to a number of religious celebrations of other faith communities. We’ve been getting to know different Muslim groups locally and learning about their differences and been invited to splendid Eid banquets. We’ve eaten fabulously at the new Sikh gurwara along with Nicola Sturgeon the First Minister and enjoyed visiting the local Hindu temple. One of the increasing things in the interfaith arena is that festivals give great opportunities for people to learn new things about those who differ from them. They are usually fun and often have food and people are genuinely interested in sharing their faith at such events.

    So it was that a number of years ago we invited one of our Muslim friends to read from the Qur’an at our Nine Lessons and Carols service at Christmas – it was a passage about the Virgin birth and people were fascinated at a time when we celebrate the coming of Christ to hear from the tradition of our neighours who also honour Christ but who do not accept the Christian doctrines and who follow the Muslim faith.

    So succesful was this was it was done again a couple of years ago – in a packed church at a service with the bishop – this time the passage being chanted by a Shia leader. The consequences were the same – dialogue and great interest and an enormous amount of good will.

    And so last week as we were reflecting on the arrival of the mysterious Magi at Bethlehem we again asked local Muslim friends if they would like to be present. Again there was a recitation and again there was a huge amount of interest amongst those present. The gospel was proclaimed, the preacher preached and the Eucharist was celebrated. Our Muslim friends were interested in what we do and had a number of questions afterwards. There was particular interest amongst the musicians as to the way arabic recitation works and one or two technical conversations about similarities between psalm pointing and Qur’anic recitation.

    It was regarded locally as a good event – the kind of thing that St Mary’s does well. We’re pretty strong on midweek festivals and I always feel a joy at being able to get over a hundred people out for a midweek choral mass.

    Having a recitation from the Qur’an in a Christian cathedral in worship is not a new thing. I’m aware of a time in the early 1990s when St Giles’s Cathedral in Edinburgh (ie Church of Scotland) hosted an event at which there was Islamic prayer within the cathedral. In 1991 at St Mungo’s Cathedral there was a service at which there was a recitation from the Qur’an which involved local church leaders including Archbishop Tom Winning and the then Moderator of the Church of Scotland.

    Recitations from the Qur’an in Christians worship are unusual but not unknown. I’m aware of one in Liverpool Cathedral and at other events within the Church of England at civic services and within the context of number of university chaplaincies. No-one pretends that Muslims and Christians believe the same things. We know that Muslims don’t believe in the divinity of Christ – that’s a known and accepted fact. It isn’t surprising.

    But how many Christians know that Muslims believe in the Virgin birth and how many have heard that from the Qur’anic tradition?

    And that kind of thing is worth knowing.

    So it has indeed come as something of a surprise to find accounts of last week’s service appearing online and stirring up the most most incredible pot of hatred I’ve ever encountered. (And I’m a veteran of the sex wars amongst Anglicans).

    We’ve received Islamophobic and other hate filled messages so graphic and some of them so obscene that we eventually called the police, whom I have to say have been excellent at supporting us.

    There are theological puzzles to wrestle with of course.

    This same Qur’anic reading has been given before in services and no outcry has happened. Is it because this is in a cathedral run by a gay man? Is it because the recitation was given by a young woman?

    Clearly those things are factors as they feature in some of the abuse.

    There have been humorous moments amidst this storm too.

    One of the complaints was “It is all very well them allowing Muslims into church but why won’t they marry gay couples?” which clearly came from someone who doesn’t know much about us. Another complained about the event at which Muslims were in church by saying, “It is all very well doing this but Muslims would never come to church you know” rather ignoring that the whole point was that a handful of Muslims had done so.

    Those who came heard a confident Christian community proclaim their faith in Christ in no uncertain terms. We say the Nicene Creed at St Mary’s and we believe it. Indeed, I sometimes have to tell people that I say it without my fingers crossed. Our proclamation of the divinity of Christ is at the centre of every Eucharist that takes place every Sunday. And so is the greeting of peace which we offer to one another. Peace be with you. Shalom. Salaam.

    One of our Muslim friends who was present last week wrote online:

    It was an educational experience to have been present at St Mary’s Episcopal Cathedral, Glasgow, in a service for the Epiphany… The service expounded on Christian tenets and the story of the arrival of the Magi in Bethlehem; proving to be a rewarding and insightful exploration of Christian belief.

