• At Number 10

    There was something a little bit surreal about the party I went to last night.

    It was as though one was having a dream in which loads of great people were gathered in a beautiful garden. You started to recognise people from past struggles. Then all of a sudden someone stood on a small stage and gave a speech that would not have been at all out of place at a gay pride rally. But then you realise that the person rallying the troops for Equal Marriage is not one of the usual suspects, not a drag queen, not one of your regular gay activists but is actually the Prime Minister.

    I can honestly say that I was absolutely thrilled to have been invited to the PM’s reception to celebrate the LGBT Community. It was the most beautiful hot evening and the reception was outside in the Rose Garden at the back of Number 10. That meant going up to the famous front door (which opens for you from within) and then through the house, past some nice paintings, down the famous staircase with the portraits that presumably leads up to the formal rooms and then out through the back. There was wine and posh nibbles and people milling around on the lawn.

    The interesting thing was that at first one recognised just a few people. Then gradually you realised that you knew more people there than had first seemed apparent. For we were, without doubt the gay twitterati. Quite a lot of us had engaged with one another either personally or through campaigns that we had run online and it was a delight to meet people in person whom one had known or known about for years.

    I don’t know who had drawn up the guest list but they had certainly done their homework with the church. There were lots of dog-collars in evidence and lots for those of us there in that capacity to talk about. However it wasn’t all church shop talk. I also met people behind the online Equal Marriage campaign that has been running in England, the folk behind the out4marriage videos (who really seem know what they are up to), someone who does Schools Out and LGBT History month campaigning and of course some politicians and civil servants.

    I was very pleased to meet Lynne Featherstone who will be piloting the marriage legislation. She is clearly determined that this will happen within the life of the parliament. Her determination over this shone through but she also had time to be generous in praising people from other parties who are passionate too.

    And yes, I did get to meet the Prime Minister. It was a great chance to hear what he had to say. I was hugely impressed with his determination to see legislation enacted that will allow gay couples to wed. He was speaking more positively than I expected about religious same-sex weddings being made possible in England. He was also speaking very positively about his own experience of church and spoke very warmly about his vicar, Fr Gillean Craig. With some pride I was able to say that Fr Gillean had been my vicar when I lived in the East End.

    I took the chance to challenge David Cameron on the often repeated notion that we must allow churches to opt out denomination by denomination. My position is that this isn’t equality and it is equality we are after. It was good to get the chance to say to the PM that what was needed was legislation on the same basis as straight wedding law allowing all religious celebrants to marry anyone legally entitled to do so or not and leave the question of whether they marry certain categories of couples up to the discipline of the faith groups involved.

    I felt listened to and was 100% convinced that the political climate and culture in this country in relation to sexuality has changed utterly from what it was not so very long ago.

    Most interesting was hearing the Prime Minister say that he had something to say to the churches. He said that the Conservative Party had got it wrong on LGBT issues for many years and was now changing and getting it right. Furthermore there were now people who wanted to vote Tory who are LGBT folk and their friends. Previously they simply found themselves unable to vote Tory. Very gently, he said, very gently, he has something  to say to the churches – if you want people to engage with the message you have and come back to the church, you can make that happen by learning a lesson from the Tory party on changing attitudes to gay people.

    Then it was more socialising, more networking and trying to comprehend how far we have come and how much has changed.

    And the real social contact I was proudest of making? That would have to be the chance to make friends with Larry on the way out.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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