• 10 Tips on How to Date a Priest

    Valentine’s Day being upon us and my being an expert witness in the matter, I feel it incumbent upon me to share my best wisdom in the small matter of how to date a priest.

    1. Firstly, accept that clergy are people, just like everyone else.
      I’ve met people who believed that when they were ordained, God would take away all their romantic emotions and leave them pure and holy in order to get on with saving the world. Trouble is, no-one ever told God that this was what should happen and God isn’t in the sublimation business. Indeed, a more healthy way to look at clerical life is to remember that it is supposed to be at its heart about being very much yourself and very much about living life with passion. That means all kinds of passion. Oh yes, that kind of passion too.
    2. Secondly, accept that clergy are people not like anyone else.
      Hath not a priest eyes? Hath not a priest hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a lay person is? If you prick us, do we not bleed? If you tickle us, do we not laugh?
      Well no – if you tickle us we might laugh but we might also worry that someone might tell the bishop that tickling has occurred. (This applies even if the bishop is tickle-positive). If we go out for a Friday night boogie and a beer, we are probably going to enjoy it more if we are somewhere where everyone else in the gin-joint doesn’t normally see us in a dog-collar. Hearing a confession (from a third party) in the middle of a date can be a bit of a passion killer.
    3. Try very hard not to fall in love with anyone who claims to be celibate or who is supposed to be celibate.
      Some parts of the church insist on celibacy for clerics. Not all of those clerics manage it. However falling in love with those clergy tends to be bad news for the people falling in love with them. Indeed, this situation generally seems to me to be a lot worse for the lay person in the relationship than the cleric. Here there be dragons.
    4. Clergy feel they can ask anything they choose to ask when on a date. Deal with it.
      Oh, this one is very unfair and no mistake. The thing is, most clergy are perfectly at home in the realm of the emotions. We are used to people telling us how they feel and we are used to listening for what people are not telling us. We know the questions to ask. At best this can make us sensitive, at worst intrusive. We are used to operating the midst of the blood and fire of human relationships. There’s not much you can say to us that will shock us. This can lead to intimacy (or worse, apparent intimacy) developing quite quickly. Beware!
    5. You can’t compete with a vocation so you might as well collaborate with it.
      Know from the beginning, from the very first inkling, from the first fluttering questioning that one day might lead you to wonder whether you might perhaps, possibly, tentatively pick up the phone to ask the person for a date that if you ever issue an ultimatum demanding a choice between you and the vocation then you will lose. Either the cleric will stick with the vocation and dump you or you will end up forever tied with someone in mourning for what might have been. You might as well work with a vocation as fight it. You don’t have any choice anyway.
    6. It is almost impossible to have an good relationship if you don’t meet as equals.
      There have been relationships which have developed and worked between clergy and members of their flocks but oh, there are real issues here. It is almost impossible to have a successful relationship where you don’t meet as equals. Clergy dating members of their own congregations are in a position of influence over them. Some denominations are so cautious about this as to have rules and guidelines about it. None of these guidelines are there to encourage you. If you are in a congregation and find yourself falling for the priest, it might work better if you are able to join another congregation whilst you are a-courting. Geography and all kinds of personal issues may make this impossible but the the reality that this might be a good idea is a fact not a fancy.
    7. If you find a member of the clergy attractive in their dog-collar, don’t be surprised if the same clergy-person is not interested in you.
      This one is really quite important. If you are turned on by the idea of dating a priest then stop, step aside, have a think. If you are all excited by dating someone in holy orders then don’t waste your time with this any further for  it is doomed from day one. He or she isn’t going to be interested in you if they even get a whiff of the fact that you are interested in them because of their role rather than their personality. Not for an hour, not for a minute, not for a second. If the very idea of dating a priest yanks your chain then you don’t need a priest you need a therapist. (And don’t fall in love with your therapist either).
    8. Clergy have a whole load of expectations put upon them about sex. They may not share these expectations.
      The whole world works out its neuroses about sexuality by piling them all onto the clergy. Don’t be surprised if things are complicated. Also, don’t be surprised if the person finds themselves to be frustrated by the expectations of their denomination/congregation. No-one knows the cost of ordination when they say yes to it. No-one. The private lives of people in public life are not private and no-one knows what this will feel like when they are first ordained. This is just the ways things are. The cost is high.
    9. It is more likely to work if faith is a common factor.
      The bible has quite strong admonitions against Christians taking up with non-Christians. This is for practical rather than theological reasons though those admonitions were written when people thought the end of the world was just around the corner. Clergy in particular inhabit a religious world and it is only natural that they are more likely to have relationships which work with people who understand that. However, there are no guarantees here. Sometimes relationships work for reasons that no outsider will ever be able to fathom – love will find out a way. If you don’t have faith in common though you are going to need a lot in common besides.
    10. Don’t be deceived by their public profile and behaviour, most clergy are very shy and private.
      Hard to believe, isn’t it? They speak with such sophistication and can articulate such complex religious ideas in public with wit and wisdom. However, ask them to be honest about their own feelings and say clearly what they want from life and clergy can go to jelly just like anyone else. (See number 1 above). Remember too that like lots of people in the public gaze, they often keep a bit of themselves very private. The church rewards introverts who behave as extroverts (and vice-versa, actually, but outward-acting introverts are most common). Start dating a priest and there may well be bits of themselves that they know very well how to keep hidden from view.

