• The SNP and Equal Marriage

    The SNP must be wishing that they had never opened the can of worms that is labelled Marriage Law Reform. However, the truth is, it isn’t really they who have opened it. Equal Marriage is simply an idea whose time has come. It just so happens that the SNP find themselves needing to address the question at a time which is perhaps not particularly fortuitous to them.

    One way or another, Equal Marriage is coming. The choice the SNP must feel as though they are in the middle of making will appear to many however as not being a simple choice between allowing same-sex couples to marry or not. What they appear to be vacillating over is the kind of Scotland they want to project as the great vision for the future. Are we going to be seen as a progressive nation with a modern, can-do parliament enacting social legislation which has majority support behind it. Or alternatively are we going to appear to be run by a governing party which can’t seem to make its mind up and which will bow in submission to the loudest and most angry voices – in this case, that of Cardinal O’Brien.

    It is worth noting in passing the complete contrast between Cardinal O’Brien and Prof John Haldane who appeared on Newsnight a couple of days ago as someone speaking from a Roman Catholic perspective. Prof Haldane seemed reasonable, intelligent and sane. (He is). He also appeared to be saying that so long as no-one was forced to marry couples whom they didn’t want to marry, he personally didn’t care what happened to gay folk and was more than happy that they had partnership law to regulate their relationships. Towards the end of the piece, he made a plea for civility in the debate which the cynic might have thought was directed less at the supporters of Equal Marriage so much as towards his own Cardinal.

    Yesterday the SNP Cabinet rather foolishly seemed to be letting it be known that they would come to a mind on the Equal Marriage question yesterday and great expectations were raised. In the end they didn’t come to a mind and were left looking at best as though they’d never heard of a competent communications policy and at worst as putting themselves on the wrong side of history.

    I don’t happen to think that the SNP Cabinet is necessarily going to do something which I would disagree with. We need to wait and see. They say we will have more answers by the end of the month and I’m prepared to wait for them and make my mind up on the basis of what they decide. I still think that Equal Marriage is very much the topic on the table and I think that the SNP would probably rather deal with it all sooner rather than later to better ensure that it does not get caught up in their independence referendum.

    Yesterday was a not a victory for clear government communications nor the end of the culture wars surrounding marriage law in the 21st century world. However, the Scottish Cabinet could not have slapped down Cardinal O’Brien’s request for a referendum on the issue more clearly. It was a foolish idea to start with and has been shown to be so by those elected to take decisions on our behalf.

    I long for the day when we have marriage law that allows same-sex couples to marry just like anyone else. And I’m going to rejoice in yesterday’s rejection of a referendum on that question as simply another step on the way.

    And along with many people of goodwill, I look for more progress in this area.

    And quickly please, Ms Sturgeon. Much more quickly now, please.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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