• Christmas Sermon

    One of the odd features of coronavirus time for me has been vivid dreams and disturbed sleep.

    I know that I’m not alone in this, I’ve heard others speak about it too.

    Particularly during the various lockdown experiences I’ve found myself suddenly sitting bolt upright at 3 in the morning trying to sort out my dreams from reality – something that hasn’t always been settled quickly.

    Perhaps modern life normally gives me so much contact with others that I work stuff out in the course of my day and sleep relatively undisturbed by dreams or nightmares.

    But these have not been normal times.

    Perhaps that experience of social isolation leading to vivid dreams connects me somehow with an ancient world when dreams were taken with the utmost seriousness.

    In the Christmas stories, God turns up at night as much if not more than in the day.

    Joseph is told in a dream to stick with Mary.

    The shepherds were famously watching their flocks by night when the news of the birth was told to them.

    The Magi see the star by night which leads them to Bethlehem.

    And then they in their turn are told in a dream to return by another road in order that the child be protected from wicked Herod.

    Night time matters in the nativity stories and you can feel the participants each in their way trying to sort their dreams from reality.

    What on earth were they seeing? What on earth were they hearing?

    Disturbed nights and puzzling days are all part of the Christmas story.

    For these were not normal times.

    There was a census on to start with and many people were not where they wanted to be.

    There was an occupation on by the Romans too and many people were not governed by those they wanted to be governed by.

    The shepherds might well have thought they were best out of it up on the hills. Away from the crowded town and minding their own business as much as they were minding their sheep.

    But into their world, the news of something far from normal breaks.

    Into their world, the message of the angels – do not be afraid.

    Into their world, the planting of a dream that has never died amongst all who have found the babe of Bethlehem.

    Glory to God in the highest heaven and on earth peace among those whom he favours.

    That a dream. Not a reality yet.

    That’s the dream.

    The one we keep alive.

    Over the last two years we’ve heard quite a lot about saving Christmas.

    Boris saves Christmas! The newspapers have proclaimed joyfully.

    Nicola says only a lockdown can save Christmas! The newspapers have proclaimed more cautiously.

    But salvation isn’t about how many people can eat a turkey – notwithstanding how difficult our current circumstances are.

    Salvation is that baby being born and a dream planted in people’s hearts.

    Of a God who is good to know, wonderful and loving and here right now.

    Of a world put right by those who dare to dream of peace on earth.

    Of a world put right by those who believe in goodwill to everyone.

    Of a world put right by those who catch hold of the vision of God’s intentions for us.

    Of a world put right by a babe in a manger who will inspire, save, heal, comfort, challenge and bless.

    Christmas only needs one saviour and it isn’t Boris Johnson nor any other politician.

    These are not normal times. And there are dreams to be dreamed.

    The coronavirus time has been a nightmare in so many ways. And we’re not out of it yet.

    But right now, remember that it is part of God’s dream that we love our neighbour as ourselves and at the moment, that means getting the vaccines and the boosters and wearing our masks.

    And there are dreams to be dreamed that are inspired by the babe in a manger that are well worth dreaming.

    I dream of churches renewed so that people find the babe of Bethlehem in them and are as amazed as the shepherds and tell everyone about it.

    I dream of good news of great joy in our common life. Of tyrants toppled. Of integrity in public life restored. Of time and space for all people to wonder.

    I dream of joy. I dream of love. And yes, I dream of this pandemic being over.

    Yet babies come in their own time.

    Christ is born in a world that was hurting.

    Christ is born in a time where disease was far more common than our own.

    Christ was born when conflict was common and peace only a dream.

    Christ didn’t come at a time when it seemed as though the world was sorted out enough for him to appear.

    He came into a world where people were sad, tired, grieving and in pain.

    And he came to them. And for them

    He comes this year into a world where people are sad, tired, grieving and in pain.

    And he comes to us. And for us.

    When I look into the manger, I start to dream of a world put right by God and those inspired by the message of the babe that I find there.

    It is a dream worth dreaming.

    For the Christmas story is not merely a collection of dreams to put behind us when daylight comes and sleep is over.

    The dream is worth dreaming for God’s love is a reality.

    And that love is here, and everywhere. In this world. And in human hearts.

    And is lying in a manger.

     

     

13 responses to “Peter Tatchell on Outing Bishops”

  1. Ann Avatar

    I agree — as The Rt Rev. Barbara Harris says, “it is okay to be in the closet as long as you are not using it as a machine gun nest”

  2. Erika Baker Avatar
    Erika Baker

    While the CoE policy is completely crazy and homophobic, it is consistent in itself.
    Gay sexual relationships are not permitted for clergy.
    So the official line is that all CP’s clergy follow this rule – and who knows, some may actually follow it! Stranger things have happened!

    But marriage is different because it is defined as a sexual relationship (and the Alice in Wonderland “I am not seeing reality” ignores marriages between people who cannot or do not want to have sex).
    And so no amount of looking elsewhere can distract from the fact that your married gay priest is not celibate.

    That’s the faultline.
    And outing non-married gay bishops, partnered or not, does not touch this.
    They can all to a man say that they are following church policy.

    1. Stephen Peters Avatar
      Stephen Peters

      Yes, Erica. But somehow, and more hugely, no. That Gay Bishops hide and allow gay clergy to be demonised on any front, is just not on. Church Policy or no = They should be working to change this appalling policy, not supporting it to harm the lives of truly loving couples.