    Tricky, isn’t it?

13 responses to “Peter Tatchell on Outing Bishops”

  1. Ann Avatar

    I agree — as The Rt Rev. Barbara Harris says, “it is okay to be in the closet as long as you are not using it as a machine gun nest”

  2. Erika Baker Avatar
    Erika Baker

    While the CoE policy is completely crazy and homophobic, it is consistent in itself.
    Gay sexual relationships are not permitted for clergy.
    So the official line is that all CP’s clergy follow this rule – and who knows, some may actually follow it! Stranger things have happened!

    But marriage is different because it is defined as a sexual relationship (and the Alice in Wonderland “I am not seeing reality” ignores marriages between people who cannot or do not want to have sex).
    And so no amount of looking elsewhere can distract from the fact that your married gay priest is not celibate.

    That’s the faultline.
    And outing non-married gay bishops, partnered or not, does not touch this.
    They can all to a man say that they are following church policy.

    1. Stephen Peters Avatar
      Stephen Peters

      Yes, Erica. But somehow, and more hugely, no. That Gay Bishops hide and allow gay clergy to be demonised on any front, is just not on. Church Policy or no = They should be working to change this appalling policy, not supporting it to harm the lives of truly loving couples.

    2. Rosemary Hannah Avatar
      Rosemary Hannah

      The whole insane situation is made more invidious by the fact that one of the arguments trotted out against marriage between people of the same gender is that they could not (in the eyes of some detractors) actually have sex. Sex was, to these people, certain acts and certain acts alone. I suspect the same arguments pertain in the HoB and that people in partnerships with another of their own gender can make what is, in the eyes of the HoB, a perfectly valid case they are not ‘having sex’ with their partner.

      The situation is nuts, perfectly nuts. The answer is for straight people, and for celibate people, who have the least to lose, to stand up, and shout. The higher up the ecclesiastical tree they are, the more important it is that they do this.

  3. Richard Avatar
    Richard

    Both Erika and Stephen make fair points. As I see things, those who scramble for scripture to justify treating people as second class citizens in a way that trench troops scramble for the last round of ammunition as the “enemy” marches inexorably
    forward, will view outing as inflammatory.
    If anything, this could widen the schism. Could this fracture the C of E in a way that women’s rights threatened to? As the breath of equality, dignity and fairness dominates the secular world and is very much present in many hidden corners of the church, possibly so. It could certainly further damage the church’s membership.
    If these are possibilities then perhaps the church’s leaders might be forced to discuss this in the open should outing occur. I remain sceptical that fundamentalists will cast aside their theological guns as it were, but the church will be a healthier place for having open and honest debate and reflection- and action. I’d rather see a reduced sized church that is founded on fairness and honesty rather than a larger body that hides behind the armour of theological confusion and hypocrisy on this issue.
    I’m saddened to reflect that I don’t believe that the main church will countenance or confer equality and dignity. Whatever the cost. Hopefully, I might be wrong.

