What is in Kelvin's Head?

A man had two sons…

30/03/2025

This sermon was preached on the fourth Sunday in Lent – 30 March 2025. I’ve not preached very often on the parable of the Prodigal Son as we usually baptise on this Sunday. As I post it, I tip my biretta towards the wonderful Amy-Jill Levine whom I have encountered teaching on this parable. She always gets me thinking…

Once upon a time, many years ago…

It was a dark and stormy night…

A long time ago, in a galaxy far away…

You wouldn’t believe what happened that day, which seemed like a day just like any other…

They are clichés. Tropes. Repetitive pattens. And they tell us to listen up. There’s a story about to begin.

These are some of the ways in which stories begin in the English language. I suspect that there will be people here who will know how stories begin in other languages too.

And to Jesus’s listeners, he would have immediately grabbed their attention with his opening line. It was obvious that a story was about to be told.

“There was a man who had two sons…”

It is a classic start to a middle eastern story. My guess is that most of those listening to him when he first told the story would have immediately tuned in to the story with a connection to the many times in the Hebrew scriptures that there are stories about older and younger siblings. Cain and Abel. Isaac and Ishmael, Esau and Jacob, Leah and Rachel. Joseph and his coterie of many brothers, and Aaron and Miriam and their younger brother Moses. Those are the more famous ones but there are others. Manasseh and Epraim, Serah and Perez, Adonijah and Solomon.

And the more you know about those stories, there’s something that you would automatically presume if you heard a story that begins begins – “A man had two sons…”

If you heard a story that began like that then you knew, pretty much from the beginning that the good guy in the story, the one who is going to come out on top is going to be the younger brother.

Scripture is riddled with stories in which the unexpected sibling is the good guy.

Those first hearers might have been brought up a little short.

For the younger son doesn’t seem to me to ever turn out to be the good guy in the story at all.

There is an interpretation of this story which sees him sinking deep into a sinful life and then repenting and going back and being forgiven. And we are served up this story in Lent, when repentance and forgiveness are what we focus on. But the longer I’ve read this story the less I’m convinced that the boy actually does much repenting at all.

If ever I’ve got something difficult to say, I’ll rehearse a little speech in my head first and that’s what the dissolute boy does here. His problem is that he’s hungry and his little speech seems to me to be a rather conniving way to get his father to feed him.

Some people see the prodigal as a model of repentance. But I’m not convinced.

Even the words that he does get out of his mouth. “I have sinned against heaven and before you…” are more of a formula than an apology. (And they echo the words of a decidedly unrepentant Pharoah to Moses in the Exodus story that all Jesus’s hearers would have known well).

So I see the prodigal as being dissolute and a rather too clever for his own good.

If you betted on him turning out to be the good guy, your bet might not be feeling terribly safe at this point in the story.

And you know what?

The father loves him anyway.

The father just loves him and shows that love in ways that were obviously offensive to the boy’s rather prim older brother. And the father loved him despite even that.

His father adored him. And loved him. And welcomed him home.

And for me, I think that is what is at the heart of this story. The prodigal isn’t welcomed back as a redeemed sinner. He’s welcomed back home.

Stories of finding a welcome where one doesn’t deserve it or expect it are stories with the gospel hard wired into them.

This is a congregation made up quite significantly of people who might not have expected to find a place here. Lots of us come from different religious traditions. Some of us come from no religious tradition. Some of us have lived our lives bowing to ideologies that rub up uneasily against the teachings of Christianity. Some of us have bowed to the false gods of wealth and materialism. Some of us have bent the knee to the gods of power and control. Incel culture, much talked about at the moment, is a part of that. (And I know that some of us have been bound up in that world at times in our lives).

Do these things need repentance? Yes of course they do. We can only be whole when we put things right.

But you know, God loves us anyway. Whatever the state of our souls, whatever the extent of our sincerity, whatever is going on inside, God already loves us anyway.

That is the glorious scandal that those who explore spirituality eventually come to discover. There are many who teach that God’s love is a matter of justice and that that God needs to be appeased for our wrongdoing if we are ever to find our way to heaven.

I don’t see it that way. I think God loves us anyway. The sun goes on shining. God goes on loving.

Scooping us up with a warm embrace when we least deserve it. Welcoming us home.

But of course the story doesn’t end there.

I’m not sure that we know the end of the story.

The story of the prodigal begins with an obvious storyteller’s trope. But it doesn’t end like that.

If Jesus said, “And they all lived happily ever after” we’d know he was done.

And we would know how things turned out between the older and the younger brothers.

Did the father’s profligate generosity teach the elder brother how to live and forgive? And did the prodigal himself turn his life around for good?

Jesus doesn’t give us easy answers and leaves the story unfinished.

And I think he’s asking, “How would you end the tale?”

How would you end the story?

