• Liturgical news

    Here is the liturgical news from St Mary’s Cathedral, Glasgow yesterday.

    • The Provost announced during morning service that the church is responsible for far too much condemnation in the world and far too few blessings. He and the Vice Provost then went on to offer the ancient Blessing of the Throats traditionally performed by holding candles to the throats of the faithful on St Blaise’s Day. About 45 members of the congregation had their throats blessed.
    • There have been no outbreaks of any diseases of the throat since yesterday.
    • The Provost turned into a flailing jellyfish at two points during yesterday’s mass. The first was the result of him seeing the gospel procession going past him and on down the aisle before he had woken up to the fact that he was the deacon and due to read the gospel. The second was when he tried to retrieve and consume a fallen host during communion. This resulted in a manoeuvre that is known as being Slain in the Spirit amongst low church people and known as falling Amice over Tippet by high church people.
    • The Provost was dismayed at the end of the mass to have it pointed out to him that the mass may not have been valid as he was wearing his stole in the manner of a priest rather than in the manner of a deacon.
    • The Provost then used the fact that his stole was the wrong way round to justify the fact that he had forgotten to follow the gospel procession earlier in the service.
    • Black shoes were worn throughout.

7 responses to “Well-meaning but homophobic”

  1. June Butler Avatar

    Seems to me “well-meaning but homophobic” in these days and times implies vincible ignorance and is no longer useful as an excuse for homophobic language. The leaders of the C of E seem paralyzed, unable to articulate policies to move forward on equality for LGTB persons that are other than laughable. Think “deer in the headlights”.

  2. Lawrence Rosenfeld Avatar
    Lawrence Rosenfeld

    I suppose @RevArun might say that women are welcome for the same reason, eh?

    1. margaret of the sea of galilee Avatar
      margaret of the sea of galilee

      Exactly what I thought.

  3. Kelvin Avatar

    I’ve removed a previous comment. I’d prefer to retain the focus on the institutional elements of this rather than speculating about an individual.

  4. Dharma Nicodemus Cuthbert Avatar
    Dharma Nicodemus Cuthbert

    As society changes many people are not sure of the new, and therefore condemn it, without thought. I am safe, with the Devil l know. It’s a way of life, not dealing with changes. If we think about how much has changed; homosexuality was illegal until 1969 in England; Scotland caught up in 1983; women have a right to equal pay; the only job that is still excluded from them is working down a mine:
    There are men who are prepared to wait to see a male doctor, especially if it is the genitals.
    Racism is not tolerated by most, but it is still used by people who want a reaction. There was, when the world and I were young, a shoe polish, called nigger brown. This wasn’t considered at the time as being wrong.

  5. John O'Leary Avatar
    John O’Leary

    I take your point, and I don’t disagree. If we look at another person and only see the gay part as ‘broken’, then that’s homophobic, no matter how well intentioned. Plus I always find something disturbingly patronising when people say ‘We’re all broken’, as if the speaker doesn’t quite believe it of him/herself, while seeing it very clearly in the other.

    However, there’s another way of looking at it. The very fact that we are human means that we are broken. If being gay is part of that humanity, then it’s part also of that brokenness. It’s all part of the messy mixture that we struggle with, and build our rickety lives with, but for which we also should praise and thank God.

  6. Allan Ronald Avatar
    Allan Ronald

    ‘Thinking Anglicans’ has a post up about Vicky Beeching’s coming out but does not link to the discussion here. I asked why but they did not reply let alone publish my question.

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