• Should there be missile strikes on Syria?

    It has taken me a little while to work out whether or not missile strikes against Syria are justified by the UK at the moment.

    It seems to me that there are quite a lot of people who don’t seem to need to take their time and know instinctively that military action either should or should not take place. Certainly those who are against missile strikes seem to be dusting down their “not in my name” T-shirts and getting ready to oppose military action.

    If you are a pacifist then the answer is clear. If you are a pacifist then you are going to be opposed to military action come what may.

    As it happens, I am not a pacifist. I think that there are situations when military action is justified but I think you’ve got to cross quite a high moral bar before you can justify the use of force.

    There’s three tests for me – classic just war theory, intervention for humanitarian purposes and enforcing international law.

    Let’s take them one by one.

    Just War Theory

    There’s plenty to read about Just War Theory. Some people don’t buy it at all but I think the tests are useful.

    The idea is that certain conditions must be met before a war might be considered legitimate. Such tests are laid out, for example, in the catechism of the Roman Catholic Church.

    They are:

    1. the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
    2. all other means of putting an end to it must have been shown to be impractical or ineffective;
    3. there must be serious prospects of success;
    4. the use of arms must not produce evils and disorders graver than the evil to be eliminated (the power of modern means of destruction weighs very heavily in evaluating this condition).

    In this case, I think that the first test is partly but not wholly met.

    The use of chemical weapons is lasting and grave. However, the public doesn’t have certainty about how they were deployed. If governments have such  proof they have not made it public yet. There may be circumstances in which it is wise for governments to keep secret how they know things but it is the case that in modern times, simply saying “we know best and we are not telling you how we know” is a difficult place for governments to find themselves with their people.

    The second test is difficult for me to assess. Are there any alternatives to military action. If military action is just about the use of chemical weapons and not about taking sides in the war then I don’t know whether there are any alternatives. There certainly don’t seem to be many.

    The third test is more of a struggle I think. Is there really a serious chance of success? This doesn’t mean a chance that, for example, Western missiles might hit particular targets. The test is whether by hitting such targets, the use of chemical weapons would cease. Given that there were similar strikes by the US some time ago and we now appear to have further use of chemical weapons, I think we have to say that there are serious doubts about whether there is  realistic prospect of success.

    The fourth test is perhaps the most grave. It seems to me that the use of force might well produce evils and disorders graver than the evil to be eliminated. We don’t know and we cannot know whether this test can be met in this case.

    So, I’d say that Just War Theory offers little support for military intervention at the moment.

    Intervention for Humanitarian Purposes

    The UK has intervened in some countries in recent years for humanitarian purposes. In some cases it has gone well and in others perhaps less well. The Bosnian and Sierra Leone campaigns were said by many to be classic uses of force for good.

    The prospect of missile strikes in Syria does not seem to me to be entirely about intervention for humanitarian purposes. Certainly it would be good to stop chemical weapons being used but far from certain that this can be achieved. I see no plans to be involved in building the peace after the bombing. I see no plans to intervene for anyone’s good.

    Humanitarian concerns do not seem to be met by this proposed military intervention.

    Enforcing International Law

    The use of chemical weapons is illegal. Whoever used them committed a crime and should be brought to justice in the International Criminal Court in The Hague. Military intervention that was designed to bring perpetrators to justice could, in my view, be justified.

    However, I don’t think that what is currently apparently being considered comes anywhere near this.

    My conclusion

    So, my conclusion after looking at this proposed action through these moral lenses is that military action cannot be justified at this time.

    That is not to say that I think this is easy. I may be wrong. I think that it behoves everyone to support military personnel involved in any action that is taken. And I have much sympathy with the politicians who have decisions to make.

    I once wanted to be one of them.

    They have a hard job to do with partial information and some information that cannot be shared.

    So far as I can see this military action cannot be justified. However, I’m very aware that this is a view based on my limited knowledge of events.

    My thoughts are with all who have decisions to make which affect the lives of others.

