• Review: Leaving Alexandria: A Memoir of Faith and Doubt – Richard Holloway

    Here’s my review of Bishop Richard’s book which recently appeared in inspires:

    It is hard these days to engage with the media of the chattering classes without encountering Richard Holloway. He who was once merely our Primus has become the darling of the exasperated folk for whom the church is no longer a vehicle for the divine but has instead become a stumbling block upon the way. Scarcely a week goes by without someone at church wanting to talk to me about the perceived ‘fact’ that the former Bishop of Edinburgh has lost his faith. Some are inspired by him. Some are frustrated by him. Some are outraged.

    Plus ça change, plus c’est la même chose.

    Upon reading Richard Holloway’s new memoir Leaving Alexandria, it becomes immediately obvious that the author has not simply lost his faith. That, after all would be to see the world in black and white – the very thing that he insists we guard against. The truth is considerably more interesting.

    This is a beautiful book. It is often a melancholy book. It is a book that must come top of the list of recent books which someone seeking to understand the modern Scottish Episcopal Church needs to read.

    We begin, as each romantic needs must do, in a graveyard. To be precise, we begin in the graveyard at Kelham College. Kelham was the monastic community into which the young Richard Holloway was entrusted in order to turn him into a priest for the mission field. Kelham is no more and as the author gazes around the graveyard looking at the graves of his mentors and teachers there is a strong, powerful sense of acute loss.

    Did Kelham succeed with Richard Holloway or did it fail? Did it manage to embed into his soul its unique charism? Or did it fail him utterly or even fail the church by producing him? Is the demand that Richard Holloway makes of the world even now to take seriously spiritual questions, in fact simply his own response to a lost religious community that lives yet in his heart?

    Years after ceasing to be the Bishop of Edinburgh and Primus of the Scottish Episcopal Church, Richard Holloway is still capable of generating headlines; still has an immense tolerance for the limelight and still says things more interesting than most of the other religious figures in Scotland put together. That in itself ought to be reason enough to want to read this book which whilst masquerading as autobiography is really something considerably more profound.

    For those who know the Scottish Episcopal Church, there are plenty of other reasons too. Familiar figures pop up throughout its pages. There are glimpses into the world a Primus must inhabit. Some are clearly glamorous – some much more uncomfortable, such as having to face Episcopal colleagues grumpy at a description of opponents of the ordination of women as “miserable buggers” and “mean-minded wee sods”.

    There are many pages here that move me, but none more so than those dealing with the reasons for the Mission 21 initiative in the Scottish Episcopal Church. Much that is written about mission these days seems to be about keeping churches going – often churches which seem to have lost their entire raison d’etre. The motives behind Mission 21 remain as compelling as ever. Here we find a heart beating for the poor in spirit, a soul desperate to reach out to the theologically needy and a passion for those who have been abandoned by much organized religion. It is an agenda for mission which remains completely relevant and persuasive in a way that makes congregation-saving seem utterly banal.

    Having read this book, I have my own sense of melancholy about Richard Holloway’s ministry. However, I’m unable to think terribly negatively about his life. I’m unable to believe that his current proclamations about doubt are the tragedy that many people seem to think. They seem more likely to me to be merely the latest successes of a consummate attention-seeker, trying to draw the world back to an encounter with the deepest spiritual values of all.

    Kelham did something to Richard Holloway which ensured that whilst he has breath in his lungs the rest of the world will think about God.

    Never more so than by reading what is written in these pages.

    Buy now at Amazon: Leaving Alexandria: A Memoir of Faith and Doubt

    Comments welcome

20 responses to “Becoming a Welcoming Cathedral”

  1. Meg Rosenfeld Avatar
    Meg Rosenfeld

    My husband and I became members of All Saints Parish, San Francisco not long after our first experience attending Sunday Mass in that charming little church in the notorious Haight-Ashbury district. At that time we’d been members for over 20 years of a parish in another diocese, but were beginning to stay in San Francisco on weekends. What inspired us to join All Saints as members was the receipt of a simple hand-written letter from the rector some two or three days later, saying it had been a pleasure to have us there and hoping we would come again. Neither of us had ever had such an experience in any church we’d attended. We were absolutely amazed (in a positive way!) and made up our minds then and there that we would, indeed, go back. Mind you, we were also welcomed by the official greeters, urged to come to coffee hour, and approached at coffee hour with friendly overtures from the regulars–which is not always the case in Episcopal churches, at least in California. I guess it was just the right balance between friendliness and respect for one’s privacy. In any event, we are still at All Saints, almost 20 years later, up to our ears in choir, committees, and activities. To me, it was the letter from the rector which did the trick. He (an introvert like myself) wasn’t too busy to acknowledge new people, and in a way which was totally unthreatening.

    1. Kelvin Avatar

      Thanks Meg – that’s a great story.

  2. Andrew Connor Avatar

    I go to a church which gets the coffee just right. But I don’t feel welcome.
    I go to a church which gets the welcome team just right. But I don’t feel welcome.
    I go to a church which denies that I was born gay and have chosen to love my same see partner whom I am not allowed to celebrate with. You see? I don’t feel welcome.
    The homilies never include such exclusion. Never did they mention my being part of the Us of the parish though.
    We have regular celebrations of love but not mine.
    Many speak of going home to love one another and others exhort us to reach out and love the stranger. But I am in the midst of you and m only loves if I deny my own self.
    There is indeed much still to do.
    Welcome in our Church? Discuss.

    1. Kelvin Avatar

      I know Andrew. I know it all too well. And I know that the ease with which these loves can be spoken of here in St Mary’s in pulpit and pew is tragically remarkable in its rarity.

  3. Father Ron Smith Avatar

    Bravo, Kelvin. I always feel that we in the Church are standing in the place of Christ – who welcomes all. Agape, Fr. Ron, ACANZP

  4. Dharma Nicodemus Cuthbert Avatar

    Strangely enough about 1 hour before you posted this, I had been in a meeting in which one of the subjects discussed was getting more people to come to the church. The comments were full of “what can we do” I know that unless someone is willing to do outreach work nothing changes. I feel that as the church, St James the great, in Dingwall, will be having an open day when the refurbishment is complete, an ideal opportunity to raise the profile of the church.
    I have taken on board the difficulties of being welcoming and at the same time not being separate, as you put it us and them. I have had experience of being both, part of a group and the new face

  5. Janet Koch Avatar
    Janet Koch

    conscientize?

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