• Society Against Sundays in the Month

    Why is there no church society for those of us who believe that Sundays-in-the-Month are one of the works of darkness that beset the church and tempt it into doom and decline?

    You know the kind of thing I mean – Matins on the first Sunday in the month and Eucharist on the rest. Or modern liturgy every Sunday except when there is a fifth Sunday in the month when it shall be the language of the Scottish Prayer Book 1928 1929. Or 10.30 am Sung Eucharist every week except the 2nd Sunday in the month when it is matins with the Methodists. Or First and Fourth Sundays in Auchendoggle, third Sunday in Auchendrizzle and a united service on the fourth Sunday in the month – see the church porch notice for details.

    I’d be interested in any research in this area. Is it the case that there is a statistical correlation between decline and those practising the doctrine of Sundays in the Month?

    Isn’t every notice which includes an intimation about the Sunday in the Month speaking to the world of a congregation either divided by compromise or prepared to announce its decline to the world?

    Why do we never talk about this?

4 responses to “Counting our many blessings – Scottish Episcopal Statistics”

  1. robin webster Avatar
    robin webster

    I wonder if the church has thought sufficiently about making it possible for someone who is in a 9-5 job and perhaps is out of town on weekends to attend church? Should early evening weekday services, or early morning ones not be more in evidence?

    1. Kelvin Avatar

      There are churches which have early morning services – if I’m honest I know of none that is terribly well patronised by people who are heading out of town for the weekend.

      The question has certainly come up before as to whether it would be possible to establish a regular congregation in a city like Glasgow which met for a main weekly service at a time different to Sunday morning. (There are one or two services like this in the City of London, I think).

      St Mary’s tried for a time to use the 5-7 pm weeknight slot for events and services. This had been dropping off before I came here and it was hard to see a way forward for those slots. Good things came out of the experiment but it is interesting that the ones which continued and took on on a life of their own were not liturgical. The poetry group, for example, came from this time.

      I’m aware of a city centre church in Edinburgh which has just started to have a Saturday vigil mass like many Roman Catholic churches have. That doesn’t answer the question about people going out of town for the weekend but it is interesting that they are experimenting with that at the current time.

      1. Jo Avatar
        Jo

        I do recall a church adjacent to a large factory that managed to hold a lunchtime communion service on a weekday. Only really works if everyone takes their lunch break, and has it at the same time, of course.

        On the wider point there are those of us who would be regular attenders at Episcopalian services were it logistically feasible. I would certainly consider myself an Episcopalian even though it would take a 28 hour round trip to enable me to attend on a Sunday. I can’t imagine there are more than a few dozen folk in that situation nationwide, of course.

        1. Kelvin Avatar

          Thanks Jo – I’m aware of a number of people who regard themselves as members of St Mary’s who can’t physically get here for reasons of geography. I’ve been trying to think through what might be done to make such links stronger for a while.

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