• Scottish Episcopal Church News for February 2015

    The following news can be reproduced on other websites and in church magazines. Sign up to have news like this delivered each month by email here: http://thurible.net/follow-blog/

    Lent Appeals

    The Scottish Episcopal Church is having a co-ordinated Lent Appeal in each of its dioceses this year in aid of the Scottish Episcopal Institute. The Institute is a relatively new training body which was formed last year following an inspection of its predecessor, TISEC – the Theological Institute of the Scottish Episcopal Church. (The inspectors indicated that they had no confidence in several aspects of TISEC including its ability to engage in formation with candidates for ministry). Unlike the Train a Priest fund in England, this appeal appears to be to support the institution rather than aiding candidates for ministry directly with grants. A leaflet has been published and it being customised for each diocese – the Brechin one is available online here: http://www.thedioceseofbrechin.org/media/resources/Brechin_Lent_Appeal.pdf

    Liturdi Albannach 1982 (Gaelic Liturgy 1982)

    A new online resource has been made available by The Gaelic Society of the Scottish Episcopal Church. It consists of a parallel English-Gaelic text of the 1982 liturgy and sound recordings to help Gaelic learners. The texts and recordings can be found on the website of the Diocese of Argyll and The Isles.

    People

    Tribute to Ivor Guild

    The Rt Rev Ted Luscombe, retired Bishop of Brechin has published a tribute to the late Ivor Guild CBE:

    Ivor Guild was in the long line of distinguished Scottish lawyers who have given devoted service to the Scottish Episcopal Church. He was a faithful and devoted communicant member of St Paul’s Cathedral, Dundee, where he was brought up, and then for the rest of his life “an eight o’clock man” at St Mary’s Cathedral, Edinburgh.

    Despite holding a number of high profile public offices – Procurator Fiscal of the Lyon Court; Bailie of the Palace of Holyrood House and Chairman of the National Museum of Antiquities of Scotland amongst them – he was essentially a very private person.

    He gave an immense amount of his time, his legal expertise and his common sense to the Councils of the Church. For forty years he was Registrar of the Episcopal Synod where his wisdom was implicitly relied on by successive holders of the office of Primus. He served as Chancellor of the Diocese of Edinburgh for ten years and as Chancellor of St Andrews for thirteen years. For the last thirty-odd years he was a Director of Scottish Episcopal Church Nominees where his wide experience of Investment Trusts was invaluable and he was one of the five Trustees of the Episcopal Church. He was regarded – and rightly regarded – as one of the Elder Statesmen of Episcopacy.”

    Murals at St John’s Church in Edinburgh

    At the end of last year a mural was painted outside St John’s Church in Edinburgh. Like many of the previous murals, this one was controversial enough to cause some considerable comment. (A typical example of the outrage being on “Archbishop Cranmer”‘s blog.

    The Rector of St John’s, the Rev Markus Dünzkofer has now published a reflection about the various murals that have occupied the spot.

    Thirty years ago the murals were created as a response to this prophetic tradition. Not unlike Hosea and Nathan they are at times rather uncomfortable and at other times really affirming. Most of the times they are somewhere in between. And sometimes they miss the target. It all depends on the subject matter and on one’s particular viewpoint. But all the time the murals strive to set a question mark amongst the indifference and the fears of our world. And at times these question marks have to be most powerful. This is why the murals are appreciated by many.

    The full reflection can be found here: http://churchofstjohn.blogspot.co.uk/2015/01/murals-and-free-speech.html

    Response of College of Bishops to letter regarding their Guidelines

    The College of Bishops has responded to a letter of concern from over 50 clergy and lay readers in response to guidelines regarding changed to marriage law published by the College in December 2014.

    Writing on behalf of the College, the Primus, The Most Rev David Chillingworth has said:

    As bishops, we are acutely aware that the issues which are part of the wider discussion of human sexuality and are touched on in the Guidance issued by the College are not abstract matters of policy. They affect deeply the lives and relationships of members of our church, both clergy and laity. It is regrettable, therefore, that some have been upset by the style and tone of our Guidance
    document; this was not our intention. We are aware that what we say should be expressed in a way which is compassionate and which honours the depth of the feelings involved.

    The full letter can be read here: http://www.changingattitudescotland.org.uk/response-college-bishops-letter-concern-50-clergy-lay-readers/

    Around the Church

    New Year Message from Bishop Gregor Duncan

    The Diocese of Glasgow and Galloway has published (on 26 January 2015) a new year message from Bishop Gregor. It can be found here: http://glasgow.anglican.org/index.php/news/entry/bishop_gregors_new_year_message/

    Moray Diocesan Anniversary Banner

    The year 2014 marked the 900th anniversary of the Diocese of Moray and the 150th anniversary of the uniting of the Diocese of Moray, Ross and Caithness. A banner has been produced to mark this event and a booklet published containing details of the banner. More here: http://moray.anglican.org/diocesan-anniversary-banner/

    New Congregation formed in Fife

    A new congregation has been formed in Fife incorporating the congregations of Aberdour, Burntisland and Inverkeithing. It meets in Inverkeithing High School.  More details here: http://www.standrews.anglican.org/news/entry/launch-of-new-congregation-at-all-souls-fife

    Vacancies

    The congregation of St John’s, Forfar seeks a Rector – closing date 6 February 2015. Full details on the Scottish Episcopal Church website: http://www.scotland.anglican.org/who-we-are/organisation/vacancies/

     

     

     

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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