    2. Rosemary Hannah Avatar
      Rosemary Hannah

      The whole insane situation is made more invidious by the fact that one of the arguments trotted out against marriage between people of the same gender is that they could not (in the eyes of some detractors) actually have sex. Sex was, to these people, certain acts and certain acts alone. I suspect the same arguments pertain in the HoB and that people in partnerships with another of their own gender can make what is, in the eyes of the HoB, a perfectly valid case they are not ‘having sex’ with their partner.

      The situation is nuts, perfectly nuts. The answer is for straight people, and for celibate people, who have the least to lose, to stand up, and shout. The higher up the ecclesiastical tree they are, the more important it is that they do this.

  3. Richard Avatar
    Richard

    Both Erika and Stephen make fair points. As I see things, those who scramble for scripture to justify treating people as second class citizens in a way that trench troops scramble for the last round of ammunition as the “enemy” marches inexorably
    forward, will view outing as inflammatory.
    If anything, this could widen the schism. Could this fracture the C of E in a way that women’s rights threatened to? As the breath of equality, dignity and fairness dominates the secular world and is very much present in many hidden corners of the church, possibly so. It could certainly further damage the church’s membership.
    If these are possibilities then perhaps the church’s leaders might be forced to discuss this in the open should outing occur. I remain sceptical that fundamentalists will cast aside their theological guns as it were, but the church will be a healthier place for having open and honest debate and reflection- and action. I’d rather see a reduced sized church that is founded on fairness and honesty rather than a larger body that hides behind the armour of theological confusion and hypocrisy on this issue.
    I’m saddened to reflect that I don’t believe that the main church will countenance or confer equality and dignity. Whatever the cost. Hopefully, I might be wrong.

  4. Dennis Avatar
    Dennis

    When you go outing an anti-equality CofE bishop be prepared for all sorts of ugly hate filled email. I saved a few of the nicer responses just because they were so amazingly horrible. A couple of emails were frightening and a right wing Anglican blog tracked down and posted my work contact information. Six and a half years later I still get sick at my stomach thinking about it. And honestly it has no impact on anyone other than the now out-of-the-closet bishop who will lie and deny deny deny. Do it but be prepared for an ugly situation on your hands.

  5. James Byron Avatar
    James Byron

    What’s to be gained? The ’90s mass-outing did nothing to change the church’s homophobic trajectory, and I doubt a repeat would do an any better. Either the bishop will refuse to comment, and the story dies; or they admit it, and are forced to resign. It could backfire hugely, making the people doing the outing look vindictive. Many traditionalists would sympathize with the outed bishops.

    Besides, what makes people think there’s any gay English bishops to out? Everything I’ve seen to date has been rumor and innuendo, usually nudge-nudge comments about Anglo-Catholics with a love of white port and vestments.

    The problem is, at heart, economic: rich evangelical parishes could bankrupt the church overnight if they chose. A handful of bishops can’t change that. Instead, open evangelicals need to be convinced to change their minds. Any fight for equal rights that isn’t supported by people like Ian Paul, N.T. Wright, Graham Kings and Nicky Gumbel will go nowhere.

  6. Peter Ould Avatar
    Peter Ould

    From the conservative side, if you’re going to out anybody, out them because they’re being hypocrites. There is nothing to be gained from outing men who have been sexually active in the past but are not any longer, or who have always been celibate. But if there are members of the House of Bishops who are sexually active with someone of the same sex, outing them is less to do with homosexuality and more to do with hypocrisy. It is unacceptable in any line of business to demand one thing of your staff and then to do the exact opposite yourself.

    Of course, what will happen in practice is that men will be named who are celibate, or who have repented of previous sexual activity and this will just backfire, because it will be seen to be vindictive and nothing more. As far as I know, there are no hypocrites in the House of Bishops on this issue, but please do correct me if you have any knowledge to the contrary.

  7. Fr Steve Avatar

    It seems difficult to justify perpetrating one sin towards another on the basis of the fact they themselves have perpetrated an act of sin(hypocritical abuse of power). This doesn’t seem to me like the Jesus who stood before Pontius Pilate.
    We may ask ourselves what then do you do?….do we really gain anything by not just fighting sin with sin. But by promoting sin (outing)…for surely such it is! We do nothing to advance the cause of justice.

  8. Kelvin Avatar

    It is not my view that we can derive our ethics from scripture – for that reason, I’m a little hesitant about the comparison with Jesus standing before Pontius Pilate.

    There are quite a lot of examples, I think, when Jesus did speak directly about hypocrisy.

    There’s also Nathan the prophet confronting David over Bathsheba.

    None of these proves anything – scripture doesn’t prove an ethical decision to be right one way or another. It is worth noting though that scripture seems to me to be far from one-sided on this matter.

  9. Fr Steve Avatar

    Was very mindful Kelvin of these examples when jesus was confrontationist…..but outing is just horrible

    1. Kelvin Avatar

      We are in a horrible situation. Yes.

  10. Fr Steve Avatar

    I don’t actually agree with the statement “scripture doesn’t prove an ethical decision to be right one way or another”
    but do understand the complexity of: ‘that scripture seems to me to be far from one-sided on this matter.’
    At Mass yesterday (my first in my new parish: stmarymags125.blogspot.com.au)
    I was harangued by a parishioner who objected to the fact that I had told the congregation that ABM-A (Australian Church’s Missionary Agency) has launched a campaign for funds for Gaza
    She told me, as rightists do….that all Palestinians are wrong!….didn’t seem to know that most Anglicans in the Holy Lands are Arabs of Palestinian origin.
    She obviously hadn’t heard my first sermon …that catholic means universal and that our God & Jesus loves everyone! That is what ‘universal’ means.
    The Church is just awful…hypocritical yet loved by God…just as She loves those who are different from us.

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