• Prof Bill Fishman

    I’ve just returned from one funeral of someone (Michael Hare Duke) who inspired me when I was in my late twenties to hear of the death of another one.

    I knew Prof William (always Bill) Fishman when I worked in the chaplaincy at Queen Mary and Westfield College – now just Queen Mary, University of London. He was one of those academics at whose fingertips knowledge sizzled.

    As well as his formal academic duties he was unofficially the professor of the East End of London. He had been there through all the great upheavals of the 20th Century and no day was more burnt into his memory than the battle of Cable Street, which he witnessed at first hand in 1936 when he was 15. Cable Street was a street I walked down to get to church on a Sunday morning but it was a street that I walked down politically and emotionally with Bill every time I met him.

    “It was a day when we all stood together, see. We all stood together against the blackshirts. I saw them – the Irish dockers and the Jews all linking arms to make sure they wouldn’t pass”.

    Bill was passionate in his atheism but more passionate to describe himself as a Jewish atheist and even more passionate when lecturing people about what God wanted us to do to make the world a better place. He would come into the chaplaincy regularly when he was in college and march straight into the chapel and start muttering incantations.

    It turned out that these were yiddish curses against the Tory government of the day from whom he believed most evil came. I remember the particular obscenity of the curse that he had devised in which he translated Virginia Bottomley’s name into Yiddish and back again into English. He said with a grin that his yiddish curses were more powerful than our domesticated Christian blessings.

    But he was a blessing himself. Countless students learned of the great movements of modern history from someone who had witnessed them. Whether it was formal lectures or tours of Jack the Ripper’s London, Bill was eloquent, passionate, angry and fabulously funny all at the same time. The rise of UKIP must have horrified him. But he taught and inspired a generation who will fight them and win.

    Bill didn’t have much time for a lot of religious leaders but he was never more at home than standing in chapel preaching, really preaching, against poverty, racism and fascism.

    Bill didn’t believe in a far off heaven. He was proud of the struggle for an earthly heaven where all will be fed and housed.

    And I’m proud to have known him.

7 responses to “Well-meaning but homophobic”

  1. June Butler Avatar

    Seems to me “well-meaning but homophobic” in these days and times implies vincible ignorance and is no longer useful as an excuse for homophobic language. The leaders of the C of E seem paralyzed, unable to articulate policies to move forward on equality for LGTB persons that are other than laughable. Think “deer in the headlights”.

  2. Lawrence Rosenfeld Avatar
    Lawrence Rosenfeld

    I suppose @RevArun might say that women are welcome for the same reason, eh?

    1. margaret of the sea of galilee Avatar
      margaret of the sea of galilee

      Exactly what I thought.

  3. Kelvin Avatar

    I’ve removed a previous comment. I’d prefer to retain the focus on the institutional elements of this rather than speculating about an individual.

  4. Dharma Nicodemus Cuthbert Avatar
    Dharma Nicodemus Cuthbert

    As society changes many people are not sure of the new, and therefore condemn it, without thought. I am safe, with the Devil l know. It’s a way of life, not dealing with changes. If we think about how much has changed; homosexuality was illegal until 1969 in England; Scotland caught up in 1983; women have a right to equal pay; the only job that is still excluded from them is working down a mine:
    There are men who are prepared to wait to see a male doctor, especially if it is the genitals.
    Racism is not tolerated by most, but it is still used by people who want a reaction. There was, when the world and I were young, a shoe polish, called nigger brown. This wasn’t considered at the time as being wrong.

  5. John O'Leary Avatar
    John O’Leary

    I take your point, and I don’t disagree. If we look at another person and only see the gay part as ‘broken’, then that’s homophobic, no matter how well intentioned. Plus I always find something disturbingly patronising when people say ‘We’re all broken’, as if the speaker doesn’t quite believe it of him/herself, while seeing it very clearly in the other.

    However, there’s another way of looking at it. The very fact that we are human means that we are broken. If being gay is part of that humanity, then it’s part also of that brokenness. It’s all part of the messy mixture that we struggle with, and build our rickety lives with, but for which we also should praise and thank God.

  6. Allan Ronald Avatar
    Allan Ronald

    ‘Thinking Anglicans’ has a post up about Vicky Beeching’s coming out but does not link to the discussion here. I asked why but they did not reply let alone publish my question.

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