• I.D.

    Thinking Anglicans has the story that all of us in the Scottish Episcopal Church should be thinking about at the moment. One of the most important stories that concerns Episcopalians in Scotland for quite a while.

    It is to do with the recent release of figures from the last census – the one that was conducted in 2011.

    The figures are absolutely fascinating.

    Firstly, there are a lot more people who claim to think of themselves as Anglicans in Scotland than might have been expected. However, the majority, the vast majority of them don’t think of themselves as Scottish Episcopalians.

    Here are the figures:

    Church of England 66,717
    Episcopalian 21,289
    Scottish Episcopal Church 8,048
    Anglican 4,490
    Church of Ireland 2,020
    Church in Wales 453
    Total 103,017

    Now there is a lot to say and I’ll probably not say it all today.

    Firstly, notice how many people in Scotland claim to be Church of England.

    If we add together those making a claim on an identity that thinks of itself as Episcopal we get 29 337. That is less than half of those who claim to be Church of England.

    We’ve got a wee identity crisis and we need to start to think about it.

    Now, note the number of people who were actually turning up at church in the same year (drawn from the Annual Report of the Scottish Episcopal Church). This was 14 126. So about 14% of those who claim to be Anglicans in Scotland are turning up on a typical Sunday in the Scottish Episcopal Church.

    We’ve got a wee turning up problem and we need to start to think about it.

    Now, take a look at the number of people whom the church claims belong to it – again from the Annual Report. That same year we claimed that we had a membership of 34 916 whilst we had a communicant membership of 24 650.

    For a church which is in so many places primarily a Eucharistic church (that’s what we do) then we’ve got a wee faith problem and we need to start thinking about it.

    I was very keen that we discuss the church’s statistics at last year’s General Synod. We did talk about them but I’m not entirely sure we did as much with them as I had hoped we would. The Primus tried to be upbeat about them and say that you don’t learn everything about a church by its statistics and that he found things to be hopeful.

    For myself, I only partly agree with him. I think there is a lot of hope about in the Scottish Episcopal Church – far more than amongst my presbyterian friends whose church, despite being many times bigger than my own, seems to be collapsing at a local level all across the country. However, I think we can learn things from numbers and I wish these census statistics had been available at Synod. I think that reflecting creatively on the numbers is something that we need to do at every synod.

    Disappointingly we don’t have census figures that we can apportion to dioceses – if we did we could see positions of relative strength and look at where the church was doing least well at attracting people who not only ought to be connected to it but actually claim to government that they are connected.

    Here are some hunches:

    • We’ve a significant branding problem. There’s only one church of the Anglican Communion in Scotland yet even the census report (based on write in responses) has six different lines relating to us.
    • Some of the people who claim to be Church of England will make their way to the Church of Scotland and never know the difference. This infuriates Episcopalians but we should be thinking about why we are so invisible to those people.
    • The various diocesan mission schemes that are underway are not working terribly well and not likely to work terribly well. They all seem to have been devised by people who are living in an age before the internet began. None are using particularly well, the central tool that people use to drive trade, create impact, generate conversation. Until we start to get this right we are going to decline. Individual churches which opt out of this are opting out of survival.
    • We need to talk about our identity in terms relating to various levels of debate about Scotland and England. A long time ago, Canon Alice Mann (who helped us so much as a Province) said that we needed to do a lot more work on this. We’ve not done it and we are suffering from not having done it.
    • Our corporate identity (motto, visuals and name) are such that they always need explaining and are used badly. I’ve been to churches recently who have described themselves (in every font and style imaginable) as:
      • Scottish Episcopal Church
      • Scottish Episcopal Church (Anglican)
      • Scottish Episcopal Church (Anglican Communion)
      • Scottish Episcopal Church (In full communion with the Church of England)
      • A member church of the Anglican Communion and Evangelical Alliance
      • and with no denominational affiliation at all. (eg my own congregation).
    • Numbers matter hugely
    • We need to work very hard on our national profile. Bishops have a special role to play here and though they’ve been doing a lot better at being local voices in the press recently we are not really creating much Scotland-wide impact.
    • We’ve changed our corporate identity before and at least have to talk about doing so again.
    • The Mission and Ministry Board cannot focus on anything because its remit is too large. It needs to be split in two and there needs to be a rethink of which committees go with which boards. For example, maybe Communications and Mission (or even better Outreach or Evangelism) have something to do with one another.
    • Mission is a word that is so widely and inappropriately used that it now means nothing except when one is applying for a diocesan grant.

