• From Criminality to Equality

    I think this is one of the moments in the debates on marriage where there’s more wisdom to be heard in one speech made well than in acres of newsprint trying to analyse the vote in the House of Commons last night.

    Here’s David Lammy giving it his all.

    Let me speak frankly.

    “Separate but equal” is a fraud.

    “Separate but equal” is the language that tried to push Rosa Parks to the back of the bus.

    “Separate but equal” is the motif that determined that black and white could not possibly drink from the same water fountain, eat at the same table or use the same toilets.

    “Separate but equal” are the words that justified sending black children to different schools from their white peers – schools that would fail them and condemn them to a life of poverty.

    It is an excerpt from the phrasebook of the segregationists and the racists.

    It is the same statement, the same ideas and the same delusion that we borrowed in this country to say that women could vote – but not until they were 30.

    It is the same naivety that gave made my dad a citizen in 1956 but refused to condemn the landlords that proclaimed “no blacks, no Irish, no dogs”.

    It entrenched who we were, who our friends could be and what our lives could become.

    This was not “Separate but equal” but “Separate AND discriminated”,

    “Separate AND oppressed”.

    “Separate AND browbeaten”.

    “Separate AND subjugated”.

    Separate is NOT equal, so let us be rid of it.

    Because as long as there is one rule for us and another for them, we allow the barriers to acceptance to stand unchallenged.

    As long as our statute books suggest that the love between two men or two women is unworthy of being recognised through marriage, we allow the rot of homophobia to fester.

    And then again at the end:

    The Jesus I know was born a refugee, illegitimate, with a death warrant on his name in a barn among animals. He would stand up for minorities. That is why it is right for people of religious convictions to stand up for this bill.

    There’s a longer version of the speech (which he would have given if he had been given more time) on his website.

20 responses to “Becoming a Welcoming Cathedral”

  1. Meg Rosenfeld Avatar
    Meg Rosenfeld

    My husband and I became members of All Saints Parish, San Francisco not long after our first experience attending Sunday Mass in that charming little church in the notorious Haight-Ashbury district. At that time we’d been members for over 20 years of a parish in another diocese, but were beginning to stay in San Francisco on weekends. What inspired us to join All Saints as members was the receipt of a simple hand-written letter from the rector some two or three days later, saying it had been a pleasure to have us there and hoping we would come again. Neither of us had ever had such an experience in any church we’d attended. We were absolutely amazed (in a positive way!) and made up our minds then and there that we would, indeed, go back. Mind you, we were also welcomed by the official greeters, urged to come to coffee hour, and approached at coffee hour with friendly overtures from the regulars–which is not always the case in Episcopal churches, at least in California. I guess it was just the right balance between friendliness and respect for one’s privacy. In any event, we are still at All Saints, almost 20 years later, up to our ears in choir, committees, and activities. To me, it was the letter from the rector which did the trick. He (an introvert like myself) wasn’t too busy to acknowledge new people, and in a way which was totally unthreatening.

    1. Kelvin Avatar

      Thanks Meg – that’s a great story.

  2. Andrew Connor Avatar

    I go to a church which gets the coffee just right. But I don’t feel welcome.
    I go to a church which gets the welcome team just right. But I don’t feel welcome.
    I go to a church which denies that I was born gay and have chosen to love my same see partner whom I am not allowed to celebrate with. You see? I don’t feel welcome.
    The homilies never include such exclusion. Never did they mention my being part of the Us of the parish though.
    We have regular celebrations of love but not mine.
    Many speak of going home to love one another and others exhort us to reach out and love the stranger. But I am in the midst of you and m only loves if I deny my own self.
    There is indeed much still to do.
    Welcome in our Church? Discuss.

    1. Kelvin Avatar

      I know Andrew. I know it all too well. And I know that the ease with which these loves can be spoken of here in St Mary’s in pulpit and pew is tragically remarkable in its rarity.

  3. Father Ron Smith Avatar

    Bravo, Kelvin. I always feel that we in the Church are standing in the place of Christ – who welcomes all. Agape, Fr. Ron, ACANZP

  4. Dharma Nicodemus Cuthbert Avatar

    Strangely enough about 1 hour before you posted this, I had been in a meeting in which one of the subjects discussed was getting more people to come to the church. The comments were full of “what can we do” I know that unless someone is willing to do outreach work nothing changes. I feel that as the church, St James the great, in Dingwall, will be having an open day when the refurbishment is complete, an ideal opportunity to raise the profile of the church.
    I have taken on board the difficulties of being welcoming and at the same time not being separate, as you put it us and them. I have had experience of being both, part of a group and the new face

  5. Janet Koch Avatar
    Janet Koch

    conscientize?

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