What is in Kelvin's Head?

Mixed feelings about the Church of England vote on bishops

14/07/2014

I’ve very mixed feelings about the vote that has just taken place in the Church of England Synod regarding the question of whether that church should allow women to be able to made bishops.

On the one hand, I know some of the women who are likely to be made bishops and I know the joy and the thrill that will be theirs in taking on this role which previously was denied them. They will make fantastic leaders.

However I also know that the C of E has fallen a long way short of equality. It will still be the case that people will be able to behave in that church as though women are not really bishops at all.

Here in Scotland we’ve been able to have women as candidates in Episcopal elections for some years now however we’ve not elected anyone who happens to be a woman yet.

However if a bishop is ordained in Scotland then she is a bishop. Should someone not accept that, she may take whatever action she needs to take in order to facilitate the governance of the diocese. (She might invite another bishop to work with her or she might not, as she judges appropriately). In England, it will still be possible for someone unable to accept that a women can be a bishop (or even a priest) to simply request a male one.

It is a profoundly different state of affairs and this will embed into the Church of England the notion that the ordination that women receive, whether to the presbyterate or the episcopate can be accepted or rejected by anyone who choses to do so. The same doesn’t apply to men who are ordained.

For that reason, whilst wanting to get all excited about the new opportunities that lie ahead for friends down south who will make brilliant leaders, my fear is that in due course, women and men alike will regret the decisions that led to women being appointed as bishops on these terms.

A single measure clause which simply allowed women to be candidates for the Episcopate would have been just and right. This solution feels far from that.

I know women and men in England who know that this is a vote in favour of allowing women to become second-class bishops.

I have to admit that my sympathies largely lie with them today.

bishops who happen to be women, Church of England, women bishops

7 responses to “Well-meaning but homophobic”

June Butler

26/08/2014

Seems to me “well-meaning but homophobic” in these days and times implies vincible ignorance and is no longer useful as an excuse for homophobic language. The leaders of the C of E seem paralyzed, unable to articulate policies to move forward on equality for LGTB persons that are other than laughable. Think “deer in the headlights”.

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Lawrence Rosenfeld

26/08/2014

I suppose @RevArun might say that women are welcome for the same reason, eh?

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1. margaret of the sea of galilee
  
  27/08/2014
  
  Exactly what I thought.
  
  Reply
Kelvin

26/08/2014

I’ve removed a previous comment. I’d prefer to retain the focus on the institutional elements of this rather than speculating about an individual.

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Dharma Nicodemus Cuthbert

26/08/2014

As society changes many people are not sure of the new, and therefore condemn it, without thought. I am safe, with the Devil l know. It’s a way of life, not dealing with changes. If we think about how much has changed; homosexuality was illegal until 1969 in England; Scotland caught up in 1983; women have a right to equal pay; the only job that is still excluded from them is working down a mine:
There are men who are prepared to wait to see a male doctor, especially if it is the genitals.
Racism is not tolerated by most, but it is still used by people who want a reaction. There was, when the world and I were young, a shoe polish, called nigger brown. This wasn’t considered at the time as being wrong.

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John O’Leary

27/08/2014

I take your point, and I don’t disagree. If we look at another person and only see the gay part as ‘broken’, then that’s homophobic, no matter how well intentioned. Plus I always find something disturbingly patronising when people say ‘We’re all broken’, as if the speaker doesn’t quite believe it of him/herself, while seeing it very clearly in the other.

However, there’s another way of looking at it. The very fact that we are human means that we are broken. If being gay is part of that humanity, then it’s part also of that brokenness. It’s all part of the messy mixture that we struggle with, and build our rickety lives with, but for which we also should praise and thank God.

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Allan Ronald

27/08/2014

‘Thinking Anglicans’ has a post up about Vicky Beeching’s coming out but does not link to the discussion here. I asked why but they did not reply let alone publish my question.

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