• Same-sex Marriage Date for Scotland – 31 December 2014

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    Exciting news this morning – we have a date for the first same-sex marriages in Scotland. The date is within this year – just. The first day on which most couples will be able to get married will be 31 December 2014, the day known in Scotland as Hogmanay. There’s going to be some parties north of the border that night, I can tell you.

    The law will actually change in mid-December, as expected but the Scottish Government has delayed its proposal to increase the notice period to 28 days. Thus, same-sex marriage becomes legal on 16 December 2014. If a couple have been married in another jurisdiction (eg England) then they will be regarded in Scotland as being in a Civil Partnership until midnight on 15 December and regarded as a married couple on 16 December. Couples can give notice to marry on that day and a couple of weeks later can get married on 31 December 2014.

    From 16 December 2014 a couple in extenuating circumstances will be able to apply to be able to get married more quickly – this usually applies if one partner is near to death. It is entirely possible that such a couple may be the first to be married but the big celebrations will come right at the turn of the year.

    From 16 December, trans people can get gender recognition without having to be divorced.

    Couples who have entered a Civil Partnership will be able to apply to a Registrar to convert that to a marriage from 16 December 2014 and it will be free to do so for the first year. (You pay for the marriage certificate just like anyone else but there is no processing fee). Alternatively, couples may pay the usual fees for a marriage ceremony. Couples will be able to be married in a Register Office or by religious or humanist celebrants in certain circumstances.

    Couples will be able to be married in the Scottish Episcopal Church with the permission of the House of Bishops, the House of Clergy and the House of Laity meeting in General Synod.

    Any couple who has entered into a Civil Partnership who converts it to a marriage is welcome if they wish to bring the certificate to St Mary’s where it can be laid on the altar at a Eucharist in thanksgiving for the partnership and for this change in the law.

    Civil Partnerships will continue to be available to same-sex couples (but not to straight couples) and I am more than willing to go on blessing such couples.

    I’m also willing to bless all couples who have married by a Registrar, using the Service of Benediction that I drew people’s attention to earlier.

    Here’s the prayer I will be using to bless couples in church:
    God the Father,
    God the Son,
    God the Holy Spirit,
    bless, preserve and keep you;
    the Lord look upon you with favour and mercy
    and so fill you with all spiritual benediction and grace,
    that you may so live together in this life
    that in the world to come you may have life everlasting.
    Amen

    Straight couples marrying who wish to express solidarity with gay couples who wish to get married in Scottish Episcopal Churches should get married in a Register Office and come to church for the Benediction of their marriage just like anyone else wanting to get married.

    I’ve yet to decide whether or not to continue to perform legal marriages for straight couples in church after 31 December 2014.

    Congratulations are in order not only to those who will be getting married soon but also to all those campaigners who worked to change the law, to parliamentarians who voted for it and civil servants who have been working on it. The brilliant campaigning of the Equality Network has been a powerful force in bringing about change. And inevitably, my mind turns in awe to the members of St Mary’s Cathedral, particularly those belonging to the LGBT group who went out collecting signatures to bring in petition to the Scottish Parliament long before the big campaigns got going.

    We changed the world.

     

     

    Picture Credit – Peter Kolkman Copyright – Creative Commons Some Rights Reserved

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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