  4. Dennis Avatar
    Dennis

    When you go outing an anti-equality CofE bishop be prepared for all sorts of ugly hate filled email. I saved a few of the nicer responses just because they were so amazingly horrible. A couple of emails were frightening and a right wing Anglican blog tracked down and posted my work contact information. Six and a half years later I still get sick at my stomach thinking about it. And honestly it has no impact on anyone other than the now out-of-the-closet bishop who will lie and deny deny deny. Do it but be prepared for an ugly situation on your hands.

  5. James Byron Avatar
    James Byron

    What’s to be gained? The ’90s mass-outing did nothing to change the church’s homophobic trajectory, and I doubt a repeat would do an any better. Either the bishop will refuse to comment, and the story dies; or they admit it, and are forced to resign. It could backfire hugely, making the people doing the outing look vindictive. Many traditionalists would sympathize with the outed bishops.

    Besides, what makes people think there’s any gay English bishops to out? Everything I’ve seen to date has been rumor and innuendo, usually nudge-nudge comments about Anglo-Catholics with a love of white port and vestments.

    The problem is, at heart, economic: rich evangelical parishes could bankrupt the church overnight if they chose. A handful of bishops can’t change that. Instead, open evangelicals need to be convinced to change their minds. Any fight for equal rights that isn’t supported by people like Ian Paul, N.T. Wright, Graham Kings and Nicky Gumbel will go nowhere.

  6. Peter Ould Avatar
    Peter Ould

    From the conservative side, if you’re going to out anybody, out them because they’re being hypocrites. There is nothing to be gained from outing men who have been sexually active in the past but are not any longer, or who have always been celibate. But if there are members of the House of Bishops who are sexually active with someone of the same sex, outing them is less to do with homosexuality and more to do with hypocrisy. It is unacceptable in any line of business to demand one thing of your staff and then to do the exact opposite yourself.

    Of course, what will happen in practice is that men will be named who are celibate, or who have repented of previous sexual activity and this will just backfire, because it will be seen to be vindictive and nothing more. As far as I know, there are no hypocrites in the House of Bishops on this issue, but please do correct me if you have any knowledge to the contrary.

  7. Fr Steve Avatar

    It seems difficult to justify perpetrating one sin towards another on the basis of the fact they themselves have perpetrated an act of sin(hypocritical abuse of power). This doesn’t seem to me like the Jesus who stood before Pontius Pilate.
    We may ask ourselves what then do you do?….do we really gain anything by not just fighting sin with sin. But by promoting sin (outing)…for surely such it is! We do nothing to advance the cause of justice.

  8. Kelvin Avatar

    It is not my view that we can derive our ethics from scripture – for that reason, I’m a little hesitant about the comparison with Jesus standing before Pontius Pilate.

    There are quite a lot of examples, I think, when Jesus did speak directly about hypocrisy.

    There’s also Nathan the prophet confronting David over Bathsheba.

    None of these proves anything – scripture doesn’t prove an ethical decision to be right one way or another. It is worth noting though that scripture seems to me to be far from one-sided on this matter.

  9. Fr Steve Avatar

    Was very mindful Kelvin of these examples when jesus was confrontationist…..but outing is just horrible

    1. Kelvin Avatar

      We are in a horrible situation. Yes.

  10. Fr Steve Avatar

    I don’t actually agree with the statement “scripture doesn’t prove an ethical decision to be right one way or another”
    but do understand the complexity of: ‘that scripture seems to me to be far from one-sided on this matter.’
    At Mass yesterday (my first in my new parish: stmarymags125.blogspot.com.au)
    I was harangued by a parishioner who objected to the fact that I had told the congregation that ABM-A (Australian Church’s Missionary Agency) has launched a campaign for funds for Gaza
    She told me, as rightists do….that all Palestinians are wrong!….didn’t seem to know that most Anglicans in the Holy Lands are Arabs of Palestinian origin.
    She obviously hadn’t heard my first sermon …that catholic means universal and that our God & Jesus loves everyone! That is what ‘universal’ means.
    The Church is just awful…hypocritical yet loved by God…just as She loves those who are different from us.

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