• How did I do with last year’s predictions?

    Here’s a run down of how I did at last year’s predictions.

    • Good results for Nigel Farage following the English local elections in May. Terrible results for Conservative Party.

    Exactly what happened. YES

    • No progress towards the marriage of same-sex couples in the Church of England

    Exactly what happened. Indeed, I think things may have gone into reverse. YES

    • Turbulent year for WordPress, which powers about half of the internet.

    The year began with Automattic dramatically cutting its contribution to development leading to stagnation in development and much acrimony. Subsequently restored. Deep divisions remain about Gutenberg. I’m claiming this as a YES.

    • 2025 will be the hottest year on record.

    Final figures yet to be calibrated but all reports indicate that this, unfortunately is a YES.

    • No trade deal for UK with US. Increasing talk of re-aligning economy closer to EU.

    Well, there was a trade deal in May called the Economic Prosperity Deal but it doesn’t seem to much and some of the basics have already been reversed. I suppose I have to be honest and say I didn’t get this quite right so it is a NO. But…

    • Ceasefire in Russia-Ukraine war but no long term solution.

    Hard to assess this one. No long term solution, certainly. There have been a series of ceasefires proposed but none seems really to have been fully implemented. Partial YES.

    • “Assisted Dying” aka doctor assisted suicide becomes legal in at least one of the jurisdictions of the British Isles.

    I have to put this down as a  NO  as it completed its parliamentary journey in the Isle of Man but hasn’t received Royal Assent yet, so not technically legal.

    • Turbulent year for economy but stock market higher at end of year than beginning. (FTSE currently at 8,173)

    Stock market at 9,931 today and there was quite a lot of volatility in the first part of the year. So this one is a YES.

    • There will be fewer Commonwealth Realms (ie countries which share the monarchy) by the end of 2025 than there are now.

    This one is a NO though there has been significant progress in that direction in Jamaica and moves that way in Grenada.

    • Philip Mountstephen.

    Well, I was pushing Philip Mounstephen’s name as he appeared to be the only senior bishop in the C of E who actually believed the [absurd] position of the C of E bishops on same-sex relationships. But it is a NO – nothing significant to report.

     

    So – five and a half out of ten this year. Not as good as some years. A couple of near misses.

     

8 responses to “We love you, American Episcopalians!”

  1. June Butler Avatar

    The dear Scottish bishops who consecrated Samuel Seabury have my gratitude forever, and our Prayer Book is greatly enriched by the inclusion of the Epiclesis from the Scottish Rite.

  2. Bro David Avatar
    Bro David

    And the heritage was passed on as my home church, the la Iglasia Anglicana de Mexico, being a daughter of TEC basically uses the Spanish language TEC prayerbook (with epiclesis), apropriately modified, as our church’s liturgy.

    I think that the US church was not trying to be THE Episcopal Church, but, the generic Episcopal Church in the short name, as opposed to the Protestant Episocopal Church of the United States of America, which is the legal title. And TEC was trying to represent the church’s full constituency, which is not as a national Anglican church, as is the Anglican Church of Canada, or a regional Anglican church, as is la Iglesia Anglicana de la Region Central de America, but a multinational church with dioceses in many countries. I’m sure that you would squirm a bit to be called the Scotland-based Episcopal Church. It’s not cool or comfortable to say.

    Are there Scottish Episcopal churches that aren’t technically part of Scotland geo-politically?

    1. Kelvin Avatar

      There are no Scottish Episcopal Churches that are not in Scotland. (Though I’d dearly love to invade a well known local provincial neighbour).

      It may be a bit squirmy to refer to it as the US-based Episcopal Church but it is quite hard to simply use The Episcopal Church on a blog read in Scotland. That name just doesn’t make any sense here as it is what many people here would call the Scottish Episcopal Church.

      Unfortunately, the Protestant Episcopal Church’s renaming of itself which was for good reason to avoid being seen as US-centric and imperial reads rather badly over here.

      1. Bro David Avatar
        Bro David

        Since I don’t much understand the relationship of all the tiny islands around Great Britain and Ireland I wasn’t sure.

        Too bad we aren’t in the day when it was just the Church.

  3. Father Ron Smith Avatar

    Thank you, Father Kelvin, for this reminder of an historic event of some special note. In the present climate of unrest in the Anglican world, it is good to note that Scotland and the U.S.A. have a precious link through their shared episcopal provenance that is not directly originated (by their own default) by the mother Church of England. This spirit of independence emphasizes the infinite variety of our shared Anglican reformed catholicity. A Unity in Diversity!

  4. AnnaMarie Hoos Avatar
    AnnaMarie Hoos

    Thank you, Kelvin, for remembering us. May the bonds of affection always flow both ways.

    Those reading this thread might enjoy seeing the full de Rosen mural from which Kelvin took the detail above, which is on the north wall of the Nave in Grace Cathedral, San Francisco:

    https://www.flickr.com/photos/brycewgarner/8964371666/

    Y’all come visit.

  5. Ann Fontaine Avatar
    Ann Fontaine

    Thank you Thank you. That point in the Eucharist is the most important for me as a priest – I feel like I am standing in the center of time — all before and all after flowing through those of us gathered at that moment.

  6. Eamonn Avatar

    The Scottish Episcopal Church did not invent the epiclesis, but adopted it from various ancient Eastern rites. So both the Scottish and American Churches could be said to be more in touch with the liturgical roots of eucharistic worship than those churches who use variants of the Reformation prayer-books.

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