• Looking back at last year’s predictions

    Time to have a look back at the predictions I made at New Year last year.

    The Diocese of Edinburgh will have a new bishop by this time next year. (There is currently an Episcopal vacancy). However, they will have been unable to select a bishop from the first list and will end up chosing a bishop from a new short list prepared by a second preparatory committee.

    I got this one wrong – the Diocese of Edinburgh chose someone from the first list.

    The Scottish Episcopal Church will vote in principle against taking a path that would lead to the Anglican Covenant being adopted in Scotland, whilst also affirming that it regards the Communion as important and life-giving. The vote will be closer than people think.

    I got this one mostly right. The SEC did precisely what I expected it to do except that it was not a close vote at all, it was overwhelming.

    The Scottish Government (as it really will be by then) will still not have brought in marriage for same-sex couples but by this time next year we will know how they propose to do it. I think that they will allow such marriages to be in a religious context but fear that this will only be for religious denominations who opt in. This will lead to trouble in churches like the Scottish Episcopal Church. Those who completed the Government consultation on behalf of the church will rue the day they completed the response. (“We should beware of what we ask for in future” will be muttered below several mitres).

    I don’t think I was far out with this one. The muttering in Scotland is still to be heard out loud. It can already be heard quite loudly from the Church in Wales.

    There will be further significant losses for the Liberal Democrats who will face a wipe-out in local elections north of the border. The message from party leaders will be that we need to keep on with current policies, times were bound to be hard, it was always going to be difficult, government is tricky but it will all be worth it in the end. Activists will pour scorn in private and increasingly in public. The country will refuse to be fooled (this time).

    I wasn’t far off.

    Labour will lose control of Glasgow City Council but Obama will retain the White House though America will seem more divided than ever. We might hope that he governs more bravely if he does get four more years.

    Half right – Labour didn’t lose control of Glasgow but Obama did retain the White House. America certainly seems divided.

    At least one Liberal Democrat MP will cross the floor and join the Labour party.

    I don’t think this has happened thought there has been talk.

    At least one gay Anglican bishop in the UK will be outed. (And if the Telegraph decide to do to the Church of England’s dirty linen what it did to the MP’s expenses, there will be a great deal of wailing and gnashing of teeth).

    I don’t think this has happened but, my goodness, there has been a lot of talk!

    The Archbishop of Canterbury will resign and take up an Academic post. His successor will not come from York, nor from the North-West, nor from the capital (too many tiaras to carry and too damaged by the Occupy movement), nor from Bradford, nor from anywhere outside England (made that mistake last time). No, the new ABC will come not from the North, not from the West, not from the South but from the East.

    Well, the ABC did resign in favour of an academic post. His successor was a surprise. I was hinting at the Bishop of Norwich who was certainly much talked about in the latter stages but I never saw Justin Welby coming through. Indeed, a year ago, I would have been likely to suggest to anyone making that prediction that such an appointment would indicate a surprising lack of confidence in the current leadership of the Church of England.

    Increasing pressure will be put on Muslim and Jewish communities over the way animals are slaughtered. This one is a bit out of left field, but I think this might take off. Activists from the right (anti-immigration) and the left (animal welfare) and also single issue animal-rights people and secularists could all push this and push it together. Those wanting to defend such religious customs ought to get their arguments in order. I’m not convinced that they will win either and won’t find much support from their liberal Christian friends this time.

    This one has not taken off as an issue but it simmers, I think. May still bubble up.

    The UK government will re-introduce fox-hunting with hounds as an antidote to the dire economic circumstances.

    Again, no action but plenty of talk, particularly on recent days.

    More UK riots.

    I think I got this blessedly wrong.

    There will be further Evangelical splinters over gay rights.

    Again, this is happening but I expect it will become increasingly public in the coming months.

10 responses to “Response from the College of Bishops”

  1. Father Ron Smith Avatar

    Thank you, Fr, Kelvin, for making the contents of the SEC Bishops’ Response to the Letter from 50 people concerned about their attitude towards the openness of the Church to the prospect of its eirenic treatment of clergy and Church members – desirous of solemnising Same-Sex monogamous relationships in the context of Marriage.

    It seems to me – an outsider, but a member of the New Zealand Anglican Church – that the Letter has challenged your Bishops to positive action on behalf of Christians – and others – who consider faithful Gay relationships to be equally acceptable to God as those of heterosexuals. The Church, surely, must act to affirm faithful monogamous relationships on both sides of the spectrum.

    Let’s hope your General Synod will move ahead to affirm such relationships, so that the Church may get on with other aspects of its mission; knowing that human justice for ALL people is paramount in the propagation of the Gospel. If SEC is pro-active in this important matter, it can only encourage churches like my own – in ACANZP – to follow suit.

    1. Kelvin Avatar

      The General Synod is, to some degree, inhibited from sorting this out until the bishops themselves decide to back a proposal which would allow all to flourish in the church.

      The synod contains the bishops and they have an effective veto on canonical legislation.

      I’m baffled at the moment as to why they have not rallied around a position which allows all of us, both those in favour and those against, to act according to our consciences in this area. I think that this is a position which would re-unite the church again. I know those who disagree with me on the substantive question about lesbian and gay relationships who are as mystified and as frustrated as I am that we are taking so long to deal with this and who, like me, want to get on with the business of letting Scotland’s people know that God loves them.