    Our identity crisis is revealed by asking people from outside the church what they think we are. “Oh, are you the Church of Richard Holloway?” say the intelligensia. (Yes, still they do).

    “Oh, aren’t you just the English Church?” say a whole bunch of others.

    Now we need to think about these things. What should our next step be?

11 responses to “The Joy of Evensong”

  1. Kennedy Avatar
    Kennedy

    Does England-shire have Breach of the Peace as an offence?

    1. Kelvin Avatar

      It is not an offence, but it is a concept. http://en.wikipedia.org/wiki/Breach_of_the_peace#England.2C_Wales_and_Northern_Ireland

      There may be other ways of dealing with it as anti-social behaviour.

      1. Ruth Avatar
        Ruth

        I do hope so. The Abbey’s been there for hundreds of years, it’s not as if it could be said to be encroaching on the buskers’ pitch.

  2. Gerry Lynch Avatar

    I’ve long been a Choral Evensong addict. You might be interested in the article linked to, which I wrote on a similar theme. I’d also say, apropos the BCP, let alone the delightful SPB, that rumours of their death are greatly exaggerated, despite what was in many places a quite conscious attempt to kill them off.

    Rather as the worship of the pre-Reformation English Church lay dormant for centuries waiting to be rediscovered, the same will apply to our historic prayer books with their wonderfully rich language, incomparable Collects and Prayers, and realistic take on the human condition.

    http://sammymorse.wordpress.com/2014/06/05/why-is-cathedral-evensong-growing-and-what-does-it-mean/

  3. Richard Avatar
    Richard

    Someone once described to me that evensong was the jewel in the crown of Anglican services. Never having experienced the service at that time, I had no idea what he was talking about. Since then, I have been fortunate enough to attend evensong regularly in various places where I have discovered the subliminal quality of evensong worship. There is a feeling of intense and intimate communion with God, where the music encourages one to slip in and out of meditative consciousness. Fabulous stuff- it can leave one drained in the most delightful way.
    Incidentally, I have heard people complain that they don’t like evensong because there isn’t anything “to do”. Tragic.

  4. Susan Sheppard Hedges Avatar

    As a singer in a choir recently returned to the US from two weeks of ‘subbing’ at Norwich and Wells Cathedrals, I love the evensong. All the hubbing and bubbing in rehearsals previous to the service left one almost panting for breath. Then the choir gathered outside the quire as the organist played the prelude and we entered. Yes, we worried about the singing, but the prayers were most wonderful and gave even us that time to be in communion. I love it.

  5. Beth Thomas Avatar
    Beth Thomas

    Summer evenings, evening chorus of birds, peace at the end of the day, time to reflect on the week past and that to come, treading in the steps that people have taken since the 16th Century plus some of the most sublime liturgical music written. What’s not to like?

  6. Bob Avatar
    Bob

    Evensong at St. Mary’s is sublime you sum it up wonderfully Kelvin. A peace that passeth all understanding and speaks to the soul.

  7. Graham Ward Avatar
    Graham Ward

    I find Choral Evensong is often the easiest service to bring people who are strangers to church to. It doesn’t demand the same degree of commitment sort involvement as the Eucharist. No-one’s going to shake your hand and offer you the Peace whether you want them to or not, you don’t have that awkward moment that says “I don’t go to church” when everyone else goes up for communion and you’re left alone in the pew.
    The pattern of the daily office is easily explained, as are the cycles of psalms and bible readings. The idea that this form of service has been used, virtually unchanged, for hundreds of years reminds people of the permanence of the church – and instantly makes them a part of it. And crucially, much of the best church music is not found in settings of the Mass, but in the canticles and anthems used at Morning Prayer and Evensong.

  8. Jaye Richards-Hill Avatar

    Evensong was certainly what brought me to St Mary’s at first-and it is still one of the things (along with morning prayer) that I miss the most.

    I’ve always loved the service – the words,music,silence all come together for me into something which yes, very much soothes my soul.
    In Cape Town, they do a Jazz Vespers once a month which is basically, Evensong with some really smooth cool jazz music…. that’s a nice twist on an old friend…

  9. Melissa Holloway Avatar
    Melissa Holloway

    Evensong changed our life, I think.

    And afterward we would take the almost adults across the street for some of their first ales and pizza.

    Now I see it was such a fleeting moment. Most evensongs seem like that to me still- wonderful and fleeting.

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