• It’s Time for a Vote

    This week we get to a significant point in the campaign for more equal marriage law in Scotland. On Wednesday there will be a vote in the parliament at Holyrood. Whilst there has been a lot of pre-scrutiny of the legislation and a long political process already, this is the first time that members of parliament get to vote on the legislation.

    At the moment, it looks as though there will be a commanding victory for those who want to see change. However, nothing should ever be presumed and people are still contacting their Members of Parliament to urge them to be supportive on Wednesday.

    Interestingly, the vote itself is indicative of residual prejudice. It is still apparently acceptable to political parties to have their members being seen to deny the rights of gay people. They are having a free vote – that means there will be no political consequences to anyone voting against party policy on this matter.

    Several analogies are helpful here – mixed race marriage, suicide/euthanasia, capital punishment and abortion. You see, if anyone was foolish enough to force a vote on whether black people could get married to white people then the parties would make it a whipped vote. (And let us not be silly enough to believe that such discrimination is a fantasy – I’ve members of my congregation who have lived under racist legislation concerning relationships). Should there ever be a vote to restrict the right of a mixed-race couple to marry then political parties would be queuing up firstly to condemn the idea of a vote in the first place and then to ensure that every one of their members voted the right way. There would be no question of a free vote or it being a “conscience issue”. When it comes to the gays, it is suddenly different.

    Looking the other way, consider the votes that are traditionally free votes – they tend to be things like whether to allow euthenasia, whether to bring back hanging and what laws should apply to abortion. Making the votes on whether to allow same-sex couples to get hitched free (ie unwhipped) votes lumps this issue right in with those issues.

    Now, straight friends, let me ask you. How would you feel if your own relationship (or potential for relationship) was regarded by parliamentary parties as being akin to euthenasia, hanging and the termination of a pregnancy? If you think it is unreasonable for your gay friends to be treated likewise then there are several things you can do. Firstly, if you are in Scotland then get in touch with your MSPs before Wednesday and urge them to support the proposed changes. (It just takes 2 minutes – see here). Remember, the political parties won’t be doing this – there’s just you to remind them. Secondly, look out for the news and keep up with when the next stages of this voting procedure are. Chances are we are looking at a final vote in the early stages of the new year. Thirdly tell others why you are supportive of this change. Fourthly, if you are a blogger, share your views as to why it’s time for change and pass the video below along. For another persective from St Mary’s on why it’s time, check out Beth’s blog.

    And fifthly, take a look at this video one more time and enjoy the positive, joyful campaigning that has been characteristic of this struggle. There’s folk in it that you know. Trust me…

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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