• Don Giovanni – Scottish Opera – ***

    It is difficult to know why Scottish Opera have revived Thomas Allan’s production of Don Giovanni, which they first presented in 2013. It wasn’t exciting then and isn’t exciting now.

    The curtain goes up to reveal a gauze that will remain in place to obscure the first scenes. Clouds can be seen scudding across it and eventually we get to glimpse Simon Higlett’s moody design.

    The clouds had been going for quite a while though and were the perfect visual metaphor for the intonation problems that the strings were having during the overture. This lack of musical clarity continued throughout the first few scenes too. This was particularly noticeable during the initial trios. Herr Mozart doesn’t give much room for manoeuvre here – the mirroring of Leporello’s vocal part in the woodwind needs to be precise and crisp. In the event, it highlighted the fact that pit and stage were just a little out of kilter.

    The trouble with obscuring the audience’s view is that the audience must then struggle to work out what it can see. A red light outside a building was much later revealed to be a votive candle sitting in front of a religious statue. Through the gauze though, it just looked like a red light, leading to the surprising possibility that the Commendatore was running a brothel. And why not, after all? If the whole production can be shifted to Venice for no apparent reason, why shouldn’t we begin outside a house of ill repute?

    Vocally, the most interesting voices on the stage were the women. Hye-Youn Lee’s Donna Anna was clear and true, Kitty Whately’s Donna Elvira was sensational and Lea Shaw’s Zerlina was gorgeously sweet and pure. As one of Scottish Opera’s Emerging Artists she more than held her own on the stage.

    The essence of Don Giovanni is surely that delicious experience of falling in love with a man one knows to be trouble. Roland Wood never quite took us to that place. Why should we love him? Why should we hate him? Like much else in the production, this wasn’t entirely clear.

    The audience’s tentative ripple of applause which followed Zachary Altman’s catalogue aria was perfectly judged. However, everyone knows this should be a showstopper.

    The set changes remain noisy and clunky but there’s an attempt to cover up the noise with some thunder. The set is noisier than the thunder though and in the first half we get lightning without thunder and in the second, thunder without lightning -the perfect metaphor for the show.

    Oddly, a couple of non-singing nuns with no faces keep turning up. They look marvellous and their headgear seems to suggest that they are Catherine Labouré sisters. What they were up to in Venice though is another puzzle.

    Interestingly, Scottish Opera announced next year’s season on the same day as this performance and rather oddly proclaimed that this, the final main stage production of this year is also being regarded as the first production of next year’s season. It is almost as though the marketing department had a meeting to try to work out how to cover up how rare Scottish Opera’s main stage shows are becoming, particularly for those outside the Central Belt.

    Things have moved on quite a lot since this production was first staged.

    The #metoo movement is acknowledged in the programme but this must demand fresh reappraisals of the Don’s relationship with women on the stage.

    The pandemic itself has taken such a toll on the performing arts that it is a genuine joy for people to be back in the theatre encountering full stage opera performances. However, just one of the shadows of the pandemic for Scottish Opera is that its audience and its potential audience has had a very great many opportunities over the last couple of years to encounter genuinely exciting opera productions from all over the world in digital form.

    Some things work in this production. The moody lighting, the fabulous hats, the glorious frocks and the most beautiful music in the world are all there.

    But something else isn’t.

    Rating: ★★★☆☆

    This review was first published by the award winning Scene Alba magazine.

8 responses to “We love you, American Episcopalians!”

  1. June Butler Avatar

    The dear Scottish bishops who consecrated Samuel Seabury have my gratitude forever, and our Prayer Book is greatly enriched by the inclusion of the Epiclesis from the Scottish Rite.

  2. Bro David Avatar
    Bro David

    And the heritage was passed on as my home church, the la Iglasia Anglicana de Mexico, being a daughter of TEC basically uses the Spanish language TEC prayerbook (with epiclesis), apropriately modified, as our church’s liturgy.

    I think that the US church was not trying to be THE Episcopal Church, but, the generic Episcopal Church in the short name, as opposed to the Protestant Episocopal Church of the United States of America, which is the legal title. And TEC was trying to represent the church’s full constituency, which is not as a national Anglican church, as is the Anglican Church of Canada, or a regional Anglican church, as is la Iglesia Anglicana de la Region Central de America, but a multinational church with dioceses in many countries. I’m sure that you would squirm a bit to be called the Scotland-based Episcopal Church. It’s not cool or comfortable to say.

    Are there Scottish Episcopal churches that aren’t technically part of Scotland geo-politically?

    1. Kelvin Avatar

      There are no Scottish Episcopal Churches that are not in Scotland. (Though I’d dearly love to invade a well known local provincial neighbour).

      It may be a bit squirmy to refer to it as the US-based Episcopal Church but it is quite hard to simply use The Episcopal Church on a blog read in Scotland. That name just doesn’t make any sense here as it is what many people here would call the Scottish Episcopal Church.

      Unfortunately, the Protestant Episcopal Church’s renaming of itself which was for good reason to avoid being seen as US-centric and imperial reads rather badly over here.

      1. Bro David Avatar
        Bro David

        Since I don’t much understand the relationship of all the tiny islands around Great Britain and Ireland I wasn’t sure.

        Too bad we aren’t in the day when it was just the Church.

  3. Father Ron Smith Avatar

    Thank you, Father Kelvin, for this reminder of an historic event of some special note. In the present climate of unrest in the Anglican world, it is good to note that Scotland and the U.S.A. have a precious link through their shared episcopal provenance that is not directly originated (by their own default) by the mother Church of England. This spirit of independence emphasizes the infinite variety of our shared Anglican reformed catholicity. A Unity in Diversity!

  4. AnnaMarie Hoos Avatar
    AnnaMarie Hoos

    Thank you, Kelvin, for remembering us. May the bonds of affection always flow both ways.

    Those reading this thread might enjoy seeing the full de Rosen mural from which Kelvin took the detail above, which is on the north wall of the Nave in Grace Cathedral, San Francisco:

    https://www.flickr.com/photos/brycewgarner/8964371666/

    Y’all come visit.

  5. Ann Fontaine Avatar
    Ann Fontaine

    Thank you Thank you. That point in the Eucharist is the most important for me as a priest – I feel like I am standing in the center of time — all before and all after flowing through those of us gathered at that moment.

  6. Eamonn Avatar

    The Scottish Episcopal Church did not invent the epiclesis, but adopted it from various ancient Eastern rites. So both the Scottish and American Churches could be said to be more in touch with the liturgical roots of eucharistic worship than those churches who use variants of the Reformation prayer-books.

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