• Fact checking Sandi Toksvig

    Sandi Toksvig has published an open letter to the Archbishop of Canterbury that a lot of people are getting very excited about as it seems to be a slam dunk refutation of the wicked, homophobic Archbishop of Canterbury.

    The only trouble with the letter is that it is based on a number of claims about the Archbishop and the Lambeth Conference that are not in fact actually true.

    For example:

    • “You and your other religious pals got together at the Lambeth Conference and the main take away seems to be that gay sex is a sin.”

    Well, no, Justin Welby hasn’t said that gay sex is a sin and neither has the Lambeth Conference. You can read his actual words and check: https://www.archbishopofcanterbury.org/speaking-writing/speeches/lambeth-call-human-dignity-read-archbishop-justins-remarks

    • It was a sin in 1998 and you just wanted to make clear in 2022 that no-one in your finely frocked gang has moved on from that.”

    Well, actually the Lambeth resolution in 1998 that gave cause to all this never mentioned sin. You can check that out here: https://www.anglicancommunion.org/resources/document-library/lambeth-conference/1998/section-i-called-to-full-humanity/section-i10-human-sexuality

    The Guardian and some reports on the BBC suggested this week that the conference reaffirmed that gay sex was a sin. But it didn’t. It actually didn’t do that.

    What’s more, the Archbishop’s actual words this week both in his letter to the bishops and in his remarks explicitly spoke of those who had moved on from the 1998 resolution. Indeed, he legitimised them (us!) within Anglicanism.  Again, check his own words here: https://www.archbishopofcanterbury.org/speaking-writing/speeches/lambeth-call-human-dignity-read-archbishop-justins-remarks

    Speaking of the churches which have moved to marry and/bless same sex couples, he said, “They have not arrived lightly at their ideas that traditional teaching needs to change. They are not careless about scripture. They do not reject Christ. But they have come to a different view on sexuality after long prayer, deep study and reflection on understandings of human nature. For them, to question this different teaching is unthinkable, and in many countries is making the church a victim of derision, contempt and even attack. For these churches not to change traditional teaching challenges their very existence.”

    What Sandi Toksvig says is demonstrably the opposite of what Justin Welby did.

    • “Seriously, with the state the world is in, that is what you wanted to focus on? You didn’t have other more pressing matters like, I don’t know, war or poverty?”

    Actually the bishops spent just over an hour in a two week conference on this topic. The rest of the time has been spent on things like, oh, you know, war, poverty, climate change, safeguarding etc. Again, this is easily found out by reading the Lambeth Calls document – https://www.lambethconference.org/programme/lambeth-calls/

    What Sandi Toksvig says is again demonstrably the opposite of what actually happened.

    There’s lots to be cross about when it comes to the way the churches deal with sexuality. If it were me, I’d be cross with the C of E bishops staying silent, particularly those who are suspected of being supportive of same-sex couples being able to marry.

    But attacking Justin Welby in this way this week seems grossly unfair, not least in that this week he has spoken of the validity of the churches which have started to marry same-sex couples and stood up to those who want such churches to be thrown out of the Anglican Communion or otherwise disciplined. Again, his own words are published. They are easily checked. https://www.archbishopofcanterbury.org/speaking-writing/speeches/lambeth-call-human-dignity-read-archbishop-justins-remarks

    He actually said:

    “I neither have, nor do I seek, the authority to discipline or exclude a church of the Anglican Communion. I will not do so. I may comment in public on occasions, but that is all. We are a Communion of Churches, not a single church.”

    I’ve been the first to criticise Justin Welby when I’ve disagreed with him in the past. However, I suspect that Justin Welby’s words this week will pave the way, eventually, to new paths of inclusion within the Church of England when the Living in Love and Faith process that all their bishops are clutching to themselves like so many fig-leaves, fails.

    The Anglican Communion has, witheringly slowly, moved a few steps in an inclusive direction this week.

    Sandi Toksvig’s argument is a straw man.

    She’s got things factually wrong.

     

     

     

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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