• You’ll have had your apocalypse

    So, Mr Harold Camping has died. Do you remember him?  Sure you do. He was one of the most prominent predictors of the end of the world in recent years. There was quite a worldwide sensation in May 2011 when he predicted that all the true believers in the world would  be taken up to heaven – raptured in other words. This would be followed by a pretty grim time for all those left on earth who would have fire, and plague to deal with on their own without the true believers. This would be followed by the end of the world which was scheduled for October 2011. This was the first apocalypse of the twitter generation. The rapture quickly became the #rapture and Mr Camping was mocked, relentlessly mocked all around the world, not least when the end times did not appear. Mr Camping had the media on his side. Well, he had his own media empire on his own side anyway. He appears to have genuinely believed his folly and committed his radio network (Family Radio) to spread the word.

    Well apocalypses and their prophets come and go. One of the things that was interesting about the whole affair was how interested the world suddenly became in eschatology (that’s talking about the end of the world to those who don’t like theological words). With twitter going full pelt, all of a sudden, pretty technical theological words were being bandied about in jokes by the most surprising people.

    Of course, some used the whole thing to mock Christianity. For many detractors we are never going to be seen as anything other than an amalgam of the nutters and Mr Camping became symptomatic of all that seemed silly about religious faith in general and about Christianity in particular.

    It is worth pausing though as Advent makes its tumultuous way into the feast that follows, thinking about what Christians do really believe about all this.

    Firstly – most Christians would say that anyone claiming to know the exact date and time of the end of the world is neither to be believed nor indulged. Jesus himself led the way here saying that no-one knew the day or the hour. However, there is a great presumption in that – which is that there is a date and time for the eschaton in the first place.

    For me, it seems a shame for eschatology to be mixed up in all the cartoon buffoonery of mocking Mr Camping and his followers.

    Talk about the end times in Christianity is not, for me, all about some spooky day and hour that is just around the corner like a great cosmic bogey man. Some Christians, from voices in the new testament like Saul/Paul of Tarsus to Larry Norman appear to have believed precisely that. However, I think that is to miss the point. The apocalypse has failed to materialise often enough for Christians to make their peace with it and use it to inform the life of today.

    Here’s what I think the great stories and images of the bible have to teach people today:

    • Firstly, live as though you’ve not much time left. How much generosity, love, compassion and justice can you build into what you do today.
    • Secondly, life is fragile. Live with gratitude and thanksgiving for what you have.
    • Thirdly, learn the lesson that some sincere, devout, often holy people have got things wrong – even voices that appear in the bible.

    There are building blocks for a great experience of the world in that little list. Building blocks that make faith work and can help one to connect to a God worth knowing.

     

25 responses to “New Statement from College of Bishops”

  1. Dennis Avatar
    Dennis

    If you want a good resource for changing things start with Moyer’s Movement Action Plan. It was the bible for social change training movements for twenty years in the US for local and organizational politics and informed some of the organizing.
    https://www.indybay.org/olduploads/movement_action_plan.pdf

    You might also look at the Midwest Academy’s Manual for Social Change
    http://www.midwestacademy.com/manual/

    And the granddaddy of them all: Saul Alinksy’s Rules for Radicals (1971) http://www.amazon.co.uk/dp/0679721134

    and while you are waiting for it to arrive, start an invitation only discussion list going for those in your church who support change and organize those training sessions in more than one diocese.

  2. Daniel Lamont Avatar
    Daniel Lamont

    Dennis makes helpful and pertinent suggestions. It may be inappropriate as an Anglican living in England (albeit hoping to move to Edinburgh when he sells his house) to ask if there is anything we can do anything now such as writing to bishops.

    1. Kelvin Avatar

      Writing letters can do much good.

  3. Steven Avatar
    Steven

    I am an outsider in two senses on this. Firstly, I don’t live in Scotland and am not Scottish. I am not a member of the SEC. Secondly, my faith (such as it is) varies between committed humanism to Quakerism (via Zen) to liberal Christian (all of which represent positions that I deeply admire). I am an honest doubter on the edges of Christianity (a noble calling I share with your own former Primus, Richard Holloway). However, I do love Scotland and visit Edinburgh and the Islands on a regular basis. When I visit I always try and go to church. I usually go to Old Saint Paul’s or St John’s in Edinburgh. I consider myself an Anglican in Scotland (much like the Queen becomes Presbyterian…). I do so because the Scottish Episcopal Church has always represented – to me at least – the most progressive, open minded Christian community on these islands and which retains, at the same time, the beauty and ritual of the Catholic tradition. I must have been mistaken. I would never have thought the Scottish Bishops (all intelligent and sensitive individuals as far as I can tell) could produce such a document – which completely misses the point. I know Bishop David a little bit because he used to be rector of Seagoe Parish in Northern Ireland and I went to school with his children. I served on the vestry in that Parish after his departure to Scotland. I have followed his blog since. While I have a huge amount of respect and admiration for Bishop David, I can’t help but wonder why he remains silent on this issue. Do Bishops ever reveal where they stand on any issue of controversy? The Bishops need to know that real people want change and that documents like the one released simply confound and mystify those of us who see that a prophetic church would be leading the way on inclusion rather than entrenching the old prejudices. Bishop David and all the Scottish Bishops, for the love of God, say what you mean and mean what you say! Do not be afraid.

    1. Fr John E Harris-White Avatar
      Fr John E Harris-White

      Steven,thank you for your comment. Exactly my thoughts. Together with sadness, and hurt.

  4. Craig Nelson Avatar
    Craig Nelson

    I wonder if the College of Bishops feel the need of a holding operation. In any case I hope change comes. It may come from the people rather than the Bishops. Still very disappointing.

  5. Ritualist Robert Avatar
    Ritualist Robert

    Though I agree that the tone of this isn’t particularly helpful (but then, has a communique from a group of bishops ever been particularly helpful?) I read it more as guidance on how clergy can (indeed must) avoid breaking the law.

    I don’t think it would do anybody a favour if a same-sex couple came an SEC priest, were purportedly ‘married’ by him/her when, in fact, that priest was unable to do so under the law.

    I think the bishops’ letter was in large part an attempt to protect both clergy and same-sex couples. But, as I say, I agree that the tone of the communique isn’t particularly helpful, especially when it comes to ordinands, for example.

    1. Kelvin Avatar

      I don’t think anyone at all has a problem with the bishops giving guidance on bit breaking the law. That really isn’t the issue at all. It is about the tone and the other aspects of the guidance and the fact that this was withheld until a week before the law changed. Oh, and making pronouncements about people without consultung them.

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