• Review – Ariadne auf Naxos – Scottish Opera – ***

    Scottish Opera’s Ariadne auf Naxos is an odd combination of bawdy romp and serious opera – as the composer intended. Strauss could not have hoped for better singers than Scottish Opera have assembled for this co-production with Opera Holland Park. However, seriously flawed orchestral playing marred an otherwise interesting production.

    Ariadne auf Naxos is a strange beast from the start. It is neither a conventional love story nor a conventional tragedy. The first half of the piece, the Prologue, sees two rival troupes of performers turn up at a country house where they have been engaged to put on their shows for the entertainment of a bigwig. Following a lot of banter between the high culture opera troupe and, in this production, a lowbrow burlesque ensemble, the bigwig decides that he would like both groups to perform their shows together. The resulting performance forms the second half of the evening after the interval. This rather clever conceit sounds as though it will result in the operatic equivalent of Noises Off but the resultant muddle is never quite as funny as one might hope.

    The desire to make people laugh may be responsible for the decision by director, Anthony McDonald to have the bickering of the first half sung in English and the second, operatic half in German. This doesn’t quite come off. It isn’t particularly funny in either language. Much more assured though was his playing around with the gender of one of the characters. The role of the Composer is usually a trouser role – a female singer playing a man’s part. In this production, the Composer is a female singer presenting as a woman. This just feels like common sense. However, the added twist is that the Composer is destined to fall in love with burlesque thesp Zerbinetta. The addition of lingering lesbian kisses to the opera did start to make the characters more interesting than they otherwise might seem.

    So much for the flimsy plot – what about the singing? Here there is much to praise. This was a tight collection of perfectly matched singers. Stealing the show in every sense was Jennifer France as Zerbinetta. Her long aria in the second half of the evening was fabulously ethereal. Well, not just ethereal but ethereally sung whilst performing a delicious striptease. It felt as though everyone in the theatre was on the edges of their seats as she transformed from coquettish black tie evening drag into a kind of camp Wonder Woman figure complete with feathers, on a swing that appeared from no-where. This was powerfully directed and astonishingly performed.

    Mardi Byers, as Ariadne also sang extremely well. However, it remains the case that the burlesque side of the plot made a lot more sense than the Ariadne opera-within-an-opera was ever going to do.

    All in all, there was nothing to complain about in terms of the singing. However, what was happening in the pit was far less secure. For once there were no problems of balance. There were however, huge problems of intonation, particularly amongst the woodwind section. The orchestra at Scottish Opera productions sometimes feels as though it is under-rehearsed on opening nights. On this occasion one sometimes started to wonder whether they had in fact met up before the production.

    The orchestral playing simply wasn’t a match for the singing. There’s no point gathering such an esteemed group of singers together if they are not matched by better instrumental playing than was heard at this performance. Conductor, Brad Cohen presided over playing that simply felt scruffy.

    Ariadne auf Naxos is an odd piece of work and is itself very much a mixed bag. So was this production. There was lots to like but it was only good in parts. The parts that were good were exquisite. In the end, it was all worth it for the striptease.
    Rating: ★★★☆☆
    This review was first published by Scene Alba Magazine.

8 responses to “We love you, American Episcopalians!”

  1. June Butler Avatar

    The dear Scottish bishops who consecrated Samuel Seabury have my gratitude forever, and our Prayer Book is greatly enriched by the inclusion of the Epiclesis from the Scottish Rite.

  2. Bro David Avatar
    Bro David

    And the heritage was passed on as my home church, the la Iglasia Anglicana de Mexico, being a daughter of TEC basically uses the Spanish language TEC prayerbook (with epiclesis), apropriately modified, as our church’s liturgy.

    I think that the US church was not trying to be THE Episcopal Church, but, the generic Episcopal Church in the short name, as opposed to the Protestant Episocopal Church of the United States of America, which is the legal title. And TEC was trying to represent the church’s full constituency, which is not as a national Anglican church, as is the Anglican Church of Canada, or a regional Anglican church, as is la Iglesia Anglicana de la Region Central de America, but a multinational church with dioceses in many countries. I’m sure that you would squirm a bit to be called the Scotland-based Episcopal Church. It’s not cool or comfortable to say.

    Are there Scottish Episcopal churches that aren’t technically part of Scotland geo-politically?

    1. Kelvin Avatar

      There are no Scottish Episcopal Churches that are not in Scotland. (Though I’d dearly love to invade a well known local provincial neighbour).

      It may be a bit squirmy to refer to it as the US-based Episcopal Church but it is quite hard to simply use The Episcopal Church on a blog read in Scotland. That name just doesn’t make any sense here as it is what many people here would call the Scottish Episcopal Church.

      Unfortunately, the Protestant Episcopal Church’s renaming of itself which was for good reason to avoid being seen as US-centric and imperial reads rather badly over here.

      1. Bro David Avatar
        Bro David

        Since I don’t much understand the relationship of all the tiny islands around Great Britain and Ireland I wasn’t sure.

        Too bad we aren’t in the day when it was just the Church.

  3. Father Ron Smith Avatar

    Thank you, Father Kelvin, for this reminder of an historic event of some special note. In the present climate of unrest in the Anglican world, it is good to note that Scotland and the U.S.A. have a precious link through their shared episcopal provenance that is not directly originated (by their own default) by the mother Church of England. This spirit of independence emphasizes the infinite variety of our shared Anglican reformed catholicity. A Unity in Diversity!

  4. AnnaMarie Hoos Avatar
    AnnaMarie Hoos

    Thank you, Kelvin, for remembering us. May the bonds of affection always flow both ways.

    Those reading this thread might enjoy seeing the full de Rosen mural from which Kelvin took the detail above, which is on the north wall of the Nave in Grace Cathedral, San Francisco:

    https://www.flickr.com/photos/brycewgarner/8964371666/

    Y’all come visit.

  5. Ann Fontaine Avatar
    Ann Fontaine

    Thank you Thank you. That point in the Eucharist is the most important for me as a priest – I feel like I am standing in the center of time — all before and all after flowing through those of us gathered at that moment.

  6. Eamonn Avatar

    The Scottish Episcopal Church did not invent the epiclesis, but adopted it from various ancient Eastern rites. So both the Scottish and American Churches could be said to be more in touch with the liturgical roots of eucharistic worship than those churches who use variants of the Reformation prayer-books.

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