In the name of the ever-loving Father and of the Son and of the Holy Spirit. Amen

Fathers, God, love, Prodigal Son, storytelling

47 responses to “Why saying No Thanks is the progressive option”

Richard

15/09/2014

Fascinated by the ethnicity/cultural comments so I’ll leave the economics alone for the time being. I’m a mongrel with a bit of Irish, English, Scottish thrown into the mix. I was parachuted into the Highlands from darkest Englandshire as an infant. My initial experiences at primary school were- well, an experience. I was ridiculed. Snowballs contained sharp objects. Someone setting light to ones’s jumper is an unpleasant experience, all the more so when one happens to be wearing it at the time.

Physical attacks- being pinned to the ground and punched in the face until it turns purple while a healthy crowd gathers round chanting “put the boot in!” Which they did. Freely and liberally.

High school would be different. Except on day one each child had to recite- in the music lesson- the poem “It’s a braw, bricht moon licht nicht the nicht”. At the end of the lesson I was thrown fully clothed from a bridge into the River Lossie.

The reason- accent.

Being stubborn, I became a Scots lawyer and devoted most of my spare time working for charities for the hardest pressed in Scottish society. I made lifelong friends with many Scots and am proud to be their friends. Together we climbed all the Munros, enjoyed the history and freedom of open bothies and howffs, and I had the privilege of fishing some of the finest rivers in the world.

The current referendum is a matter for each individual in the voting booth. I am clear and certain that many are motivated by a cultural love of their land and people, justifiably and rightly so. However, I am equally certain that many will be motivated by racism (look no further than the recent visceral response to the BBCs poor journalism, namely where to deposit one’s TV licence). The ballot box isn’t concerned with motives but in the totting up of yeses and nos, but I have lived the experience of racist bullying and I know it’s still there. I still tense up when I hear the “joking banter” of the rugby terraces variety.

It is right and proper that there is a referendum. We are all being asked to face up to a new reality and that is good, whichever way the vote goes. It is, however, important to recognise that there is an underbelly and that it is ugly. Polite society will deny its existence. I can tell you it is very real, and it is very painful.

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1. Ruth
  
  16/09/2014
  
  Yes it’s sad how even the nicest of people are turning spiteful, petty and vindictive, as fear of the promised utopia being snatched from their grasp swells to obliterate their rational minds. Their desire for a more just society in Scotland has been manipulated and exploited ruthlessly and as the feverish excitement rises it’ll be ugly whatever way the vote goes.
  
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  1. Tim
    
    16/09/2014
    
    It’s a natural matter of psychology that, once people make their minds up, they get more entrenched in their view and only seek evidence to support the adopted position. That some will lack the self-control to keep strength of feeling in check is certainly unfortunate but to a large degree inevitable, sadly.
    
    Reply
Paul Hutchinson

15/09/2014

I’m a Northern Englishman with exclusively Northern English ancestry for at least two centuries, living in Northern England. Whilst I can appreciate so much of the motivation for voting yes, I stand with Kelvin on this. Those of us who live north of the Humber need Scotland to be with us, and not across the border. We well understand that Scottish life (I think of church, law, and education, the three areas with which I have most contact) is distinctive, and we certainly can see all the frustration that arises out of government policy over the last 35 years; but Scotland is part of the solutions to the problems of Britain, and without it, the progressive case for the rest of us seems almost impossible to make. No, of course, I don’t have a vote on this, but I feel that the English elites have not made the case that Scotland’s nearest neighbours would want them to hear. Bravo Kelvin – of course I agree.

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Colin Souter

15/09/2014

http://t.co/AoNHm1g6JL

I hope you read these comments, that you read this link and that you understand you are buying into the propaganda machine that is Westminster. We can help people through a more socially just and equitable society but that means starting to “eat the elephant” in bite sized chunks. What we can achieve in an iScotland can be a catalyst for change elsewhere in the UK. It’s not about turning our backs, it’s about giving people the confidence to see what can be accomplished successfully…..

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Alan McManus

15/09/2014

I was about 7 when I learned the word ‘lemman’, when another little boy asked me in the playground in Scots if I had a girlfriend. He went to work in a soap factory as he couldn’t anglicise as easily as I could. I went on to gain more degrees than sense and encountered that word again when my sister was studying the Middle English. 300 years of aggressive anglicisation meant that when Scots children used our rich linguistic legacy from sources as diverse as Norman French and the Hanseatic League we were ridiculed not affirmed. That obsessive educational mindset has hardly changed today. The bland ubiquity of the White English middle class discourse exerts a normalising power of erasure of the cultural diversity of the UK. Racism is evil as is all oppression. We are not nasty bairns in some narrowminded kailyard masquerading as a school. We are a people striving to free ourselves from cultural domination. We are sick of charges of racism and tire of repeating ourselves that independence has NOTHING TO DO WITH BEING ANTI-ENGLISH!

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1. Tim
  
  16/09/2014
  
  My word you have a huge inconsistency error there. Objecting to a `bland ubiquity of the White English middle class’ and yet it’s not anti-English?
  
  You should supplement your identity-based argument with some other reasons, lest your path lead to the dark side.
  
