• New Provosting

    There’s a new provosting tonight in Oban and I’m carefully packing the Cope of Glory.

    There’s certainly a sense of purpose and excitement about the Diocese of Argyll and The Isles these days.

    [Trivia point – the definite article in the name of the diocese is capitalised for the Episcopal diocese of Argyll and The Isles but not capitalised for the Roman Catholic diocese of Argyll and the Isles. You learn these things whilst editing a magazine].

    It is always exciting to witness the start of a new ministry which inevitably means someone landing in the middle of a load of other ministries and working out how to relate to them all and trying to help weave them together into one coherent whole.

    When you start working in a church it is often the little things that give you the most stress. You can read the accounts and meet the vestry, but who tells you what order the first part of the liturgy works on your first Sunday. Somehow everyone expects you to know the little things.

    I remember when I arrived at St Mary’s I wanted to know one small liturgical detail about the start of the service. I asked around. One person told me we did it one way. Another person told me we did it precisely the opposite way. And a third smiled sweetly and said, “We do it whatever way you want, Provost”. All I wanted to know was what was the norm.

    There is a legend here that one of my predecessors was once told that he had made 35 changes to the liturgy when he arrived and was surprised to hear that he had made any of them. I can see how that happens, and people think that the slightest change is a point of principle.

    Down south, the person who runs a cathedral is a Dean. They are sometimes thought of as “the first priest in the diocese” and occasionally act as a kind of shop steward, able to articulate in a particular way what it is like to be a priest with charge in a diocese and sometimes murmur in the bishop’s ear the concerns of those who don’t get the same chances to do so.

    There can be some of that up here too. But here there’s that distinctive word. Up here, the word Provost has its roots in the latin and hints of someone who has been pushed to the front.

    My good wishes to Provost Nicki McNelly as she takes up her appointment in Oban. Provosting is an exciting business and, as cathedrals take their particular and a distinctive ministry I believe in. Cathedrals occupy an interesting place in the life of the modern church which I don’t think many could see 20 years ago.

    Welcome, Nicki to one particular front line of mission and ministry.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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