• Statistics and the Church

    There’s a reasonably prominent article in the Sunday Times today on page 4 in Scotland highlighting the numerical decline of the Scottish Episcopal Church over the last five years.

    There’s quite a few quotes from what they expect the Primus to say when he opens this week’s General Synod and there’s an old recycled quote from me into the bargain.

    The headline figure which they quote is a decline in membership of 15% over the last five years. That figure should make people sit up and take notice.

    The pattern on the ground is more mixed of course. There’s good news to report in Argyll and The Isles and also in Moray, Ross and Caithness.

    I think it is interesting that the two dioceses which have invested most in Mission Action Planning are not doing as well as I think might have been hoped for. That isn’t surprising to me. I expect to be told that it just hasn’t had time to work yet. The time is surely coming when it will  have had time to work though.

    There’s a quote from me in there which I think they’ve lifted from something I said a few weeks ago. I’m quoted (as “one of the Anglican Church’s most prominent clergy”) as saying that I look forward to “an Easter Day when I can celebrate new marriages for gay members of my congregation just as I can for straight couples”.  The implication, which the paper makes on behalf of its readers, is that churches which drift far away from common sense, public goodwill and what most folk think of as decent morals don’t really deserve new members. It is a fairly obvious thing to say though my suspicion is that most church folk still think that churches are highly regarded in society and haven’t realised that with a huge number of people they are not. Pitching themselves on the wrong side of the gay marriage debate is not the only reason that churches are in decline. However, it is a factor and one that needs to be thought about.

    Those of us going to General Synod this week are going to have the chance to think about the statistics. There are several short sessions where we will get the chance to talk about them. It is more than timely.

    A few years ago we agreed a mission strategy called the Whole Church Mission and Ministry Policy. It puts a greater emphasis on dioceses and less on the province (ie Scotland-wide organisation). In some ways it seems like common sense to make decisions as locally as possible. However, there are a number of reasons why that is quite a hard path to follow. I voted against that strategy when it was proposed at Synod a few years ago. It was obvious to me that unless the dioceses were better resourced than they are then it would be too difficult to bring about the changes that are needed. I also think that the Scottish Episcopal Church is capable of having an identity that can be promoted. I don’t think any diocese is capable of that nor do I think they should try. Identity matters hugely these days. Deprecating the national identity of the church in favour of diocesan identities is a policy almost designed to promote decline.

    The best example of “Whole Church” thinking which is struggling at the moment is the report on TISEC, the Theological Institute of the Scottish Episcopal Church. That institution is found wanting in some areas, not least those which are most devolved to dioceses.

    It remains my view that there are significant things that we can do better together than we can do apart. By that I mean things that we need to do on a provincial, Scotland wide basis. TISEC is the most obvious of those things.

    The statistics that we have to look at this week are interesting. They are mixed and not universally poor across the board. Notwithstanding that, they are very serious indeed. The obvious reality is that although some places are doing better than others, some are doing significantly worse and they include some areas that we’ve always regarded as Episcopal heartlands.

    The statistics seem to suggest that some of the ideas that we’ve been promoting are not currently working. The Sunday Times today seems to imply that the longer we prolong the debate about whether or not to accept that gay people should have the same rights and responsibilities in the church as anyone else, then the longer the slide will go on. I happen to agree.

    Not all statistics are bad, of course. Some of those which we don’t regularly gather are rising significantly. Take the readership of this blog, for example. In the last five years, it has risen by 24%. Indeed, it has more readers now in a year than the number of people who belong to the Scottish Episcopal Church. Significantly more in fact.

    Makes you think, that, doesn’t it?

4 responses to “The Privatization of Public Space and the Commonwealth Games”

  1. Christine McIntosh Avatar

    We were there yesterday as well – you should use Swarm and I might have known! But we left after the first gate for the same reasons as you’re complaining here – that feeling of being in school, or a prison, perhaps. Not a good move, Glasgow!

  2. Robin Avatar
    Robin

    > More troubling to me is that people on the Green were apparently being told to cover up YES badges indicating their support for Scottish Independence.

    What about people with NO badges? Or was no-one wearing one?!

    Seriously, a good post and I agree with it.

  3. Matthew Pemble Avatar
    Matthew Pemble

    I was not only frisked each way walking from Douglas St to “The Hub” (back of the Science Centre) but, on the way back when I was actually going to stop in the BBC’s carnival to buy some (in the end, over-priced and under-nice) lunch, the security weasel suggested that I might like to opt out of walking through a public right of way and go some 500m elsewhere so I wasn’t an inconvenience to her and her colleagues.

    A. She wasn’t a volunteer.
    B. The restriction of individual liberty is the first and most desired recourse of petty British officialdom.
    C. Unlike petty French officialdom, whose first and most desires recourse is Madam Guillotine.

  4. Alan McManus Avatar

    After a PR blunder involving a local Guru of ethnic minority (technically the majority) Herod was anxious to be seen to be benevolent. “5K” had a historical precedent; the concept was simple, marketable and had obvious corporate tie-ins with opportunities for merchandising. The Vizier sourced another Guru, a cousin of the dead one but with better ratings and demographics (and a lot more camera-friendly). Generic ads (CARING/ SHARING/ WEALTH CREATION) went viral on social media, the venue was booked and tickets (£15) sold online.
    Jesus proved difficult from the start. He wanted it free and couldn’t see the need to fence the Table. He couldn’t even see the need for the Table. “Okay” said the Vizier (whose eyes kept glazing over as Security patched in on his Link-Up) “we love you, we love the robes and sandals, we love the concept – yeah? Let’s just keep the synergy flowing and focus on half-full, blue skies – sorry – Mike? Yeah PR here, how’s that bulldozing going? Yeah? Flat. And can you schmooze the protesters off-camera? Yeah. We’ll need the whole space for carparking. Sorry – so, Jesus, right? Cool. Just some Health & Safety details to go over:
    • Bread ‘n Fishes shrinkwrapped 5K pax must remain in the corporate cooler till distribution by authorised personnel only – all in Hi Viz.
    • No healing or blessing, it’s just too big a crowd and we don’t want a crush at the barriers (also healing kinda spins our plucky human interest stories outta line).
    Your slot is 3 mins max, Jesus, we’ve drafted your mission statement, here. Any vocab issues? We want the tone local, down with the Palestinian people, not too obviously Roman. Let’s just go over it:
    1. Render unto Caesar what is Caesar’s (we don’t do God)
    2. Yes you can! (can you avoid the whole structural poverty rant? it comes across as patronising and we want to emphasise equal opportunity)
    3. The parable of the talents (just as it is)
    Cool.”
    Everything went smoothly on the day. The whole area had been cleared of undesirables and Herod’s helicopters, horseguards and hounds kept the peace in the huge crowd packed between the steel barriers, happily clutching their tokens for Bread ‘n Fishes; tasteful woven willow miniature food baskets (blessed ones £5 extra) and leaflets for voluntourism. Alternating muzak and plucky soundbites on the massive LED screens kept the crowd amused while they waited for the main act.
    Which never came. Jesus had slipped through the crowds and walked away.

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