What is in Kelvin's Head?

Sermon for Christ the King 2014

24/11/2014

Sermon preached on 16 November 2014 by Kelvin Holdsworth from Kelvin Holdsworth on Vimeo.

Well, I wonder how many of you have met the Queen. Or indeed any other head of state. For in a congregation that is as diverse as this one, we have people here from a variety of places – some from republics of various kinds, some from constitutional monarchies and some from states with forms of government that verge on the tyrannical. Some of us have always known some form of democracy. Others have come to this country seeking that form of government and the liberties that go with it. Some here want to change the way we are governed either by changing the configuration of the United Kingdom or by moving away from principles of hereditary succession and moving towards a system where the head of state is elected by the people.

And how seldom the church thinks about the different forms of rule that even the people gathered here will have encountered.

But I wonder how many of you have met the Queen.

The Feast of Christ the King is a bit of conundrum and quite tricky to preach on.

We often presume that the Feasts of the Christian Calendar have come to us from the mists of time, worked out long, long ago. But the reality about this feast day is that it dates back only to 1925 and was instituted for decidedly modern reasons by an Italian Roman Catholic church trying to stem the tide of secularism.

All of a sudden a Feast was created which emphasised the image of Christ the King. Now that image of Christ as King certainly existed before that but it was a novelty to make a festival out of the monarchical images of Christ that we can find in the Bible and focus on his kingliness and majesty.

We would be well to proceed with some caution with such a festival.

Not all the political movements in Europe in general and in Italy in particular in the 1920s were benign. We should be a little wary of a feast which seems to focus on something that is very political and all about God being seen in terms of power. Monarchy can’t be anything but political in one way or another these days.

But I wonder whether you’ve ever met the Queen. (more…)

Christ the King, monarchy, Queen

7 responses to “Well-meaning but homophobic”

June Butler

26/08/2014

Seems to me “well-meaning but homophobic” in these days and times implies vincible ignorance and is no longer useful as an excuse for homophobic language. The leaders of the C of E seem paralyzed, unable to articulate policies to move forward on equality for LGTB persons that are other than laughable. Think “deer in the headlights”.

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Lawrence Rosenfeld

26/08/2014

I suppose @RevArun might say that women are welcome for the same reason, eh?

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1. margaret of the sea of galilee
  
  27/08/2014
  
  Exactly what I thought.
  
  Reply
Kelvin

26/08/2014

I’ve removed a previous comment. I’d prefer to retain the focus on the institutional elements of this rather than speculating about an individual.

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Dharma Nicodemus Cuthbert

26/08/2014

As society changes many people are not sure of the new, and therefore condemn it, without thought. I am safe, with the Devil l know. It’s a way of life, not dealing with changes. If we think about how much has changed; homosexuality was illegal until 1969 in England; Scotland caught up in 1983; women have a right to equal pay; the only job that is still excluded from them is working down a mine:
There are men who are prepared to wait to see a male doctor, especially if it is the genitals.
Racism is not tolerated by most, but it is still used by people who want a reaction. There was, when the world and I were young, a shoe polish, called nigger brown. This wasn’t considered at the time as being wrong.

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John O’Leary

27/08/2014

I take your point, and I don’t disagree. If we look at another person and only see the gay part as ‘broken’, then that’s homophobic, no matter how well intentioned. Plus I always find something disturbingly patronising when people say ‘We’re all broken’, as if the speaker doesn’t quite believe it of him/herself, while seeing it very clearly in the other.

However, there’s another way of looking at it. The very fact that we are human means that we are broken. If being gay is part of that humanity, then it’s part also of that brokenness. It’s all part of the messy mixture that we struggle with, and build our rickety lives with, but for which we also should praise and thank God.

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Allan Ronald

27/08/2014

‘Thinking Anglicans’ has a post up about Vicky Beeching’s coming out but does not link to the discussion here. I asked why but they did not reply let alone publish my question.

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