    Elsewhere the same Muslim friends said recently:

    Our warm wishes extend to all who are celebrating Christmas. At this time where the birth of Jesus the Son of Mary is remembered, revered and loved by both Christians and Muslims, [we] came together with Christian congregations in Edinburgh and Glasgow in respect and to strengthen relations and understanding between our faiths. We pray to Allah the Almighty for peace across the world, the lights of wisdom and guidance, global compassion, and hope for those bereft of hope. Our thanks extend to the Most Reverend Leo Cushley, Archbishop and Metropolitan of St Andrews & Edinburgh, the Rt Rev. Dr John Armes, Bishop of Edinburgh, (St Mary’s Cathedral, Edinburgh) the Rev. Calum MacLeod, Minster of St Giles’ Cathedral, the Rev. Neil Galbraith, Minister of Cathcart Old Parish Church, and the Rev. Tembu Rongong, Rector of St James’ and St Philip’s Churches.

    And there are happy pics of Muslim folk in church at Christmas alongside their Christian neighbours.

    This is becoming normal for us and it matters.

    Frankly, we think it is a good thing that Muslims are coming to church and hearing us proclaim the Gospel of Christ.

    Here in Glasgow we have our history of religious conflict. When Muslims new to the city are asked, “Aye, but are you a protestant Muslim or a catholic Muslim?” it is both funny and not so funny.

    But I rejoice in the fact that at least sometimes our interfaith encounters are real and life changing.

    The truth is, people confident in their faith can often learn most from one another. We are confident in our Christian faith and enjoy sharing it.

    The most perceptive comment this week came from someone who knows me well. “This is just absurd – St Mary’s doesn’t do syncretism it does hospitality”.

    That’s it in a nutshell. We don’t do syncretism, we do hospitality.

    Syncretism means the amalgamation of different religions or cultures. We simply are not in that business when we do our interfaith work. We hold fast to Christian orthodoxy and we welcome those who come in peace.

    For the record, no-one amongst the several Church of England folk and the single Scottish Episopal priest who originally wrote about this online and triggered the deluge of abuse that we have received bothered to contact us to check the context of what happened.

    Also, for the record, a significant amount that you can read about this issue online is inaccurate or simply untrue.

    And finally also for the record, Police Scotland have responded to this in a way that I can only describe as superb. They assure me that intolerance and prejudice will not be tolerated in Scotland. To put it simply, I thank God for them and their work.

    And to have the last word about the service itself, the tune we used for Brightest and Best was the correct one. No arguments.

    [Comments on this post are currently closed].

10 responses to “Response from the College of Bishops”

  1. Father Ron Smith Avatar

    Thank you, Fr, Kelvin, for making the contents of the SEC Bishops’ Response to the Letter from 50 people concerned about their attitude towards the openness of the Church to the prospect of its eirenic treatment of clergy and Church members – desirous of solemnising Same-Sex monogamous relationships in the context of Marriage.

    It seems to me – an outsider, but a member of the New Zealand Anglican Church – that the Letter has challenged your Bishops to positive action on behalf of Christians – and others – who consider faithful Gay relationships to be equally acceptable to God as those of heterosexuals. The Church, surely, must act to affirm faithful monogamous relationships on both sides of the spectrum.

    Let’s hope your General Synod will move ahead to affirm such relationships, so that the Church may get on with other aspects of its mission; knowing that human justice for ALL people is paramount in the propagation of the Gospel. If SEC is pro-active in this important matter, it can only encourage churches like my own – in ACANZP – to follow suit.

    1. Kelvin Avatar

      The General Synod is, to some degree, inhibited from sorting this out until the bishops themselves decide to back a proposal which would allow all to flourish in the church.

      The synod contains the bishops and they have an effective veto on canonical legislation.

      I’m baffled at the moment as to why they have not rallied around a position which allows all of us, both those in favour and those against, to act according to our consciences in this area. I think that this is a position which would re-unite the church again. I know those who disagree with me on the substantive question about lesbian and gay relationships who are as mystified and as frustrated as I am that we are taking so long to deal with this and who, like me, want to get on with the business of letting Scotland’s people know that God loves them.

      Everyone I know says they want to come to a resolution which does not de-church other Episcopalians. The position that the bishops have taken comes very close to de-churching some of us and I remain greatly concerned for the Province as a whole.

  2. Pam Avatar
    Pam

    From my reading, it’s a carefully worded document that attempts not to pre-empt what may happen at Synod. Talking to each other face-to-face is always better than written communication, in my opinion. This issue does need a resolution and I’m sure that people on both sides of the debate, in good faith, would want to honour each other. Bishops have a tough job but so do the people who don’t get the opportunity to attend Synod, for whatever reason.