  Reply
  1. Alan McManus
    
    16/09/2014
    
    Tim if you’re going to quote me (inevitably someone was going to play this victim card) then do so correctly. The last four words in your truncated quote are adjectival. The noun is ‘discourse’. Dominant discourse need not be bland but in its attempted erasure of the diversity of all other discourse, it becomes bland. Why? Because it relies on phatic communication: what is said is not important. What matters is that always and everywhere that voice is on the air.
    Critical theorists have identified the same phenomenon with Anglo-American discourses. Why is this news to the thinking people who read and contribute to this blog? Perhaps because naming the historical and continuing English colonial attitude to Scotland is such an inconvenient truth that people prefer to divert this discussion down the rabbithole of utter nonsense.
    An example of which is ‘our’ PM pleading ‘heart, mind and soul’ for Scotland not to leave the UK. Thus confusing 1707 with 1603. He doesn’t care about the difference because he doesn’t care about history. What he does care about is power. You’re uncomfortable because I dare to state clearly that there is an abuse of power in the UK and it’s based on class, race, accent, nationality (and all sorts of other categories). The White English middle class, at least those who are complacent in their performance of niceness, are surprised to find that others find their assumptions patronising. And by the way can we all stop using ‘dark’ and ‘black’ as synonyms for evil?
    This strategy of excursion from the unanswered issues brought up by Jo, Robin, Derek, Adrian, Christine and Cliff is a bore. Can we stop now? If you’re not going to address them, or even consider them, then read this written by a good friend of mine from Bristol living in Scotland (no it’s not JKR!): http://bellacaledonia.org.uk/2014/09/13/drumchapel-conversations/
    
    Reply
Richard

16/09/2014

I agree with Kelvin’s suggested model of a more Federal union, and yes, Ruth, it is sad.

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Rosemary Hannah

16/09/2014

Of course most Scots are not anti-English. Of course a significant minority are. Of course this campaign has made more Scots anti-English and some already anti-English and Scotland, especially in rural areas, a harder place to live with an English accent.

But Kelvin’s arguments are not about this, and it would be good to get back to substance. I am an internationalist and do not see how voting for separatist nationalism can possibly be squared with that. We are not a colony. We have direct representation in the national parliament.

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Steven McQuitty

16/09/2014

While perhaps not decisive on this debate, one factor that should at least be taken into account is the impact this will have on Northern Ireland. What is left of the Union after a “Yes” vote will be unstable. I can’t imagine a de facto English Parliament in Westminster wishing to retain the union with Northern Ireland given the expense and trouble this has caused in the past. Those who may wish to de-stabilise things further in NI might well resort to the tried and tested [and successful, it turns out] means of politically motivated violence. A well placed dissident Republican bomb in England would no doubt encourage the English to say, right enough is enough – you are on your own. There is, in my view, a significant chance that Scottish independence might well lead to the collapse of the Northern Irish political settlement giving rise to a return to violence. Unionists in Northern Ireland will be feeling particularly vulnerable [which rarely leads to good things] and there will some Irish Republicans who will not be able to resist stirring that particular pot to see how things end…

I suspect most Scots won’t consider this their problem but it will be if they have to deal with an influx of Ulster-Scots “refugees” returning home after a 400 year sojourn in Ulster [with tongue only half in cheek].

I visit Scotland regularly, love the country, and see it as the most confident, progressive and beautiful part of the United Kingdom. I would love to live in Scotland. I wish the best for Scotland, whatever the outcome, it will always have a place in my heart. My children will continue to be subjected to Munro-bagging, beaches on Mull and Harris, the National Museum of Scotland and Blackwell’s bookshop on Chambers street!

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Tim

16/09/2014

Kelvin,
You once tweeted at me that [paraphrase] waiting to get everyone to get on-board was the opposite of progressive leadership.

Here, you’re advocating letting a massive opportunity pass by in a desire to improve the lot of a greater majority (with no mechanism for such on the table) – and yet you’re calling this progressive. I’m afraid this does not compute.

Wikipedia: “Progressivism is a broad political philosophy based on the Idea of Progress, which asserts that advances in science, technology, economic development, and social organization can improve the human condition.”

I guess it’s up to each to decide whether the current choice constitutes an advance, but that simply degenerates to affirming your position regardless of whether it’s progressive or not.

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Elizabeth

16/09/2014

I’m still undecided, but I appreciate the postitive, progressive vision for being better together presented here, after growing rather weary of negativity and fear-mongering.

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Alan McManus

17/09/2014

Outside Tesco, across Maryhill Road from McDonalds, along from the Police Station and the JobCentre, about half a mile from St Mary’s and half a world away, a group of YES campaigners and a smaller group of NOs, side by side, shout slogans and laugh and wave banners and flags and cheer passing car drivers honking in support of one or the other. North Kelvinside, the posh part, is content to display some YES and a very few NO stickers – it’s not done here to make a fuss. The scene outside Tesco only sounds raucous to ears unaccustomed to emotional display. What I hear and what I see is that the people of a place often considered a problem are alive to the possibility of making a difference. Their agency is sought after, Prime and First Minister appeal to them. Their vote counts. Whatever the result of tomorrow’s vote, whatever their continuing problems, this experience of agency is part of the solution.

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