• Counting our many blessings – Scottish Episcopal Statistics

    This Sunday is the day when the Scottish Episcopal Church counts how many people are in church. It isn’t a count of the number of people who want to be Episcopalians, it isn’t a count of those who say they are Episcopalians – in fact it isn’t even a count of Episcopalians at all. It is simply a count of the number of people who happen to be there on that particular Sunday.

    I like this Sunday because when the people are counted, I find myself counting them as so many wonderful blessings.

    I think that statistics are important and that they can tell us things. They can’t tell us everything but they can tell us a huge amount.

    Now, whenever we talk about the stats in the Scottish Episcopal Church we end up talking about how we gather them and there’s always people ready to say that the numbers that we gather are the wrong numbers.

    Some people want to make a case for gathering them as an average over a number of weeks. Others say that counting the number of people at Sunday services doesn’t come close to saying how many people the church deals with.

    To an extent that is true but it then leads on to absurd suggestions that instead of counting the number of people at worship we should count the number of people who come through the building. You get people wanting to count the Tai Chi group, the AA group that hires the hall or the dog club. I think some people are so desperate to pretend that their numbers are not in fact going downwards that they’d be happy to count the dogs.

    The truth is, we need to be fairly consistent in what we count. It isn’t the actual number that we arrive at that matters that much, however interesting it might be in any given year. The real question is how we are doing over time.

    I’ve been in many a meeting in the church where we assign money or other resources to something that we claim to be mission and then talk in the rest of the meeting as though we have no expectation at all that the numbers will go in anything other than a downward direction.

    I wish we did more with our statistics and I’m quite keen that we keep gathering them.

    The extraordinary thing that we discovered last year was that there are over 100 000 people in Scotland who think they are Anglicans, Episcopalians, C of E or some other Anglican variant of answering the question in the Census. The question that really should have been at the top of the agenda of a lot of our meetings is why we don’t seem to see more than about 15 000 of them on a Sunday.

    Here’s what I think:

    • The numerical trend has been going downwards for a long time.
    • The really steep fall is in those who claim to be part of the church but who are not communicants.
    • We shouldn’t be surprised that non-communicants have disappeared when we’ve been pushing communion as the main service for 40 years or so.
    • We don’t generally behave as though we believe our mission plans, policies and strategies are likely to succeed.
    • All the evidence points to the fact that our mission plans, policies and strategies (and we’ve had tons of them) have not succeeded.
    • The national profile of the church needs to be fixed.
    • We need to discover a new, respectful ecumenism that will help us to turn our backs on the kind of ecumenism that harms our ability to speak of having something distinctive.
    • Getting people to turn up on more Sundays in the month would give an immediate and dramatic boost to our numbers. We need to speak of why it is important to worship weekly again.
    • Churches with poor websites are going to go going out of business and for good reasons. They shouldn’t expect bail-outs from others.
    • The Scottish Episcopal Church has only ever really grown when it has been in the business of  opening new congregations.
    • You don’t plant new congregations unless you are confident that you’ve got something good that’s worth sharing.
    • The Scottish Episcopal Church may not be doing as badly as some other churches. We may be increasing in market share but need a bit of research to see whether that is the case.

    Anyway, all that being said, this Sunday counts because this is the Sunday when we do count.

    If you want to be counted yourself then you need to turn up.

    Like with most things.

25 responses to “New Statement from College of Bishops”

  1. Dennis Avatar
    Dennis

    If you want a good resource for changing things start with Moyer’s Movement Action Plan. It was the bible for social change training movements for twenty years in the US for local and organizational politics and informed some of the organizing.
    https://www.indybay.org/olduploads/movement_action_plan.pdf

    You might also look at the Midwest Academy’s Manual for Social Change
    http://www.midwestacademy.com/manual/

    And the granddaddy of them all: Saul Alinksy’s Rules for Radicals (1971) http://www.amazon.co.uk/dp/0679721134

    and while you are waiting for it to arrive, start an invitation only discussion list going for those in your church who support change and organize those training sessions in more than one diocese.

  2. Daniel Lamont Avatar
    Daniel Lamont

    Dennis makes helpful and pertinent suggestions. It may be inappropriate as an Anglican living in England (albeit hoping to move to Edinburgh when he sells his house) to ask if there is anything we can do anything now such as writing to bishops.

    1. Kelvin Avatar

      Writing letters can do much good.

  3. Steven Avatar
    Steven

    I am an outsider in two senses on this. Firstly, I don’t live in Scotland and am not Scottish. I am not a member of the SEC. Secondly, my faith (such as it is) varies between committed humanism to Quakerism (via Zen) to liberal Christian (all of which represent positions that I deeply admire). I am an honest doubter on the edges of Christianity (a noble calling I share with your own former Primus, Richard Holloway). However, I do love Scotland and visit Edinburgh and the Islands on a regular basis. When I visit I always try and go to church. I usually go to Old Saint Paul’s or St John’s in Edinburgh. I consider myself an Anglican in Scotland (much like the Queen becomes Presbyterian…). I do so because the Scottish Episcopal Church has always represented – to me at least – the most progressive, open minded Christian community on these islands and which retains, at the same time, the beauty and ritual of the Catholic tradition. I must have been mistaken. I would never have thought the Scottish Bishops (all intelligent and sensitive individuals as far as I can tell) could produce such a document – which completely misses the point. I know Bishop David a little bit because he used to be rector of Seagoe Parish in Northern Ireland and I went to school with his children. I served on the vestry in that Parish after his departure to Scotland. I have followed his blog since. While I have a huge amount of respect and admiration for Bishop David, I can’t help but wonder why he remains silent on this issue. Do Bishops ever reveal where they stand on any issue of controversy? The Bishops need to know that real people want change and that documents like the one released simply confound and mystify those of us who see that a prophetic church would be leading the way on inclusion rather than entrenching the old prejudices. Bishop David and all the Scottish Bishops, for the love of God, say what you mean and mean what you say! Do not be afraid.

    1. Fr John E Harris-White Avatar
      Fr John E Harris-White

      Steven,thank you for your comment. Exactly my thoughts. Together with sadness, and hurt.

  4. Craig Nelson Avatar
    Craig Nelson

    I wonder if the College of Bishops feel the need of a holding operation. In any case I hope change comes. It may come from the people rather than the Bishops. Still very disappointing.

  5. Ritualist Robert Avatar
    Ritualist Robert

    Though I agree that the tone of this isn’t particularly helpful (but then, has a communique from a group of bishops ever been particularly helpful?) I read it more as guidance on how clergy can (indeed must) avoid breaking the law.

    I don’t think it would do anybody a favour if a same-sex couple came an SEC priest, were purportedly ‘married’ by him/her when, in fact, that priest was unable to do so under the law.

    I think the bishops’ letter was in large part an attempt to protect both clergy and same-sex couples. But, as I say, I agree that the tone of the communique isn’t particularly helpful, especially when it comes to ordinands, for example.

    1. Kelvin Avatar

      I don’t think anyone at all has a problem with the bishops giving guidance on bit breaking the law. That really isn’t the issue at all. It is about the tone and the other aspects of the guidance and the fact that this was withheld until a week before the law changed. Oh, and making pronouncements about people without consultung them.

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