What is in Kelvin's Head?

One Giant Leap

26/08/2012

News this morning of Neil Armstrong’s death will make anyone who remembers the moon-landings immediately turn back in their minds to that extraordinary event.

I find myself able (just able) to join them. The landings are the first event that I can date which I have any memory of. I particularly remember my parents waking me up and taking me outside to look at the moon by way of sharing their excitement that there was someone up there.

My memory of that night means I can remember the 1960s, though only just. I am, part of the space age. I can’t, to my regret remember the Beatles who were still going at that time and I don’t think I can accurately place anything else that happened in the decade of my birth.

Neil Armstrong’s story is one of incredible bravery and courageous endeavor.

I remember being particularly moved by the release not long ago of the statement that the American President would have made if they had not been able to get the astronauts home.

In their exploration, they stirred the people of the world to feel as one; in their sacrifice, they bind more tightly the brotherhood of man.

In ancient days, men looked at stars and saw their heroes in the constellations. In modern times, we do much the same, but our heroes are epic men of flesh and blood.

Anyone searching for a last-minute sermon illustration to match this morning’s gospel reading (which is yet another piece from the gospels about the bread of life) might well look towards the story about Armstrong’s colleague taking communion bread and wine to the moon to ensure that the first meal eaten there was the sacrament.

Rest in Peace, Neil Armstrong. You took one giant leap. Now you take one more.

moon landings

25 responses to “New Statement from College of Bishops”

Dennis

10/12/2014

If you want a good resource for changing things start with Moyer’s Movement Action Plan. It was the bible for social change training movements for twenty years in the US for local and organizational politics and informed some of the organizing.
https://www.indybay.org/olduploads/movement_action_plan.pdf

You might also look at the Midwest Academy’s Manual for Social Change
http://www.midwestacademy.com/manual/

And the granddaddy of them all: Saul Alinksy’s Rules for Radicals (1971) http://www.amazon.co.uk/dp/0679721134

and while you are waiting for it to arrive, start an invitation only discussion list going for those in your church who support change and organize those training sessions in more than one diocese.

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Daniel Lamont

10/12/2014

Dennis makes helpful and pertinent suggestions. It may be inappropriate as an Anglican living in England (albeit hoping to move to Edinburgh when he sells his house) to ask if there is anything we can do anything now such as writing to bishops.

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1. Kelvin
  
  10/12/2014
  
  Writing letters can do much good.
  
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Steven

11/12/2014

I am an outsider in two senses on this. Firstly, I don’t live in Scotland and am not Scottish. I am not a member of the SEC. Secondly, my faith (such as it is) varies between committed humanism to Quakerism (via Zen) to liberal Christian (all of which represent positions that I deeply admire). I am an honest doubter on the edges of Christianity (a noble calling I share with your own former Primus, Richard Holloway). However, I do love Scotland and visit Edinburgh and the Islands on a regular basis. When I visit I always try and go to church. I usually go to Old Saint Paul’s or St John’s in Edinburgh. I consider myself an Anglican in Scotland (much like the Queen becomes Presbyterian…). I do so because the Scottish Episcopal Church has always represented – to me at least – the most progressive, open minded Christian community on these islands and which retains, at the same time, the beauty and ritual of the Catholic tradition. I must have been mistaken. I would never have thought the Scottish Bishops (all intelligent and sensitive individuals as far as I can tell) could produce such a document – which completely misses the point. I know Bishop David a little bit because he used to be rector of Seagoe Parish in Northern Ireland and I went to school with his children. I served on the vestry in that Parish after his departure to Scotland. I have followed his blog since. While I have a huge amount of respect and admiration for Bishop David, I can’t help but wonder why he remains silent on this issue. Do Bishops ever reveal where they stand on any issue of controversy? The Bishops need to know that real people want change and that documents like the one released simply confound and mystify those of us who see that a prophetic church would be leading the way on inclusion rather than entrenching the old prejudices. Bishop David and all the Scottish Bishops, for the love of God, say what you mean and mean what you say! Do not be afraid.

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1. Fr John E Harris-White
  
  11/12/2014
  
  Steven,thank you for your comment. Exactly my thoughts. Together with sadness, and hurt.
  
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Craig Nelson

11/12/2014

I wonder if the College of Bishops feel the need of a holding operation. In any case I hope change comes. It may come from the people rather than the Bishops. Still very disappointing.

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Ritualist Robert

18/12/2014

Though I agree that the tone of this isn’t particularly helpful (but then, has a communique from a group of bishops ever been particularly helpful?) I read it more as guidance on how clergy can (indeed must) avoid breaking the law.

I don’t think it would do anybody a favour if a same-sex couple came an SEC priest, were purportedly ‘married’ by him/her when, in fact, that priest was unable to do so under the law.

I think the bishops’ letter was in large part an attempt to protect both clergy and same-sex couples. But, as I say, I agree that the tone of the communique isn’t particularly helpful, especially when it comes to ordinands, for example.

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1. Kelvin
  
  19/12/2014
  
  I don’t think anyone at all has a problem with the bishops giving guidance on bit breaking the law. That really isn’t the issue at all. It is about the tone and the other aspects of the guidance and the fact that this was withheld until a week before the law changed. Oh, and making pronouncements about people without consultung them.
  
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