• Review of Predictions for 2018

    On 1 January I made predictions for the coming year. Time to see how I got on.

    1 – General Election in the second half of the year.

    Well, no we didn’t and the government linger on. Not right

    2 – “…and as the polls close, our exit poll predicts that the Conservative Party is unlikely to be able to form a new government…”

    Well, the government did linger on of a fashion.  N/A

    3 – The next but one leader of the Conservative Party becomes Ruth Davidson MP.

    Too soon to tell. Not right yet.

    4 – The hipsters get bored of vinyl and discover cameras with actual, you know, film.

    In September, I happened upon three or four hipster types from Denmark in the cathedral grounds taking photographs for a fashion shoot in Belgium. They had stopped shooting for a moment…. to reload film canasters.  Right – but likely to become more common yet.

    5 – No date for a new referendum on Scottish Independence.

    No date for a new referendum and no great call for one either. Right.

    6 – No progress for LGBT affirming Anglicans in England.

    Sadly correct. Right

    7 – Progress for LGBT affirming Anglicans elsewhere, particularly Brazil.

    Stunning progress in Brazil – marriage agreed by huge majority on synod floor. (And who else saw that coming!) Right.

    8 – Increasing realisation that sexual abuse is part of church culture. #churchtoo #metoo.

    Yes – meetings happening all over the place trying to work out how to respond. Few coherent policies yet. Right.

    9 – FTSE lower at the end of 2018 than it is at the beginning. (7687)

    As I write this the FTSE is at 6728 – worst year in a decade. Right

    10 – The end of the beard.

    Those with style, manners and culture have seen the error of their ways and shaved. A few young and misguided types cling on. Completely and utterly right.

     

    Not a bad year, I think.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Christmas Message from Bishop Gregor

    It is quite likely that people reading this blog won’t be aware of Bishop Gregor’s Christmas Message – I don’t think it was sent to clergy or congregations and it doesn’t appear on the diocesan website. However, it is quite a good one and so I’m putting it on here. I heard a carol new…

  • Christmas Sermon 2013

    [UPDATE: The Herald newspaper covered this sermon as a front page story here: http://www.heraldscotland.com/news/home-news/clergyman-calls-for-human-rights-focus-at-2014-games.23039023] Here’s what I said in my Christmas Sermon this year. It has become something of a commonplace that Christmas, at least in the life of the shops and the media starts all too early. Even at the end of September, the…

  • We’re going on a journey

    A couple of years ago, there was a new initiative in St Mary’s – someone suggested that we should have a crib service for children at 4 pm on Christmas Eve. We kind of expected a few children from the young church to show up. In the event there were about 50 people in the…