• Dear Bishops of the Scottish Episcopal Church

    Last weekend I signed the following letter which was sent to the Bishops of the Scottish Episcopal Church. It was organised by a group of clergy in the diocese of Edinburgh. The fifty or so signatories were those who happened to learn of this over a couple of days last weekend. There will no doubt be others who would have wanted to sign it who simply didn’t hear about it.

    I expect that others may also post this on their own blogs. I’m not going to comment on it as I think it speaks for itself, other than to thank those who organised it for doing so. They and those who signed it restore my hope at this time.

    Dear Bishops of the Scottish Episcopal Church,

    We read with dismay the Guidance for Clergy and Lay Readers in the light of the Marriage and Civil Partnership (Scotland) Act 2014.

    We appreciate that we are bound by the law, and that until our canons are changed, we cannot legally perform same-sex marriages. However, we are disappointed by both the timing and the tone of the document. We have been urged by you to enter into ‘cascade conversations’ in a spirit of open and sensitive listening with people of all views on this matter. This document only makes this process much harder for us, even impossible for some. Far from acknowledging the reality of differing experience and views in the church, it gives the impression of a definitive answer to the question we have yet to discuss or debate. The document ought to make it clear that the restrictions it describes may be temporary, if the church decides to change its canons. Because of the confusion created by this document, we now believe that such canonical change should be decided in Synod as soon as possible.

    But we were especially dismayed by the section of the document which refers to clergy, lay readers, and ordinands, should they be in a same-sex relationship and wish to be married. In particular, we find the warnings to ordinands, both currently training and those who might be training in the future, to be unrepresentative of the generous and communal characteristics of the Scottish Episcopal Church. Even though our church has not yet agreed to solemnise same-sex marriages, they will nevertheless become a civil institution which we will recognise like everyone else under the law. It is our firm belief therefore that any prohibition on obtaining a civil marriage is outwith the moral and canonical authority of a bishop.

    We acknowledge that this process is one which creates anxiety for all church leaders, and bishops in particular. We empathise with the difficult situation that you as bishops are in, and reaffirm our desire to support you in your leadership of our church, and as fellow members of it.

    Nevertheless, some of us are now uncomfortable about solemnising marriages at all until such time as all can be treated equally, and all of us will continue to feel morally compromised in our ministries, and wish to make clear our continuing commitment to affirm and support all people in our church, and to recognise and rejoice in all marriages, of whatever sexual orientation, as true signs of the love of God in Christ.

    Yours sincerely,
    Revd Carrie Applegath,
    Revd Philip Blackledge,
    Revd Maurice Houston,
    Revd Canon John McLuckie,
    Revd Canon Ian Paton,
    Revd Kate Reynolds,
    Revd Martin Robson,
    Revd Malcolm Aldcroft,
    Dr Darlene Bird (lay reader),
    Revd Jim Benton-Evans,
    Revd Cedric L. Blakey,
    Revd Andrew Bowyer,
    Revd Canon Bill Brockie,
    Revd Tony Bryer,
    Revd Steve Butler,
    Revd Christine Barclay,
    Revd Lynsay M Downes,
    Revd Markus Dünzkofer,
    Revd Canon Anne Dyer,
    Revd Janet Dyer,
    Revd Jennifer Edie,
    Revd John L Evans,
    Revd Samantha Ferguson,
    The Revd Canon Zachary Fleetwood,
    Kennedy Fraser,
    Revd Kirstin Freeman,
    Revd Frances Forshaw,
    Revd Ruth Green,
    Revd Bob Gould,
    Very Revd Kelvin Holdsworth,
    Revd Ruth Innes,
    Revd Ken Webb,
    Rev’d Canon Mel Langille,
    Revd Kenny Macaulay,
    Revd Simon Mackenzie,
    Revd Duncan MacLaren,
    Very Revd Nikki McNelly,
    Very Revd Jim Mein,
    Revd Nicola Moll,
    Revd Bryan Owen,
    Revd Canon Clifford Piper,
    Revd Donald Reid,
    Revd Colin Reed,
    Revd Canon John Richardson,
    Revd Malcolm Richardson,
    The Revd Gareth J M Saunders,
    Very Revd Alison J Simpson,
    Very Revd Andrew Swift,
    Kate Sainsbury (lay reader),
    Patsy Thomson (lay reader),
    Prof Revd Annalu Waller

    Revd John Penman,
    Revd Tim Morris,
    Revd Anna Garvey,
    Revd Bill Eilliot.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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