• Christmas Message from Bishop Gregor

    It is quite likely that people reading this blog won’t be aware of Bishop Gregor’s Christmas Message – I don’t think it was sent to clergy or congregations and it doesn’t appear on the diocesan website. However, it is quite a good one and so I’m putting it on here.

    gregor_duncanI heard a carol new to me last year at the Cathedral: All this time this song is best: Verbum caro factum est. That is, All this time this song is best: The Word was made flesh. (It only rhymes in Latin.)

    That carol is right, it is indeed the best song we can sing at Christmastide.

    But why? At Christmas I receive the odd circular letter folded into a Christmas card. I enjoy these letters, on the whole. Last year one came from people I used to know from Oxford days, way back in the 1970s. At the top it had a quote from the great Swiss theologian, Karl Barth:

    We may choose to live without God. God has decided from all eternity never to live without us.

    Wow! That leapt out at me.

    You see, St John’s great proclamation that The Word became flesh and dwelt among us, the best song we can sing, is the best song because in singing it we sing of God’s desire, of God’s choice, from all eternity, never to live without us. Remember, for St John, the story of Christmas begins with God, in eternity. In the beginning was the Word.

    Now, when you choose to live with someone, and especially when you commit to live with someone for the whole of the rest of your life, this is to do with love, a determined love that, as St Paul says in his first letter to the Corinthians bears all things, believes all things, hopes all things, endures all things. A love that is patient and kind and rejoices in the right.

    This kind of love is often beyond us – though often we can come pretty close to it – but it is never ever beyond God. This is how God loves us and if we can love a little bit like that well, then, we are showing something of God’s love in the world.

    The other thing is that when you choose to live with someone faithfully and truly, you are recognising something in the other person that is attractive to you, that gives you delight, that makes you want the relationship to grow and deepen. And that’s another reason why Verbum caro factum est, the Word became flesh is the best song. For it reminds us that God finds us attractive, seeks us out, wants his relationship with us, and ours with him, to grow and deepen until it comes to glorious flower. The song is about God and it is about us and it is all about love.

    I sang another carol new to me at the Cathedral last year:

    Lord, you are love beyond all telling,
    Saviour and King we worship you;
    Emmanuel, within us dwelling,
    Make us and keep us pure and true:
    Lord, you are love beyond all telling,
    Saviour and King, we worship you.

    The Word became flesh and dwelt among us – love beyond all telling – that is the heart of Christmas, the core of our celebration, the ground of all our hope.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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