      Everyone I know says they want to come to a resolution which does not de-church other Episcopalians. The position that the bishops have taken comes very close to de-churching some of us and I remain greatly concerned for the Province as a whole.

  2. Pam Avatar
    Pam

    From my reading, it’s a carefully worded document that attempts not to pre-empt what may happen at Synod. Talking to each other face-to-face is always better than written communication, in my opinion. This issue does need a resolution and I’m sure that people on both sides of the debate, in good faith, would want to honour each other. Bishops have a tough job but so do the people who don’t get the opportunity to attend Synod, for whatever reason.

  3. Chris Hansen Avatar
    Chris Hansen

    I don’t know about you, but I’m tired of being talked about by people who would rather not talk to me. This “listening process” that the C of E is going through is bull. They’ve been doing variations on that for years. Nothing comes out of it except more conversations. No progress is made thereby.

    The trick is to push the bishops to take a stand and do some prophetic leading.

    1. Kelvin Avatar

      The current process in the Church of England is related to the Cascade Process that we’ve had in Scotland.

      Some people have benefitted from the process here. There’s no getting away from that. It has been a good thing for some but by no means all.

      Some have felt very disappointed and upset that the bishops themselves now appear not to have been working in accord with the principles of the process itself.

      And some, like me who have been working for change in this area for years, were excluded from the design of the process and from its major set piece provincial event.

  4. FakePete Avatar
    FakePete

    I feel very angry reading that.

  5. Steven Avatar
    Steven

    Dear Kelvin

    Interesting developments. Not much in that letter really.

    What would you do if you were Primus?

    The reality is the SEC has always (at least in my mind) been open to a more progressive stance on this kind of issue and yet does contain those for whom this would be (very?) difficult.

    Would you seek to maintain unity by some kind of compromise (CoE and women Bishops) or would you forge on ahead with prophetic change leaving those who didn’t like it to make their own choices (like the Episcopal Church)…?

    The New Testament Christians didn’t seem to care much for unity at the expense of integrity and justice.

    For my own part I think it is better for churches not to try and fudge this issue (look at the terrible mess in the Church of Scotland) but to agree a position and then firmly pursue same, come what may. People would not tolerate an institution that allowed a minority of people to adopt racist positions and so it should not really be any different for those who want to maintain positions that discriminate against same-sex couples.

    All this is – of course – easy for me to say.

    Steven

    1. Kelvin Avatar

      What would I do if I were the Primus? Well that’s a good question.

      The first thing I’d remember is that the Primus is simply the spokesperson for the College of Bishops and doesn’t have the authority that, for example, an archbishop might think he possesses.

      I would however as a bishop argue in a favour of a solution which allowed people to act according to their conscience in this area. I don’t agree that people should be forced to “firmly pursue” a particular stance over this issue. It isn’t who we are. In fact I think the problem at the moment is that people are being forced to pursue a position that they don’t agree with and that situation is unsustainable.

      The reasons for not forcing people to marry gay couples are these:

      1 – No gay couple wants to be married by someone who has been forced to do so but who would really prefer not to.

      2 – It would be illegal anyway and our canon law determines that we will abide by Scots Law.

      3 – We already have a precedent with divorce – no-one is forced to marry anyone who is divorced, they can chose whether or not to do so. I think that is a reasonable compromise and it has served the church well.

      4 – I don’t think anyone should be compelled to marry anyone and that is the situation that we currently have.

      However there are some positive things that a Scottish bishop could do at the moment. Although I agree that same-sex marriages cannot take place in churches or be done by SEC priests until there is a decision made by General Synod I don’t agree that it is the case that someone cannot affirm allegiance to the canons of the church because they happen to be in a same-sex marriage.

      I think de-coupling those two issues is urgent.

      I would argue in favour of an equal opportunities policy for the church.

      I would try to seek a way of bringing forward a synodical resolution which would allow same-sex marriage, allow those who don’t want to be party to it not to have to be and I’d argue in favour of that as a godly compromise that would allow us to get on with our gospel business of sharing the good news.

      If I were the Primus I would probably be encouraging the College of Bishops to allow me to say publicly that we regretted that some people had been excluded from the Cascade Process and I’d seek to commit the College to a more consultative leadership style. In particular I’d want to say that there should never be a process about people that did not include them in the design of the structures of the conversation. I’d want to say that we would never construct a conversation about the ministry of women without women being involved, we would never construct a conversation about ethnic minorities in the church without appropriate consultation with people who belong to ethnic minorities and I’d commit the church never to make the mistake that has been repeatedly made of constructing a conversation about LGBT people without their involvement.

      If I were wise, I’d be learning a lot more about the experience of trans people because I’d realise that trans issues are inevitably coming our way.

      Does that answer the question?

      1. Steven Avatar
        Steven

        Yes, it does rather. Thanks.

        For the avoidance of doubt I would not advocate forcing anyone to marry anyone. When I said it is better to adopt a position and then pursue that I meant in terms of whether or not to permit equal marriage in the SEC (which is not the same as saying that all priests would therefore be compelled to marry gay folk).

        We have just filed an equal marriage petition in Belfast, so thoughts and prayers all welcome!

        Steven

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