  3. Chris Hansen Avatar
    Chris Hansen

    I don’t know about you, but I’m tired of being talked about by people who would rather not talk to me. This “listening process” that the C of E is going through is bull. They’ve been doing variations on that for years. Nothing comes out of it except more conversations. No progress is made thereby.

    The trick is to push the bishops to take a stand and do some prophetic leading.

    1. Kelvin Avatar

      The current process in the Church of England is related to the Cascade Process that we’ve had in Scotland.

      Some people have benefitted from the process here. There’s no getting away from that. It has been a good thing for some but by no means all.

      Some have felt very disappointed and upset that the bishops themselves now appear not to have been working in accord with the principles of the process itself.

      And some, like me who have been working for change in this area for years, were excluded from the design of the process and from its major set piece provincial event.

  4. FakePete Avatar
    FakePete

    I feel very angry reading that.

  5. Steven Avatar
    Steven

    Dear Kelvin

    Interesting developments. Not much in that letter really.

    What would you do if you were Primus?

    The reality is the SEC has always (at least in my mind) been open to a more progressive stance on this kind of issue and yet does contain those for whom this would be (very?) difficult.

    Would you seek to maintain unity by some kind of compromise (CoE and women Bishops) or would you forge on ahead with prophetic change leaving those who didn’t like it to make their own choices (like the Episcopal Church)…?

    The New Testament Christians didn’t seem to care much for unity at the expense of integrity and justice.

    For my own part I think it is better for churches not to try and fudge this issue (look at the terrible mess in the Church of Scotland) but to agree a position and then firmly pursue same, come what may. People would not tolerate an institution that allowed a minority of people to adopt racist positions and so it should not really be any different for those who want to maintain positions that discriminate against same-sex couples.

    All this is – of course – easy for me to say.

    Steven

    1. Kelvin Avatar

      What would I do if I were the Primus? Well that’s a good question.

      The first thing I’d remember is that the Primus is simply the spokesperson for the College of Bishops and doesn’t have the authority that, for example, an archbishop might think he possesses.

      I would however as a bishop argue in a favour of a solution which allowed people to act according to their conscience in this area. I don’t agree that people should be forced to “firmly pursue” a particular stance over this issue. It isn’t who we are. In fact I think the problem at the moment is that people are being forced to pursue a position that they don’t agree with and that situation is unsustainable.

      The reasons for not forcing people to marry gay couples are these:

      1 – No gay couple wants to be married by someone who has been forced to do so but who would really prefer not to.

      2 – It would be illegal anyway and our canon law determines that we will abide by Scots Law.

      3 – We already have a precedent with divorce – no-one is forced to marry anyone who is divorced, they can chose whether or not to do so. I think that is a reasonable compromise and it has served the church well.

      4 – I don’t think anyone should be compelled to marry anyone and that is the situation that we currently have.

      However there are some positive things that a Scottish bishop could do at the moment. Although I agree that same-sex marriages cannot take place in churches or be done by SEC priests until there is a decision made by General Synod I don’t agree that it is the case that someone cannot affirm allegiance to the canons of the church because they happen to be in a same-sex marriage.

      I think de-coupling those two issues is urgent.

      I would argue in favour of an equal opportunities policy for the church.

      I would try to seek a way of bringing forward a synodical resolution which would allow same-sex marriage, allow those who don’t want to be party to it not to have to be and I’d argue in favour of that as a godly compromise that would allow us to get on with our gospel business of sharing the good news.

      If I were the Primus I would probably be encouraging the College of Bishops to allow me to say publicly that we regretted that some people had been excluded from the Cascade Process and I’d seek to commit the College to a more consultative leadership style. In particular I’d want to say that there should never be a process about people that did not include them in the design of the structures of the conversation. I’d want to say that we would never construct a conversation about the ministry of women without women being involved, we would never construct a conversation about ethnic minorities in the church without appropriate consultation with people who belong to ethnic minorities and I’d commit the church never to make the mistake that has been repeatedly made of constructing a conversation about LGBT people without their involvement.

      If I were wise, I’d be learning a lot more about the experience of trans people because I’d realise that trans issues are inevitably coming our way.

      Does that answer the question?

      1. Steven Avatar
        Steven

        Yes, it does rather. Thanks.

        For the avoidance of doubt I would not advocate forcing anyone to marry anyone. When I said it is better to adopt a position and then pursue that I meant in terms of whether or not to permit equal marriage in the SEC (which is not the same as saying that all priests would therefore be compelled to marry gay folk).

        We have just filed an equal marriage petition in Belfast, so thoughts and prayers all welcome!

        Steven

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