• Counting our many blessings – Scottish Episcopal Statistics

    This Sunday is the day when the Scottish Episcopal Church counts how many people are in church. It isn’t a count of the number of people who want to be Episcopalians, it isn’t a count of those who say they are Episcopalians – in fact it isn’t even a count of Episcopalians at all. It is simply a count of the number of people who happen to be there on that particular Sunday.

    I like this Sunday because when the people are counted, I find myself counting them as so many wonderful blessings.

    I think that statistics are important and that they can tell us things. They can’t tell us everything but they can tell us a huge amount.

    Now, whenever we talk about the stats in the Scottish Episcopal Church we end up talking about how we gather them and there’s always people ready to say that the numbers that we gather are the wrong numbers.

    Some people want to make a case for gathering them as an average over a number of weeks. Others say that counting the number of people at Sunday services doesn’t come close to saying how many people the church deals with.

    To an extent that is true but it then leads on to absurd suggestions that instead of counting the number of people at worship we should count the number of people who come through the building. You get people wanting to count the Tai Chi group, the AA group that hires the hall or the dog club. I think some people are so desperate to pretend that their numbers are not in fact going downwards that they’d be happy to count the dogs.

    The truth is, we need to be fairly consistent in what we count. It isn’t the actual number that we arrive at that matters that much, however interesting it might be in any given year. The real question is how we are doing over time.

    I’ve been in many a meeting in the church where we assign money or other resources to something that we claim to be mission and then talk in the rest of the meeting as though we have no expectation at all that the numbers will go in anything other than a downward direction.

    I wish we did more with our statistics and I’m quite keen that we keep gathering them.

    The extraordinary thing that we discovered last year was that there are over 100 000 people in Scotland who think they are Anglicans, Episcopalians, C of E or some other Anglican variant of answering the question in the Census. The question that really should have been at the top of the agenda of a lot of our meetings is why we don’t seem to see more than about 15 000 of them on a Sunday.

    Here’s what I think:

    • The numerical trend has been going downwards for a long time.
    • The really steep fall is in those who claim to be part of the church but who are not communicants.
    • We shouldn’t be surprised that non-communicants have disappeared when we’ve been pushing communion as the main service for 40 years or so.
    • We don’t generally behave as though we believe our mission plans, policies and strategies are likely to succeed.
    • All the evidence points to the fact that our mission plans, policies and strategies (and we’ve had tons of them) have not succeeded.
    • The national profile of the church needs to be fixed.
    • We need to discover a new, respectful ecumenism that will help us to turn our backs on the kind of ecumenism that harms our ability to speak of having something distinctive.
    • Getting people to turn up on more Sundays in the month would give an immediate and dramatic boost to our numbers. We need to speak of why it is important to worship weekly again.
    • Churches with poor websites are going to go going out of business and for good reasons. They shouldn’t expect bail-outs from others.
    • The Scottish Episcopal Church has only ever really grown when it has been in the business of  opening new congregations.
    • You don’t plant new congregations unless you are confident that you’ve got something good that’s worth sharing.
    • The Scottish Episcopal Church may not be doing as badly as some other churches. We may be increasing in market share but need a bit of research to see whether that is the case.

    Anyway, all that being said, this Sunday counts because this is the Sunday when we do count.

    If you want to be counted yourself then you need to turn up.

    Like with most things.

11 responses to “The Joy of Evensong”

  1. Kennedy Avatar
    Kennedy

    Does England-shire have Breach of the Peace as an offence?

    1. Kelvin Avatar

      It is not an offence, but it is a concept. http://en.wikipedia.org/wiki/Breach_of_the_peace#England.2C_Wales_and_Northern_Ireland

      There may be other ways of dealing with it as anti-social behaviour.

      1. Ruth Avatar
        Ruth

        I do hope so. The Abbey’s been there for hundreds of years, it’s not as if it could be said to be encroaching on the buskers’ pitch.

  2. Gerry Lynch Avatar

    I’ve long been a Choral Evensong addict. You might be interested in the article linked to, which I wrote on a similar theme. I’d also say, apropos the BCP, let alone the delightful SPB, that rumours of their death are greatly exaggerated, despite what was in many places a quite conscious attempt to kill them off.

    Rather as the worship of the pre-Reformation English Church lay dormant for centuries waiting to be rediscovered, the same will apply to our historic prayer books with their wonderfully rich language, incomparable Collects and Prayers, and realistic take on the human condition.

    http://sammymorse.wordpress.com/2014/06/05/why-is-cathedral-evensong-growing-and-what-does-it-mean/

  3. Richard Avatar
    Richard

    Someone once described to me that evensong was the jewel in the crown of Anglican services. Never having experienced the service at that time, I had no idea what he was talking about. Since then, I have been fortunate enough to attend evensong regularly in various places where I have discovered the subliminal quality of evensong worship. There is a feeling of intense and intimate communion with God, where the music encourages one to slip in and out of meditative consciousness. Fabulous stuff- it can leave one drained in the most delightful way.
    Incidentally, I have heard people complain that they don’t like evensong because there isn’t anything “to do”. Tragic.

  4. Susan Sheppard Hedges Avatar

    As a singer in a choir recently returned to the US from two weeks of ‘subbing’ at Norwich and Wells Cathedrals, I love the evensong. All the hubbing and bubbing in rehearsals previous to the service left one almost panting for breath. Then the choir gathered outside the quire as the organist played the prelude and we entered. Yes, we worried about the singing, but the prayers were most wonderful and gave even us that time to be in communion. I love it.

  5. Beth Thomas Avatar
    Beth Thomas

    Summer evenings, evening chorus of birds, peace at the end of the day, time to reflect on the week past and that to come, treading in the steps that people have taken since the 16th Century plus some of the most sublime liturgical music written. What’s not to like?

  6. Bob Avatar
    Bob

    Evensong at St. Mary’s is sublime you sum it up wonderfully Kelvin. A peace that passeth all understanding and speaks to the soul.

  7. Graham Ward Avatar
    Graham Ward

    I find Choral Evensong is often the easiest service to bring people who are strangers to church to. It doesn’t demand the same degree of commitment sort involvement as the Eucharist. No-one’s going to shake your hand and offer you the Peace whether you want them to or not, you don’t have that awkward moment that says “I don’t go to church” when everyone else goes up for communion and you’re left alone in the pew.
    The pattern of the daily office is easily explained, as are the cycles of psalms and bible readings. The idea that this form of service has been used, virtually unchanged, for hundreds of years reminds people of the permanence of the church – and instantly makes them a part of it. And crucially, much of the best church music is not found in settings of the Mass, but in the canticles and anthems used at Morning Prayer and Evensong.

  8. Jaye Richards-Hill Avatar

    Evensong was certainly what brought me to St Mary’s at first-and it is still one of the things (along with morning prayer) that I miss the most.

    I’ve always loved the service – the words,music,silence all come together for me into something which yes, very much soothes my soul.
    In Cape Town, they do a Jazz Vespers once a month which is basically, Evensong with some really smooth cool jazz music…. that’s a nice twist on an old friend…

  9. Melissa Holloway Avatar
    Melissa Holloway

    Evensong changed our life, I think.

    And afterward we would take the almost adults across the street for some of their first ales and pizza.

    Now I see it was such a fleeting moment. Most evensongs seem like that to me still- wonderful and fleeting.

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