What is in Kelvin's Head?

The Antisemitism Notice

25/03/2026

Someone asked me to share the note that we put in our service sheets in St Mary’s about antisemitism. This has evolved over the last few years but the statement below is what it looks like at the moment. We’ve also changed the pattern of readings we use at St Mary’s. In particular, we no longer read the whole of the Passion According to John on Good Friday, preferring to intersperse some passages from it with others from scripture. We are also no longer singing the Reproaches as part of the Good Friday liturgies and are still looking for an alternative text.

Once I would have thought that these things didn’t matter. Right now I think they matter very much.

A Note on Holy Week

During Holy Week, there will be readings from the Passion narratives from the gospels, as has been the custom for Christians throughout the centuries. These texts need to be read carefully and thoughtfully. The term ‘the Jews’ in the Passion readings applies to particular individuals and not to the whole Jewish people.

There is some debate amongst scholars as to how the words which have been translated as “the Jews” should now be translated. Some would translate them as “the Judeans”. Others would retain the traditional reading whilst acknowledging the harm that has been caused by the ways in which these words have been used.

Whichever translation is used for individual words in the Passion Reading, Christians need to be aware that Holy Week has historically been a time of increased antisemitism and of antagonism and violence towards Jewish people. This is a matter of repentance for Christians.

References in the scriptures and in the hymns and prayers to those who accused Christ or killed Christ are references to historical figures. These people do not represent the Jewish people or Judaism.

At a time of increased antisemitism in the world, some verses in the Scriptures may be better dealt with in thoughtful study and reflection rather than the drama of public liturgy.

Members of the Christian community are invited during this week to think of the times when we have turned against Christ and to reflect on the possibility that had we been present at the time, that perhaps we would have found ourselves to be amongst those who called for him to be crucified.

antisemitism, Holy Week

20 responses to “Becoming a Welcoming Cathedral”

Meg Rosenfeld

08/11/2014

My husband and I became members of All Saints Parish, San Francisco not long after our first experience attending Sunday Mass in that charming little church in the notorious Haight-Ashbury district. At that time we’d been members for over 20 years of a parish in another diocese, but were beginning to stay in San Francisco on weekends. What inspired us to join All Saints as members was the receipt of a simple hand-written letter from the rector some two or three days later, saying it had been a pleasure to have us there and hoping we would come again. Neither of us had ever had such an experience in any church we’d attended. We were absolutely amazed (in a positive way!) and made up our minds then and there that we would, indeed, go back. Mind you, we were also welcomed by the official greeters, urged to come to coffee hour, and approached at coffee hour with friendly overtures from the regulars–which is not always the case in Episcopal churches, at least in California. I guess it was just the right balance between friendliness and respect for one’s privacy. In any event, we are still at All Saints, almost 20 years later, up to our ears in choir, committees, and activities. To me, it was the letter from the rector which did the trick. He (an introvert like myself) wasn’t too busy to acknowledge new people, and in a way which was totally unthreatening.

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1. Kelvin
  
  08/11/2014
  
  Thanks Meg – that’s a great story.
  
  Reply
Andrew Connor

08/11/2014

I go to a church which gets the coffee just right. But I don’t feel welcome.
I go to a church which gets the welcome team just right. But I don’t feel welcome.
I go to a church which denies that I was born gay and have chosen to love my same see partner whom I am not allowed to celebrate with. You see? I don’t feel welcome.
The homilies never include such exclusion. Never did they mention my being part of the Us of the parish though.
We have regular celebrations of love but not mine.
Many speak of going home to love one another and others exhort us to reach out and love the stranger. But I am in the midst of you and m only loves if I deny my own self.
There is indeed much still to do.
Welcome in our Church? Discuss.

Reply
1. Kelvin
  
  08/11/2014
  
  I know Andrew. I know it all too well. And I know that the ease with which these loves can be spoken of here in St Mary’s in pulpit and pew is tragically remarkable in its rarity.
  
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Father Ron Smith

08/11/2014

Bravo, Kelvin. I always feel that we in the Church are standing in the place of Christ – who welcomes all. Agape, Fr. Ron, ACANZP

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Dharma Nicodemus Cuthbert

09/11/2014

Strangely enough about 1 hour before you posted this, I had been in a meeting in which one of the subjects discussed was getting more people to come to the church. The comments were full of “what can we do” I know that unless someone is willing to do outreach work nothing changes. I feel that as the church, St James the great, in Dingwall, will be having an open day when the refurbishment is complete, an ideal opportunity to raise the profile of the church.
I have taken on board the difficulties of being welcoming and at the same time not being separate, as you put it us and them. I have had experience of being both, part of a group and the new face

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Janet Koch

12/11/2014

conscientize?

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