25 responses to “New Statement from College of Bishops”

  1. Dennis Avatar
    Dennis

    If you want a good resource for changing things start with Moyer’s Movement Action Plan. It was the bible for social change training movements for twenty years in the US for local and organizational politics and informed some of the organizing.
    https://www.indybay.org/olduploads/movement_action_plan.pdf

    You might also look at the Midwest Academy’s Manual for Social Change
    http://www.midwestacademy.com/manual/

    And the granddaddy of them all: Saul Alinksy’s Rules for Radicals (1971) http://www.amazon.co.uk/dp/0679721134

    and while you are waiting for it to arrive, start an invitation only discussion list going for those in your church who support change and organize those training sessions in more than one diocese.

  2. Daniel Lamont Avatar
    Daniel Lamont

    Dennis makes helpful and pertinent suggestions. It may be inappropriate as an Anglican living in England (albeit hoping to move to Edinburgh when he sells his house) to ask if there is anything we can do anything now such as writing to bishops.

    1. Kelvin Avatar

      Writing letters can do much good.

  3. Steven Avatar
    Steven

    I am an outsider in two senses on this. Firstly, I don’t live in Scotland and am not Scottish. I am not a member of the SEC. Secondly, my faith (such as it is) varies between committed humanism to Quakerism (via Zen) to liberal Christian (all of which represent positions that I deeply admire). I am an honest doubter on the edges of Christianity (a noble calling I share with your own former Primus, Richard Holloway). However, I do love Scotland and visit Edinburgh and the Islands on a regular basis. When I visit I always try and go to church. I usually go to Old Saint Paul’s or St John’s in Edinburgh. I consider myself an Anglican in Scotland (much like the Queen becomes Presbyterian…). I do so because the Scottish Episcopal Church has always represented – to me at least – the most progressive, open minded Christian community on these islands and which retains, at the same time, the beauty and ritual of the Catholic tradition. I must have been mistaken. I would never have thought the Scottish Bishops (all intelligent and sensitive individuals as far as I can tell) could produce such a document – which completely misses the point. I know Bishop David a little bit because he used to be rector of Seagoe Parish in Northern Ireland and I went to school with his children. I served on the vestry in that Parish after his departure to Scotland. I have followed his blog since. While I have a huge amount of respect and admiration for Bishop David, I can’t help but wonder why he remains silent on this issue. Do Bishops ever reveal where they stand on any issue of controversy? The Bishops need to know that real people want change and that documents like the one released simply confound and mystify those of us who see that a prophetic church would be leading the way on inclusion rather than entrenching the old prejudices. Bishop David and all the Scottish Bishops, for the love of God, say what you mean and mean what you say! Do not be afraid.

    1. Fr John E Harris-White Avatar
      Fr John E Harris-White

      Steven,thank you for your comment. Exactly my thoughts. Together with sadness, and hurt.

  4. Craig Nelson Avatar
    Craig Nelson

    I wonder if the College of Bishops feel the need of a holding operation. In any case I hope change comes. It may come from the people rather than the Bishops. Still very disappointing.

  5. Ritualist Robert Avatar
    Ritualist Robert

    Though I agree that the tone of this isn’t particularly helpful (but then, has a communique from a group of bishops ever been particularly helpful?) I read it more as guidance on how clergy can (indeed must) avoid breaking the law.

    I don’t think it would do anybody a favour if a same-sex couple came an SEC priest, were purportedly ‘married’ by him/her when, in fact, that priest was unable to do so under the law.

    I think the bishops’ letter was in large part an attempt to protect both clergy and same-sex couples. But, as I say, I agree that the tone of the communique isn’t particularly helpful, especially when it comes to ordinands, for example.

    1. Kelvin Avatar

      I don’t think anyone at all has a problem with the bishops giving guidance on bit breaking the law. That really isn’t the issue at all. It is about the tone and the other aspects of the guidance and the fact that this was withheld until a week before the law changed. Oh, and making pronouncements about people without consultung them.

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