• Love your enemies

    This is the sermon I preached for 24 February 2019

    In the name of God, Father, Son and Holy Spirit. Amen.

    Almost exactly two years ago, I walked up the stairs to this pulpit on a Sunday morning and I saw something that I cannot see today.

    As I grasped the rail and walked up the steps and the organ played a jolly improvisation to get me into place, I saw a flash of colour outside the door at that back of the church.

    Someone in a dark uniform and a yellow jacket standing guard at the door. And two thoughts flashed through my head that I had never thought before whilst getting into the pulpit.

    I thought… Well, I’ll come back to that in a moment.

    But anyway, I preached the sermon. And life went on.

    Two years ago, it did feel a little bit as though we were under siege. In response to a service at which we shared our experience of Christ’s birth with local Muslim friends and asked them to share their tradition of that birth with ourselves, this church received a considerable amount of correspondence.

    Some of it was positive and encouraging. Some of it was the most vile messages of hate that I’ve ever read.

    It was coming in many forms. Email, online messages and old fashioned letters through the post.

    And it was some of those old fashioned letters through the post which contributed particularly to us having a police presence at church. The content was sufficiently unpleasant that there was deemed to be an unknown risk to my safety in particular and to us as a congregation.

    I have to say that Police Scotland helped us deal with that situation in an exemplary manner and I will forever be grateful for the way in which they dealt with us.

    At one time, the civil authorities in this city would have been less supportive of this congregation but things have changed over a couple of centuries and we’ve been wonderfully supported by people who take risks on our behalf.

    Last week, on Thursday, the person who sent the worst of all those messages was convicted in the Sherriff Court of Serious and Threatening Behaviour through sending sexually abusive messages aggravated by homophobia and transphobia.

    He will face sentencing next month.

    Dealing with the court system has been lengthy and not terribly pleasant. The person accused chose to defend himself and thus, those of us giving evidence had to be cross-examined by the person who had sent the original abuse.

    But a conviction came in the end.

    The end of a process and it felt very much to me as though that page was finally turned over and life could begin again.

    And so I came home from the court and fished out the readings for today to begin thinking about what to preach about.

    And Jesus said, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.”

    Scripture has a way of cutting through to how things really are.

    And so I’ve had to think about what that means to me, right now, right this week, with all that going on.

    The first thing I think as I reflect on that reading is that the person who sent this material doesn’t feel like an enemy at all. I’d never met him before the court case. He isn’t someone in my life. He may regard those of us preaching an inclusive version of Christianity as enemies.

    But I have no response to make to hatred but the love of God.

    Jesus is right. A blessing on the heads of all who hate. May their hatred be dissolved by love. May they be blessed, completely blessed by love.

    Let us have no enemies except poverty, homophobia, sexism, abusive behaviour, ignorance, anti-Semitism, domestic and corporate expressions of violence, transphobia, addiction, racism and all that makes people fear the other.

    And let them each melt under the power of love.

    A properly working criminal justice system takes revenge out of our hands anyway. Thank God.

    So, let love be all we say in response to hate.

    For it is all the teaching we have.

    Love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.

    Kindness, I think has the gospel planted deep inside it.

    Two years ago, as I climbed the steps up into the pulpit, I thought, “This is the moment when someone might try to shoot me”.

    I’ve never thought that before though I do remember vividly sitting next to Gene Robinson in 2008 when he was here and facing active death threats.

    I never want to think that again. And that makes me want to speak out against the experience of those who worship in fear every week, including those in this and other Scottish cities for whom fear is a way of life.

    And the second thought that I had as I climbed into the pulpit two years ago was that I was grateful that the sermon was already printed and sitting in the pulpit.

    I remember thinking – “well if anything happens to me, there’s something up there that tells people they are utterly loved by God”.

    You’ve heard me preach for years, most of you. You know that’s pretty much all I have to say.

    And it is sufficient.

    This year during Lent there will be devotional addresses at Choral Evensong. I’ve asked Matthew, Audrey, Helena and John to join me in reflecting on the topic – “If I had just one more sermon to preach”.

    And I have my suspicions that there will be much to link those sermons together.

    Christianity has something simple at its core.

    For all we do inspired by Jesus is to keep on preaching and living and telling the same good news….

    You are loved.

    In the name of the Father and of the Son and of the Holy Spirit.
    Amen.

8 responses to “We love you, American Episcopalians!”

  1. June Butler Avatar

    The dear Scottish bishops who consecrated Samuel Seabury have my gratitude forever, and our Prayer Book is greatly enriched by the inclusion of the Epiclesis from the Scottish Rite.

  2. Bro David Avatar
    Bro David

    And the heritage was passed on as my home church, the la Iglasia Anglicana de Mexico, being a daughter of TEC basically uses the Spanish language TEC prayerbook (with epiclesis), apropriately modified, as our church’s liturgy.

    I think that the US church was not trying to be THE Episcopal Church, but, the generic Episcopal Church in the short name, as opposed to the Protestant Episocopal Church of the United States of America, which is the legal title. And TEC was trying to represent the church’s full constituency, which is not as a national Anglican church, as is the Anglican Church of Canada, or a regional Anglican church, as is la Iglesia Anglicana de la Region Central de America, but a multinational church with dioceses in many countries. I’m sure that you would squirm a bit to be called the Scotland-based Episcopal Church. It’s not cool or comfortable to say.

    Are there Scottish Episcopal churches that aren’t technically part of Scotland geo-politically?

    1. Kelvin Avatar

      There are no Scottish Episcopal Churches that are not in Scotland. (Though I’d dearly love to invade a well known local provincial neighbour).

      It may be a bit squirmy to refer to it as the US-based Episcopal Church but it is quite hard to simply use The Episcopal Church on a blog read in Scotland. That name just doesn’t make any sense here as it is what many people here would call the Scottish Episcopal Church.

      Unfortunately, the Protestant Episcopal Church’s renaming of itself which was for good reason to avoid being seen as US-centric and imperial reads rather badly over here.

      1. Bro David Avatar
        Bro David

        Since I don’t much understand the relationship of all the tiny islands around Great Britain and Ireland I wasn’t sure.

        Too bad we aren’t in the day when it was just the Church.

  3. Father Ron Smith Avatar

    Thank you, Father Kelvin, for this reminder of an historic event of some special note. In the present climate of unrest in the Anglican world, it is good to note that Scotland and the U.S.A. have a precious link through their shared episcopal provenance that is not directly originated (by their own default) by the mother Church of England. This spirit of independence emphasizes the infinite variety of our shared Anglican reformed catholicity. A Unity in Diversity!

  4. AnnaMarie Hoos Avatar
    AnnaMarie Hoos

    Thank you, Kelvin, for remembering us. May the bonds of affection always flow both ways.

    Those reading this thread might enjoy seeing the full de Rosen mural from which Kelvin took the detail above, which is on the north wall of the Nave in Grace Cathedral, San Francisco:

    https://www.flickr.com/photos/brycewgarner/8964371666/

    Y’all come visit.

  5. Ann Fontaine Avatar
    Ann Fontaine

    Thank you Thank you. That point in the Eucharist is the most important for me as a priest – I feel like I am standing in the center of time — all before and all after flowing through those of us gathered at that moment.

  6. Eamonn Avatar

    The Scottish Episcopal Church did not invent the epiclesis, but adopted it from various ancient Eastern rites. So both the Scottish and American Churches could be said to be more in touch with the liturgical roots of eucharistic worship than those churches who use variants of the Reformation prayer-books.

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